•  153
    How chemistry shifts horizons: Element, substance, and the essential
    Foundations of Chemistry 11 (2): 65-77. 2008.
    In 1931 eminent chemist Fritz Paneth maintained that the modern notion of “element” is closely related to (and as “metaphysical” as) the concept of element used by the ancients (e.g., Aristotle). On that basis, the element chlorine (properly so-called) is not the elementary substance dichlorine, but rather chlorine as it is in carbon tetrachloride. The fact that pure chemicals are called “substances” in English (and closely related words are so used in other European languages) derives from phil…Read more
  •  201
    Some philosophical influences on Ilya prigogine’s statistical mechanics
    Foundations of Chemistry 8 (3): 271-283. 2006.
    During a long and distinguished career, Belgian physical chemist Ilya Prigogine (1917–2003) pursued a coherent research program in thermodynamics, statistical mechanics, and related scientific areas. The main goal of this effort was establishing the origin of thermodynamic irreversibility (the ‘‘arrow of time’’) as local (residing in the details of the interaction of interest), rather than as global (being solely a consequence of properties of the initial singularity – the ‘‘Big Bang’’). In many…Read more
  •  43
    Modes of Chemical Becoming
    Hyle 4 (2). 1998.
    In the characterization of the ArCl2 'van der Waals complex', a recognizable pattern of well-defined peaks is observed in the microwave absorption spectrum. In the control of chaos in a chemical oscillatory reaction the power spectrum progressively becomes simpler, at length yielding a single peak. Since both of these cases generate coherences that are centers of agency, they should be considered to produce new chemical entities. Applicability of this ontological approach to coherences of wider …Read more
  •  64
    Evolution and Creation (review)
    Review of Metaphysics 40 (2): 389-389. 1986.
    Among the many recent volumes dealing with tension between "creation" and "evolution," this one is highly unusual. It does not presuppose that these two ideas are intrinsically at odds. Rather, the general thrust of the work is to explore the possibility that "the two doctrines are not incompatible, that they may indeed be taken to complement one another in important ways."