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8The Role and Responsibility of the Moral PhilosopherProceedings of the American Catholic Philosophical Association 56 87-94. 1982.
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17Presidential Address: Radical Hermeneutics and the Human ConditionProceedings of the American Catholic Philosophical Association 62 2-14. 1988.
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32Commentary: To Professor BoyleProceedings of the American Catholic Philosophical Association 58 50-55. 1984.
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28The Presence of the OtherProceedings of the American Catholic Philosophical Association 53 (n/a): 45-58. 1979.
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10Fundamental Ontology and the Ontological Difference in Coreth’s MetaphysicsProceedings of the American Catholic Philosophical Association 51 (n/a): 28-35. 1977.
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Being and the mystery of the personIn W. Norris Clarke & Gerald A. McCool (eds.), The Universe as journey: conversations with W. Norris Clarke, S.J, Fordham University Press. 1988.
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2Commentary: To Professor BoyleProceedings of the American Catholic Philosophical Association 58 50-55. 1984.
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1On not circumventing the quasi-transcendental: The case of Rorty and DerridaIn Gary Brent Madison (ed.), Working through Derrida, Northwestern University Press. pp. 147--69. 1993.
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56Against Ethics: Contributions to a Poetics of Obligation with Constant Reference to DeconstructionIndiana University Press. 1993."Against Ethics is beautifully written, clever, learned, thought-provoking, and even inspiring." —Theological Studies "Writing in the form of his ideas, Caputo offers the reader a truly exquisite reading experience.... his iconic style mirrors a truly refreshing honesty that draws the reader in to play." —Quarterly Journal of Speech "Against Ethics is, in my judgment, one of the most important works on philosophical ethics that has been written in recent years.... Caputo speaks with a passion an…Read more
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108The Prayers and Tears of Jacques Derrida: Religion Without ReligionIndiana University Press. 1997.There can be no mistaking the importance of Caputo's work." —Edith Wyschogrod "No one interested in Derrida, in Caputo, or in the larger question of postmodernism and religion can afford to ignore this pathbreaking study.
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83Heidegger and Aquinas: an essay on overcoming metaphysicsFordham University Press. 1982.The purpose of the present study is to undertake a confrontation of the thought of Martin Heidegger and Thomas Aquinas on the question of Being and the problem ...
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238Meister Eckhart and the later Heidegger: The mystical element in Heidegger's thought: Part oneJournal of the History of Philosophy 12 (4): 61-80. 1974.
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33Feminism, Sexuality, and the Return of Religion (edited book)Indiana University Press. 2011.Feminist theory and reflections on sexuality and gender rarely make contact with contemporary continental philosophy of religion. Where they all come together, creative and transformative thinking occurs. In Feminism, Sexuality, and the Return of Religion, internationally recognized scholars tackle complicated questions provoked by the often stormy intersection of these powerful forces. The essays in this book break down barriers as they extend the richness of each philosophical tradition. They …Read more
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17Towards an American pragrammatology: A response to Prof. Sallis (review)Man and World 22 (2): 257-259. 1989.
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6Foucault and the Critique of Institutions (edited book)Pennsylvania State University Press. 1993.The issue of the institution is not addressed systematically anywhere in the literature on Foucault, although it is everywhere to be found in Foucault's writings._ Foucault and the Critique of Institutions_ not only interprets the work of Foucault but also applies it to the question of the institution. Foucault is a master at analyzing the web of social relations that effectively shape the modern individual. While these social relations are smaller and finer than institutions, institutions are, …Read more
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Jak oddzielić stronę lewą (niewłaściwą) odprawej (właściwej)Sztuka I Filozofia (Art and Philosophy) 22 254. 2003.
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80Radical Hermeneutics: Repetition, Deconstruction, and the Hermeneutic ProjectIndiana University Press. 1986."This is a remarkable book: wide-ranging, resonant, and well-written; it is also reflective and personable, warm and engaging." —Philosophy and Literature "With this book Caputo takes his place firmly as the foremost American, continental post-modernist... " —International Philosophical Quarterly "One cannot but be impressed by the scope of Radical Hermeneutics." —Man and World "Caputo’s study is stunning in its scope and scholarship." —Robert E. Lauder, St. John’s University, The Thomist For Jo…Read more
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68Demythologizing HeideggerIndiana University Press. 1993.This book calls for a distinction between dangerous, elitist, hierarchizing myths such as Heidegger's and salutary, liberative, empowering myths that foster the humility of justice.
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99Who is Derrida's zarathustra? Of fraternity, friendship, and a D emo cracy to comeResearch in Phenomenology 29 (1): 184-198. 1999.
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Presidential Address: Radical Hermeneutics and the Human ConditionProceedings of the American Catholic Philosophical Association 62 2-14. 1988.
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7The Principle of Sufficient Reason: A Study of Heideggerian Self‐CriticismSouthern Journal of Philosophy 13 (4): 419-426. 1975.
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54Husserl, Heidegger, and the question of a "hermeneutic" phenomenologyIn Joseph J. Kockelmans (ed.), A Companion to Martin Heidegger's "Being and time", Center For Advanced Research in Phenomenology and University Press of America. pp. 157-178. 1986.
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19Reply to Jack CaputoFaith and Philosophy 22 (3): 297-300. 2005.I first thank Jack Caputo for his superb summary of my position, then call attention to sin as an epistemological category in Aquinas, the (largely undeveloped) resource for a Pauline hermeneutics of suspicion. There follow clarifications of my understanding of Derrida‘s atheism and of my suggestion that he is a natural law theorist. Finally, I argue that my own position of a faith that cannot convert itself into sight a) places no a priori constraints on what we can say about God, however tradi…Read more
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105A community without truth: Derrida and the impossible communityResearch in Phenomenology 26 (1): 25-37. 1996.
Syracuse, New York, United States of America
Areas of Interest
Philosophy of Religion |
20th Century Philosophy |
Continental Philosophy |