Juan Perez

This paper presents a comprehensive investigation of the criterion and incremental validity of trait emotional intelligence (trait EI or trait emotional self-efficacy), which is defined as a constellation of emotion-related self-perceptions and dispositions located at the lower levels of personality hierarchies (Petrides & Furnham, Citation2001). In Studies 1 and 2 (N=166 and 354, respectively) trait EI is shown to be related to measures of rumination, life satisfaction, depression, dysfunctional attitudes, and coping. Most relationships remained statistically significant even after controlling for Big Five variance. In Study 3 (N=212) trait EI is shown to be related to depression and nine distinct personality disorders. Most relationships remained significant, even after controlling for positive and negative affectivity (mood). It is concluded that trait EI has a role to play in personality, clinical, and social psychology, often with effects that are incremental over the basic dimensions of personality and mood.

ESPAÑOL: Aunque Aristóteles llegó a calificar como «revolución» el cambio violento de las politeias griegas y Arendt, al revisar el uso moderno del término, ve a ésta como el surgimiento de una inevitable y desconocida forma de gobierno que, a través también de la violencia, busca la libertad e igualdad política de todos los ciudadanos, fue Ortega quien se atrevió a aseverar que lo menos esencial de las revoluciones es la violencia, apuntando con ello a la aparición de un discurso y una narrativa que quebranta y modifica nuestra percepción del mundo. Sin embargo, a pesar de mantener dicha intención quebrantadora, el discurso revolucionario parece haberse convertido en ciertas zonas de Latinoamérica en un arte factus lingüístico —término que usó también Ortega— que sirve a la concentración del poder y la ideología ( en el sentido usado por Teun van Dijk) de un grupo social específico. ENGLISH: Although Aristotle came to qualify as a «revolution» violent change of the Greek polity and Arendt, reviewing the modern use of the term, sees this as the emergence of an inevitable and unknown form of government, also through violence, seek freedom and political equality of all citizens, was Ortega who dared to assert that the least essential of revolutions is the violence, pointing to the emergence of this discourse and narrative breaks and changes our perception of the world. However, despite this intention to keep disruptive, revolutionary discourse seems to have become in parts of Latin America in a language factus art — a term also used by Ortega — serving concentration of power and ideology (in the sense used by Teun van Dijk) of a particular social group.

We propose an extension of answer sets, that we call safe beliefs, that can be used to study several properties and notions of answer sets and logic programming from a more general point of view. Our definition, based on intuitionistic logic and following ideas from D. Pearce [Stable inference as intuitionistic validity, Logic Programming 38 79–91], also provides a general approach to define several semantics based on different logics or inference systems. We prove that, in particular, intuitionistic logic can be replaced with any other proper intermediate logic without modifying the resulting semantics. We also show that the answer set semantics satisfies an important property, the “extension by definition”, that can be used to construct program translations. As a result we are able to provide a polynomial translation from propositional theories into the class of disjunctive programs

El objeto de este artículo es doble. Por una parte, examina el uso que Vives hace de la lengua y del lenguaje, y, por otra parte, indica sus aportaciones al campo de la traducción e interpretación. La diversidad temática presente en su obra hace que su persona sea un punto de referencia para diferentes campos científicos, entre ellos la Filología. Para Vives, tanto el acercamiento filológico, como el aprendizaje de la lengua no sólo deben tener en cuenta la lengua desde un punto teórico, sino también sociocultural. Su especial interés por las lenguas le llevó a realizar un considerable esfuerzo filológico haciendo lecturas e introducciones de varios textos clásicos latinos y también griegos, y transmitiendo su opinión acerca de la forma de realizar versiones o interpretaciones

We propose an extension of answer sets, that we call safe beliefs, that can be used to study several properties and notions of answer sets and logic programming from a more general point of view. Our definition, based on intuitionistic logic and following ideas from D. Pearce [Stable inference as intuitionistic validity, Logic Programming 38 79–91], also provides a general approach to define several semantics based on different logics or inference systems. We prove that, in particular, intuitionistic logic can be replaced with any other proper intermediate logic without modifying the resulting semantics. We also show that the answer set semantics satisfies an important property, the “extension by definition”, that can be used to construct program translations. As a result we are able to provide a polynomial translation from propositional theories into the class of disjunctive programs.