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1El Kant de la filosofía escolástica: Fr. Querubín de Carcagente OFMCap. y el Card. Fr. Ceferino González OP, controversia a propósito de Escoto (review)Naturaleza y Gracia 1 141-192. 2008.
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Acerca de Ibn hazm Y duns escoto:¿ Pensar en dios más allá de la racionalidad O pensar de otra forma la racionalidad sobre dios?Verdad y Vida 66 (251-52): 177-207. 2008.
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5Un ejemplo del materialismo español del siglo XIX: el opúsculo de JM Guardia Conversation entre un médecin et un philosophe sur la science de l homme; An example of Spanish Materialism in XIX Century: the JM Guardia s brief treatise Conversation entre un médecin et un philosophe sur la science de l hommeAnales Del Seminario de Historia de la Filosofía 23 197-212. 2006.
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2Vivencia interior de la Ley natural en san Buenaventura: sindéresis, superación de la dialéctica sujeto-objetoAnuario Filosófico 41 (91): 83-98. 2008.Saint Bonaventure did not write specifically on the natural law; nevertheless, interesting contributions on the issue can be derived from his theological reflection. The natural law, understood in the context of his doctrine of exemplarism, is a characterization of the interior experience, where “synderesis” appears as a fundamental faculty. Within this context, the Franciscan teacher derives a conception wherein the subject-object dialectic is overcome at several levels: epistemological, anthro…Read more
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16La crisis como lugar teologico (edited book)Sindéresis. 2014.Crisis is now a negatif concept, but this topos can be interpreted as a special place to building a theology. This book reflects some reasons to understand the negative philosophical and theological vision of Crisis, and also provides theological and philosophical reasons to elaborate a positive reading to crisis.
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10El Ars praedicandi de Alfonso de Alprão: introducción y traducciónRevista Filosófica de Coimbra 22 (43): 209-281. 2013.
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82Un ejemplo del materialismo español del siglo XIX: el opúsculo de J. M. Guardia "Conversation entre un médecin et un philosophe sur la science del l'homme"Anales Del Seminario de Historia de la Filosofía 23 197-212. 2006.El estudio intenta presentar la filosofía del pensador español, nacionalizado francés, José Miguel Guardia. Y, a través de él y su opúsculo "Conversation entre un médecin et un philosophe sur la science de l'homme", mostrar la lectura que se hace en España del materialismo. Este controvertido polemista bascula su posición intelectual entre un conocimiento profundo de la cultura clásica y las corrientes filosóficas de su tiempo como Spencer, Comte o Littré. Guardia encarna un positivismo y un mat…Read more
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1Metafísica del ser infinito: la creatura, expresión de Dios. Apunte sobre la filosofía bonaventurianaNaturaleza y Gracia 1 45-110. 2003.
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2El pensamiento y la actividad filosófica franciscana en la España actualVerdad y Vida 62 (240): 545-573. 2004.
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7Aportación de San Buenaventura a una" Filosofía medieval de la mente": reflexiones desde la lectura del itinerarium Mentis in DeumNaturaleza y Gracia 57 (3): 499-534. 2010.The treatment of a mind theory leads us to considerer some aspects on the mind, the relationship between her operations and the reality that appears as objective. Questions coming from knowledge, as well as human faculties to operate such a connection. This paper deal with an epistemological subject and, at the same time, the way in which the man aspires to the knowledge is analysed, according St. Bonaventure and his thought on the role of the mind to reach the reality. The brief treatise Itiner…Read more
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9Cointuir" lo inaccesible" en San Buenaventura: una lectura desde San Francisco de la metafísica de San AnselmoNaturaleza y Gracia 2 351-385. 2009.
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23Repensar la Filosofía MedievalProceedings of the Xxii World Congress of Philosophy 14 121-128. 2008.This paper presents a way of rethinking the current thought and the medieval philosophy, understanding that we can define the actual philosophy like neo-romanticism. The challenges of this thought can be approached from a reading of to medieval philosophy of St. Bonaventure. St. Francis of Assisi can appear as a romantic personage and the access to the philosophy is done bearing other texts in mind as the Leyenda Maior.
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9La persona humana en San BuenaventuraRevista Española de Filosofía Medieval 13 69-79. 2006.Saint Bonaventure elaborates the concept of human person starting from two contexts. One, more general: the examplarism, which explains the relationships between God and creatures in the manner of metaphysical and symbolic participation. The other, of theological characteristic, is an answer to the Trinitarian and christological question and it makes him to ask himself the concept of person. The human structure is definitively determinated by its personal characteristic. Saint Bodaventure uses t…Read more
Manuel Lázaro Pulido
Universidade Católica Portuguesa
Universidad Nacional De Educación A Distancia - UNED
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Universidad Nacional De Educación A Distancia - UNEDAssistant Professor
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