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44Be a Skeptic, Not a MetaskepticIn Gregg Caruso (ed.), Exploring the Illusion of Free Will and Moral Responsibility, Lexington Books. pp. 87. 2013.
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164What, and where, luck is: A response to Jennifer LackeyAustralasian Journal of Philosophy 87 (3). 2009.In 'What Luck Is Not', Lackey presents counterexamples to the two most prominent accounts of luck: the absence of control account and the modal account. I offer an account of luck that conjoins absence of control to a modal condition. I then show that Lackey's counterexamples mislocate the luck: the agents in her cases are lucky, but the luck precedes the event upon which Lackey focuses, and that event is itself only fortunate, not lucky. Finally I offer an account of fortune. Fortune is luck-in…Read more
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289Hard Luck: How Luck Undermines Free Will and Moral ResponsibilityOxford University Press UK. 2011.The concept of luck has played an important role in debates concerning free will and moral responsibility, yet participants in these debates have relied upon an intuitive notion of what luck is. Neil Levy develops an account of luck, which is then applied to the free will debate. He argues that the standard luck objection succeeds against common accounts of libertarian free will, but that it is possible to amend libertarian accounts so that they are no more vulnerable to luck than is compatibili…Read more
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111Open-Mindedness and the Duty to Gather EvidencePublic Affairs Quarterly 20 (1): 55-66. 2006.Most people believe that we have a duty to gather evidence on both sides of central moral and political controversies, in order to fulfil our epistemic responsibilities and come to hold justified cognitive attitudes on these matters. I argue, on the contrary, that to the extent to which these controversies require special expertise, we have no such duty. We are far more likely to worsen than to improve our epistemic situation by becoming better informed on these questions. I suggest we do better…Read more
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238The feeling of doing: Deconstructing the phenomenology of agnecyIn Natalie Sebanz & Wolfgang Prinz (eds.), Disorders of Volition, Mit Press. 2006.Disorders of volition are often accompanied by, and may even be caused by, disruptions in the phenomenology of agency. Yet the phenomenology of agency is at present little explored. In this paper we attempt to describe the experience of normal agency, in order to uncover its representational content
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144The Prospects for Evolutionary Ethics TodayEurAmerica 40 (3): 529-571. 2010.One reason for the widespread resistance to evolutionary accounts of the origins of humanity is the fear that they undermine morality: if morality is based on nothing more than evolved dispositions, it would be shown to be illusory, many people suspect. This view is shared by some philosophers who take their work on the evolutionary origins of morality to undermine moral realism. If they are right, we are faced with an unpalatable choice: to reject morality on scientific grounds, or to reject ou…Read more
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162Embodied savoir-faire: knowledge-how requires motor representationsSynthese 194 (2). 2017.I argue that the intellectualist account of knowledge-how, according to which agents have the knowledge-how to \ in virtue of standing in an appropriate relation to a proposition, is only half right. On the composition view defended here, knowledge-how at least typically requires both propositional knowledge and motor representations. Motor representations are not mere dispositions to behavior because they have representational content, and they play a central role in realizing the intelligence …Read more
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129Libet's impossible demandJournal of Consciousness Studies 12 (12): 67-76. 2005.Abstract : Libet’s famous experiments, showing that apparently we become aware of our intention to act only after we have unconsciously formed it, have widely been taken to show that there is no such thing as free will. If we are not conscious of the formation of our intentions, many people think, we do not exercise the right kind of control over them. I argue that the claim this view presupposes, that only consciously initiated actions could be free, places a condition upon freedom of action wh…Read more
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378Downshifting and meaning in lifeRatio 18 (2). 2005.So-called downshifters seek more meaningful lives by decreasing the amount of time they devote to work, leaving more time for the valuable goods of friendship, family and personal development. But though these are indeed meaning-conferring activities, they do not have the right structure to count as superlatively meaningful. Only in work – of a certain kind – can superlative meaning be found. It is by active engagements in projects, which are activities of the right structure, dedicated to the a…Read more
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50Review of Experimental Philosophy (review)Metapsychology 12 (33). 2008.This anthology mixes together previously published and new work in experimental philosophy, by many of its leading figures (among whom the editors feature prominently). Experimental philosophy is a burgeoning movement that urges philosophers to leave their armchairs and test their philosophical claims empirically. It builds upon but goes further than the movement that Jesse Prinz, in his contribution, calls empirical philosophy; philosophy that turns to existing scientific literature to find evi…Read more
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148Culture by naturePhilosophical Explorations 14 (3): 237-248. 2011.One of the major conflicts in the social sciences since the Second World War has concerned whether, and to what extent, human beings have a nature. One view, traditionally associated with the political left, has rejected the notion that we have a contentful nature, and hoped thereby to underwrite the possibility that we can shape social institutions by references only to norms of justice, rather than our innate dispositions. This view has been in rapid retreat over the past three decades, in the…Read more
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45William Hirstein , Mindmelding: Consciousness, Neuroscience, and the Mind's Privacy . Reviewed byPhilosophy in Review 34 (1-2): 75-77. 2014.
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18John Bengson and Marc A. Moffett, eds. , Knowing How: Essays on Knowledge, Mind, and Action . Reviewed byPhilosophy in Review 34 (6): 284-286. 2014.
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109Addiction and Self-Control: Perspectives From Philosophy, Psychology, and Neuroscience (edited book)Oup Usa. 2013.This book brings cutting edge neuroscience and psychology into dialogue with philosophical reflection to illuminate the loss of control experienced by addicts, and thereby cast light on ordinary agency and the way in which it sometimes goes wrong
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5Untimely Meditations: Periodising Recent French ThoughtSymposium 2 (1): 61-75. 1998.Most accounts of recent French intellectual history are organized around a fundamental rupture, which divides thought and thinkers into two eras: ‘modern’ and ‘postmodern’. But the attempts to identify the features which characterise these eras seem, at best, inconclusive. In this paper, I examine this rupture, by way of a comparison of two thinkers representative of the divide. Sartre seems as uncontroversially modern as any twentieth-century can be, while Foucault’s work is often taken to be d…Read more
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26George Graham, The Abraham Dilemma: A Divine Delusion. Reviewed byPhilosophy in Review 36 (1): 11-13. 2016.
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151Neuroethics and the extended mindIn Judy Illes & Barbara J. Sahakian (eds.), Oxford Handbook of Neuroethics, Oxford University Press. pp. 285. 2011.Neuroethics offers unprecedented opportunities as well as challenges. The challenges stem from the range of difficult ethical issues, which are confronted by neuroethicists. Issues concerning the nature of consciousness, of personal identity, free will, and so on, are all grist for the neuroethical mill. This article argues that this debate bears centrally on neuroethics and is significant for neuroethics. Whether the best interpretation of the facts to which proponents of the extended mind appe…Read more
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236Libertarianism in all its varieties is widely taken to be vulnerable to a serious problem of present luck, inasmuch as it requires indeterminism somewhere in the causal chain leading to action. Genuine indeterminism entails luck, and lack of control over the ensuing action. Compatibilism, by contrast, is generally taken to be free of the problem of present luck, inasmuch as it does not require indeterminism in the causal chain. I argue that this view is false: compatibilism is subject to a probl…Read more
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15Ethics and Rules: A Political Reading of Foucault's Aesthetics of ExistencePhilosophy Today 42 (1): 79-84. 1998.
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University of OxfordRegular Faculty (Part-time)
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Sydney, New South Wales, Australia
Areas of Specialization
Social Epistemology |
Philosophy of Psychology |
Applied Ethics |
Philosophy of Action |
Areas of Interest
Philosophy of Action |
Philosophy of Mind |
Applied Ethics |
Philosophy of Cognitive Science |