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250Derrida, a kind of philosopher: A discussion of recent literatureResearch in Phenomenology 17 (1): 245-259. 1987.Rodolphe Gasché, The Tain of the Mirror: Derrida and the Philosophy of Reflection. Cambridge: Harvard University Press, 1986. 348 pp. Irene E. Harvey, Derrida and the Economy of Différance. Studies in Phenomenology and Existential Philosophy. Bloomington: Indiana University Press, 1986. xv & 285 pp. John Llewelyn, Derrida on the Threshold of Sense. New York: St. Martin's Press, 1986. xiii & 137 pp.
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42How to read KierkegaardW. W. Norton & Co.. 2007.Introduction -- The truth that is true for me -- Aestheticism -- The ethical -- The knight of faith -- Truth is subjectivity -- Pseudonymity -- The present age -- Love -- The self -- World-weariness.
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115Auto-Deconstructing or Constructing a Bridge?American Catholic Philosophical Quarterly 76 (2): 341-344. 2002.
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102St. Paul Among the Philosophers (edited book)Indiana University Press. 2009.In his epistles, St. Paul sounded a universalism that has recently been taken up by secular philosophers who do not share his belief in Christ, but who regard his project as centrally important for contemporary political life. The Pauline project—as they see it—is the universality of truth, the conviction that what is true is true for everyone, and that the truth should be known by everyone. In this volume, eminent New Testament scholars, historians, and philosophers debate whether Paul's promis…Read more
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88Abromeit, John. Max Horkheimer and the Foundations of the Frankfurt School. Cambridge-New York: Cam-bridge University Press, 2011. Pp. xiii+ 441. Cloth, $95.00. Acosta, Emiliano. Schiller versus Fichte: Schillers Begriff der Person in der Zeit und Fichtes Kategorie der Wech-selbestimmung im Widerstreit. Fichte Studien Supplementa, Band 27. Amsterdam-New York: Rodopi, 2011. Pp. x+ 302. Paper, $87.00 (review)Journal of the History of Philosophy 50 (2): 305-307. 2012.
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85What is Merold Westphal's critique of ontotheology criticizing?In B. Keith Putt (ed.), Gazing through a prism darkly: reflections on Merold Westphal's hermeneutical epistemology, Fordham University Press. 2009.This chapter talks about Merold Westphal's views on ontotheology and the philosophy of transcendence, and how they are interrogated as criticizing. It starts by defining what ontotheology is, and then widens its scope through its critique.
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266Good will and the hermenutics of friendship: Gadamer and DerridaPhilosophy and Social Criticism 28 (5): 512-522. 2002.
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175The question of being and transcendental phenomenology: Reflections on Heidegger's relationship to HusserlResearch in Phenomenology 7 (1): 84-105. 1977.
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Fundamental Ontology and the Ontological Difference in Coreth's METAPHYSICSProceedings and Addresses of the American Philosophical Association 51 (n/a): 28. 1977.
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205More Radical Hermeneutics: On Not Knowing Who We AreIndiana University Press. 2000.In these spirited essays, John D. Caputo continues the project he launched with Radical Hermeneutics of making hermeneutics and deconstruction work together.
Syracuse, New York, United States of America
Areas of Interest
| Philosophy of Religion |
| 20th Century Philosophy |
| Continental Philosophy |