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7Determinación y reflexiónAnuario Filosófico 37 (80): 749-795. 2004.This paper discusses the reception and the influence of the Critique of Judgement. It focuses on the central distinction between both fundamental types of functions in the Faculty of Judgement: the determinant and the reflexive function; it considers also its projection to the constitution of experience developed in the Critique of Pure Reason.
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9Juicio y modalidad en Husserl: la evolución de la teoría del juicio y el contenido judicativo de "Vorlesungen über Bedeutungslehre" hasta "Ideen I"Anuario Filosófico 37 (78): 157-198. 2004.This paper discusses the evolution of Husserl’s conception of judgement and propositional content from the lections on theory of meaning (1908) up to Ideen I (1913). It is shown that the conception of Ideen I, with the distinction between the complete noema and the noematic core, results from the fulfillment of tendences which are already present and active in Husserl’s earlier work. Along with the conception of Ideen I it is the problem of the modalities of judgement that becomes crucial, from …Read more
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11Incontinencia, carácter y razón según AristótelesAnuario Filosófico 32 (63): 59-106. 1999.The aim of this paper is to provide a reconstruction of Aristotle's discussion of incontinence, which stresses the relevant aspects from the point of view of a virtue ethics, focusing as a such not primarily on particular actions but on habitual dispositions of character. The paper emphasizes also the connection between Aristotle's account of incontinence and his conception of practical rationality, especially the issue concerning the temporal dimension of practical reason.
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Aristóteles, Pseudo-Alejandro y la prioridad temporal de la sustanciaElenchos 20 (1): 75-108. 1999.
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45Libertad como causa. Heidegger, Kant y el problema metafísico de la libertadAnuario Filosófico 43 (97): 161. 2010.El presente trabajo examina la crítica de Heidegger a la concepción kantiana de la libertad como un tipo peculiar de causa. Con ella Kant consuma tendencias operantes en una larga tradición, cuyos orígenes remontan a la ontología griega, que documenta la comprensión del ser como presencia. Pero el enfoque causal de la libertad no permite hacer justicia a sus raíces más profundas en la propia trascendencia del Dasein.
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23Explicación causal y holismo de trasfondo en la filosofía natural de AristótelesKriterion: Journal of Philosophy 51 (122): 587-615. 2010.
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5Ética y creatividad. Libertad, sentido y reglas en contextos práctico-operativosTópicos 11 137-160. 2003.The present essay explores the connections among the notions of ethics and creativity. Firstly, it tried to show that what we call 'creativity' presupposes the reference to a background of sense in which the reference to ends and to ruled procedures play a decisive role. It is examined, then, the case of the ruled games such as chess, which reveals in a paradigmatic way the peculiar union of spontaneity and ruled mediation that characterizes the contexts where the type of capacities, attitudes a…Read more
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39Practical Truth and the Intellectual VirtuesGraduate Faculty Philosophy Journal 29 (1): 73-115. 2008.
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La concepción kantiana del derecho naturalIn Granja Castro, Dulce María & Teresa Santiago (eds.), Moral y derecho: Doce ensayos filosóficos, Universidad Autónoma Metropolitana. 2011.
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22In this paper I discuss Lotze’s conception of judgement in the framework of his “logic of validity” . I first consider Lotze’s influence on the platonic turn of German philosophy of logic. Second, I explain how Lotze tries to overcome the traditional ontological framework by distinguishing between “being” and “validity”. Finally, I discuss Lotze’s conception of judicative content and point out its consequences for the evolution of the doctrine of judgement in neokantianism and phenomenology
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8Constitución, objetividad categorial y modalidad en HusserlEscritos de Filosofía 20 (39-40): 125-150. 2001.
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Zeit und Praxis bei Aristoteles. Die Nikomachische Ethik und die zeit-ontologische Voraussetzungen des vernunftgesteuerten HandelnsTijdschrift Voor Filosofie 59 (4): 724-724. 1997.
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Archeologie und aletheologie: Zu heideggers transformation der aristotelischen ontologie-auffassungExistentia 12 (1-2): 63-86. 2002.
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29This book brings together a number of contributions dealing with certain fundamental structures of practical rationality, as they are presented in the areas of the philosophy of action and normative ethics, namely: intentionality, normativity, and reflexivity. With the term “intentionality,” is meant a set of problems that are linked not only with the teleological structure of praxis-oriented rationality, but also with its temporal structure. “Normativity”, in turn, refers to a distinct set of p…Read more
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Medios y fines en el Gorgias de PlatónHypnos. Revista Do Centro de Estudos da Antiguidade 22 73-97. 2009.Al identificar en el Gorgias el significado normativo de “poder”, se investiga la distinción entre medios y fines para su comprehensión. Se pretende explicar la estructura de las acciones del punto de vista de una estructura interna “bidimensional”: la trama causal que subjaz a la acción y de la perspectiva de explicán su constituición como configuraciones de sentido
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57La conciencia errónea: De Sócrates a Tomás de AquinoSignos Filosóficos 15 (29): 09-37. 2013.En el ámbito de la acción moral, el principio socrático de que nadie yerra voluntariamente implica que toda vez que un agente elige algo lo hace por considerarlo, al mismo tiempo, como bueno o, al menos, preferible a otra cosa: su elección es internamente racional. La tesis socrática sobre la conexión estructural entre error y autoengaño constituye, sin duda, uno de los aportes más decisivos al pensamiento filosófico occidental. De esta concepción en torno a la naturaleza y estructura del error,…Read more
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16Comentario a “la relazione originaria” de Claudio ciancioGiornale di Metafisica 1. 2012.The present contribution comments Prof. Ciancio´s conception on the relationship between freedom and being, understood as the ontologically originary relation, and tries out an interpretation of some of its main thesis, taking also into account the methodical aspects. Finally, suggest a possible convergency way with phenomenological approaches, which chose the methodological priority of a way leading to the principles, ratherof a way departing from them
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13Ética y derecho según KantTópicos: Revista de Filosofía 41 (1): 105-158. 2011.This paper discusses Kant’s account of the connection between ethics and right. Firstly, the way Kant includes rigth in the sphere of morals is considered. Secondly, the difference between moral and juridical legislation is examined in connection with the distinction between internal and external freedom. On this basis, an account of both the function of the principle of coexistence of freedoms and the connection between right and coaction is given.As a result, Kant’s complex position is charact…Read more
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6Practical Truth and the Intellectual VirtuesGraduate Faculty Philosophy Journal 29 (1): 73-115. 2008.
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La nociÓn de Principio desde el punto de vista filosôfico. Algunas reflexiones críticasSapientia 59 (215): 195-221. 2004.
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19Kategoriale Synthesis und Einheit des Bewusstseins. Zu Kants Lehre vom Verhältnis zwischen Wahrnehmung und ErfahrungIn Rainer Enskat (ed.), Kants Theorie der Erfahrung, Ferd. Dümmler. pp. 169-200. 1871.