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93. Continental Philosophy and American Catholics: Then, Now, and TomorrowIn Gregory P. Floyd & Stephanie Rumpza (eds.), The Catholic Reception of Continental Philosophy in North America, University of Toronto Press. pp. 90-113. 2020.
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9Theopoetics as Radical TheologyIn Roland Faber & Jeremy Fackenthal (eds.), Theopoetic Folds: Philosophizing Multifariousness, Fordham University Press. pp. 125-141. 2013.
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8Derrida and the Trace of ReligionIn Zeynep Direk & Leonard Lawlor (eds.), A Companion to Derrida, Wiley. 2014.The question of Derrida and religion may be thought of in three stages. This chapter addresses these three stages by arguing that when early on Derrida undertakes a deconstruction of ontotheology one ought not to be too quick to say that he is not a man of religion, and when later on when he speaks of his religion one must understand this religion is also without religion. The chapter assesses Derrida's fortunes amidst the current renewal of anti‐religion. From the start, for all his seeming god…Read more
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7The Principle of Sufficient Reason: A Study of Heideggerian Self‐CriticismSouthern Journal of Philosophy 13 (4): 419-426. 1975.
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7Violence and the UnconditionalJournal for Continental Philosophy of Religion 1 (2): 170-190. 2019.I distinguish between the deep culture and the manifest culture, the relationship between the two constituting a circle, which constitutes the circulation of a radical theology of culture. The deep culture surfaces in the manifest, and the manifest draws upon the depths; neither one without the other. My hypothesis is that religion is an expression of the deep culture and for that reason, religion is not accidentally violent; religion is violent in virtue of something essential to religion. Reli…Read more
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7The Role and Responsibility of the Moral PhilosopherProceedings of the American Catholic Philosophical Association 56 87-94. 1982.
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7Teaching the Event: Deconstruction, Hauntology, and the Scene of PedagogyPhilosophy of Education 68 23-34. 2012.
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7Foucault and the Critique of Institutions (edited book)Pennsylvania State University Press. 1993.The issue of the institution is not addressed systematically anywhere in the literature on Foucault, although it is everywhere to be found in Foucault's writings._ Foucault and the Critique of Institutions_ not only interprets the work of Foucault but also applies it to the question of the institution. Foucault is a master at analyzing the web of social relations that effectively shape the modern individual. While these social relations are smaller and finer than institutions, institutions are, …Read more
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64 Hospitality and the Trouble with GodIn Richard Kearney & Kascha Semonovitch (eds.), Phenomenologies of the Stranger: Between Hostility and Hospitality, Fordham University Press. pp. 81-97. 2022.
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6Fundamental Ontology and the Ontological Difference in Coreth’s MetaphysicsProceedings of the American Catholic Philosophical Association 51 28-35. 1977.
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6Mortality and the Foundations of a Phenomenological Ethics. Review of "Gibt es auf Erden ein Mass: Grundbestimmungen einer nichtmetaphysischen Ethik" by Werner Marx (review)Research in Phenomenology 15 (1): 269. 1985.
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66 The Time of Giving, the Time of ForgivingIn Edith Wyschogrod, Jean-Joseph Goux & Eric Boynton (eds.), The Enigma of Gift and Sacrifice, Fordham University Press. pp. 117-147. 2020.
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5Continental Philosophy of ReligionIn Charles Taliaferro, Paul Draper & Philip L. Quinn (eds.), A Companion to Philosophy of Religion, Wiley‐blackwell. 2010.This chapter contains sections titled: Works cited Additional recommended readings.
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5Richard Kearney’s EnthusiasmIn John Panteleimon Manoussakis (ed.), After God: Richard Kearney and the Religious Turn in Continental Philosophy, Fordham University Press. pp. 309-317. 2022.
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5Metaphysics, Finitude and Kant’s Illusion of Pure Practical ReasonProceedings of the American Catholic Philosophical Association 56 87-94. 1982.
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410 The Prayers and Tears of Jacques DerridaIn Samuel Clark Buckner & Matthew Statler (eds.), Styles of piety: practicing philosophy after the death of God, Fordham University Press. pp. 193-204. 2006.
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4Desire of God: An ExchangeIn John Panteleimon Manoussakis (ed.), After God: Richard Kearney and the Religious Turn in Continental Philosophy, Fordham University Press. pp. 299-308. 2022.
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4Presidental Address: Radical Hermeneutics and the Human ConditionProceedings and Addresses of the American Philosophical Association 62 (n/a): 2. 1988.
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2Heidegger’s Kampf The Difficulty of LifeGraduate Faculty Philosophy Journal 14 (2-1): 61-83. 1991.
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2Commentary: To Professor BoyleProceedings of the American Catholic Philosophical Association 58 50-55. 1984.
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1The Nothingness of the Intellect in Meister Eckhart's" Parisian QuestionsThe Thomist 39 (1): 85-115. 1975.
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1The Poverty of Thought: A Reflection on Heidegger and EckhartIn Thomas Sheehan (ed.), Heidegger: The Man and the Thinker, Transaction Publishers. pp. 125. 1981.
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1God Is Wholly Other—Almost:'Différance'and the Hyperbolic Alterity of GodIn Orrin F. Summerell (ed.), The Otherness of God, University Press of Virginia. pp. 190--205. 1998.
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1HeideggerIn Simon Critchley & William R. Schroeder (eds.), A Companion to Continental Philosophy, Blackwell. 2017.Martin Heidegger was born in 1889 in the rural farmlands of southern Germany. Raised in a conservative Catholic family, his earliest aspirations were to the Catholic priesthood. His earliest philosophical interests were in medieval scholastic logic, which first brought him in contact with husserl's Logical Investigations (see Article 15). Seeing in phenomenology the antidote to the “unphilosophy” of psychologism, his habilitation dissertation (1916) interpreted the speculative grammar of Thomas …Read more
Syracuse, New York, United States of America
Areas of Interest
Philosophy of Religion |
20th Century Philosophy |
Continental Philosophy |