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111Open-Mindedness and the Duty to Gather EvidencePublic Affairs Quarterly 20 (1): 55-66. 2006.Most people believe that we have a duty to gather evidence on both sides of central moral and political controversies, in order to fulfil our epistemic responsibilities and come to hold justified cognitive attitudes on these matters. I argue, on the contrary, that to the extent to which these controversies require special expertise, we have no such duty. We are far more likely to worsen than to improve our epistemic situation by becoming better informed on these questions. I suggest we do better…Read more
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238The feeling of doing: Deconstructing the phenomenology of agnecyIn Natalie Sebanz & Wolfgang Prinz (eds.), Disorders of Volition, Mit Press. 2006.Disorders of volition are often accompanied by, and may even be caused by, disruptions in the phenomenology of agency. Yet the phenomenology of agency is at present little explored. In this paper we attempt to describe the experience of normal agency, in order to uncover its representational content
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378Downshifting and meaning in lifeRatio 18 (2). 2005.So-called downshifters seek more meaningful lives by decreasing the amount of time they devote to work, leaving more time for the valuable goods of friendship, family and personal development. But though these are indeed meaning-conferring activities, they do not have the right structure to count as superlatively meaningful. Only in work – of a certain kind – can superlative meaning be found. It is by active engagements in projects, which are activities of the right structure, dedicated to the a…Read more
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129Libet's impossible demandJournal of Consciousness Studies 12 (12): 67-76. 2005.Abstract : Libet’s famous experiments, showing that apparently we become aware of our intention to act only after we have unconsciously formed it, have widely been taken to show that there is no such thing as free will. If we are not conscious of the formation of our intentions, many people think, we do not exercise the right kind of control over them. I argue that the claim this view presupposes, that only consciously initiated actions could be free, places a condition upon freedom of action wh…Read more
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148Culture by naturePhilosophical Explorations 14 (3): 237-248. 2011.One of the major conflicts in the social sciences since the Second World War has concerned whether, and to what extent, human beings have a nature. One view, traditionally associated with the political left, has rejected the notion that we have a contentful nature, and hoped thereby to underwrite the possibility that we can shape social institutions by references only to norms of justice, rather than our innate dispositions. This view has been in rapid retreat over the past three decades, in the…Read more
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45William Hirstein , Mindmelding: Consciousness, Neuroscience, and the Mind's Privacy . Reviewed byPhilosophy in Review 34 (1-2): 75-77. 2014.
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18John Bengson and Marc A. Moffett, eds. , Knowing How: Essays on Knowledge, Mind, and Action . Reviewed byPhilosophy in Review 34 (6): 284-286. 2014.
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50Review of Experimental Philosophy (review)Metapsychology 12 (33). 2008.This anthology mixes together previously published and new work in experimental philosophy, by many of its leading figures (among whom the editors feature prominently). Experimental philosophy is a burgeoning movement that urges philosophers to leave their armchairs and test their philosophical claims empirically. It builds upon but goes further than the movement that Jesse Prinz, in his contribution, calls empirical philosophy; philosophy that turns to existing scientific literature to find evi…Read more
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5Untimely Meditations: Periodising Recent French ThoughtSymposium 2 (1): 61-75. 1998.Most accounts of recent French intellectual history are organized around a fundamental rupture, which divides thought and thinkers into two eras: ‘modern’ and ‘postmodern’. But the attempts to identify the features which characterise these eras seem, at best, inconclusive. In this paper, I examine this rupture, by way of a comparison of two thinkers representative of the divide. Sartre seems as uncontroversially modern as any twentieth-century can be, while Foucault’s work is often taken to be d…Read more
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26George Graham, The Abraham Dilemma: A Divine Delusion. Reviewed byPhilosophy in Review 36 (1): 11-13. 2016.
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109Addiction and Self-Control: Perspectives From Philosophy, Psychology, and Neuroscience (edited book)Oup Usa. 2013.This book brings cutting edge neuroscience and psychology into dialogue with philosophical reflection to illuminate the loss of control experienced by addicts, and thereby cast light on ordinary agency and the way in which it sometimes goes wrong
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236Libertarianism in all its varieties is widely taken to be vulnerable to a serious problem of present luck, inasmuch as it requires indeterminism somewhere in the causal chain leading to action. Genuine indeterminism entails luck, and lack of control over the ensuing action. Compatibilism, by contrast, is generally taken to be free of the problem of present luck, inasmuch as it does not require indeterminism in the causal chain. I argue that this view is false: compatibilism is subject to a probl…Read more
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15Ethics and Rules: A Political Reading of Foucault's Aesthetics of ExistencePhilosophy Today 42 (1): 79-84. 1998.
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150Neuroethics and the extended mindIn Judy Illes & Barbara J. Sahakian (eds.), Oxford Handbook of Neuroethics, Oxford University Press. pp. 285. 2011.Neuroethics offers unprecedented opportunities as well as challenges. The challenges stem from the range of difficult ethical issues, which are confronted by neuroethicists. Issues concerning the nature of consciousness, of personal identity, free will, and so on, are all grist for the neuroethical mill. This article argues that this debate bears centrally on neuroethics and is significant for neuroethics. Whether the best interpretation of the facts to which proponents of the extended mind appe…Read more
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154The apology paradox and the non-identity problemPhilosophical Quarterly 52 (208): 358-368. 2002.Janna Thompson has outlined ‘the apology paradox’, which arises whenever people apologize for an action or event upon which their existence is causally dependent. She argues that a sincere apology seems to entail a wish that the action or event had not occurred, but that we cannot sincerely wish that events upon which our existence depends had not occurred. I argue that Thompson’s paradox is a backward-looking version of Parfit’s (forward-looking) ‘non-identity problem’, where backward- and forwa…Read more
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30Defending the Consciousness Thesis: A response to Robichaud, Sripada and CarusoJournal of Consciousness Studies 22 (7-8): 61-76. 2015.16 page
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38Miller, Christian. Moral Character: An Empirical Theory.Oxford: Oxford University Press, 2013. Pp. 368. $55.00 (review)Ethics 124 (3): 641-645. 2014.
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3Christine Sistare, Larry May, and Leslie Francis, eds., Groups and Group Rights Reviewed byPhilosophy in Review 21 (4): 297-299. 2001.
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84Deafness, culture, and choiceJournal of Medical Ethics 28 (5): 284-285. 2002.We should react to deaf parents who choose to have a deaf child with compassion not condemnationThere has been a great deal of discussion during the past few years of the potential biotechnology offers to us to choose to have only perfect babies, and of the implications that might have, for instance for the disabled. What few people foresaw is that these same technologies could be deliberately used to ensure that children would be born with disabilities. That this is a real possibility, and not …Read more
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17John S. Callender, Free Will and Responsibility: A Guide for Practitioners. Reviewed byPhilosophy in Review 30 (5): 318-319. 2010.
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7SartreONEWorld Publications. 2002.This introduction traces the philosophical achievements of a thinker sonfluential that his death in 1980 brought 50,000 people on to the streets ofaris. The account of Jean-Paul Sartre - writer, journalist and intellectualornerstone of the 20th century - stretches from his early existential phaseo his later Marxist beliefs. With coverage of such major contemporary issuess human liberty, sociobiology, the ethics of work, and the influence ofenetics on ideas of individual freedom, Neil Levy uses a…Read more
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25Bruce N. Waller , Against Moral Responsibility . Reviewed byPhilosophy in Review 32 (3): 234-236. 2012.
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22What Difference Does Consciousness Make?Monash Bioethics Review 28 (2): 13-25. 2009.The question whether and when it is morally appropriate to withdraw life-support from patients diagnosed as being in the persistent vegetative state is one of the most controversial in bioethics. Recent work on the neuroscience of consciousness seems to promise fundamentally to alter the debate, by demonstrating that some entirely unresponsive patients are in fact conscious. In this paper, I argue that though this work is extremely important scientifically, it ought to alter the debate over the …Read more
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5320 Intuitions and experimental philosophy: comfortable bedfellowsIn Matthew C. Haug (ed.), Philosophical Methodology: The Armchair or the Laboratory?, Routledge. pp. 381. 2013.
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8Robert Kane, Free Will: A Contemporary Introduction Reviewed byPhilosophy in Review 26 (3): 200-202. 2006.
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University of OxfordRegular Faculty (Part-time)
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Sydney, New South Wales, Australia
Areas of Specialization
Social Epistemology |
Philosophy of Psychology |
Applied Ethics |
Philosophy of Action |
Areas of Interest
Philosophy of Action |
Philosophy of Mind |
Applied Ethics |
Philosophy of Cognitive Science |