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Elisabeth Nemeth

University of Vienna
  •  Home
  •  Publications
    40
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  •  Events
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 More details
  • University of Vienna
    Department of Philosophy
    Retired faculty
Areas of Specialization
Philosophy of Social Science
General Philosophy of Science
Areas of Interest
Social and Political Philosophy
Philosophy of Social Science
  • All publications (40)
  • Crossing Borders. Grenzen (Über)Denken. Beiträge Zum 9. Internationalen Kongress der Österreichischen Gesellschaft für Philosophie in Wien (edited book, review)
    with Alfred Dunshirn and Gerhard Unterthurner
    Österreichische Gesellschaft für Philosophie. 2012.
    20th Century German Philosophy
  •  63
    The Philosophy of the “Other Austrian Economics”
    In Hanne Andersen, Dennis Dieks, Wenceslao J. Gonzalez, Thomas Uebel & Gregory Wheeler (eds.), New Challenges to Philosophy of Science, Springer Verlag. pp. 339--350. 2013.
    History of Economics
  •  84
    Jean Leroux. Aux sources du Cercle de Vienne. Vol. 1 of Une histoire comparée de la philosophie des sciences. Québec: Presses de l’Université Laval, 2010. Pp. 190. C$24.95 .Jean Leroux. L’empirisme logique en débat. Vol. 2 of Une histoire comparée de la philosophie des sciences. Québec: Presses de l’Université Laval, 2010. Pp. 187. C$24.95 (review)
    Hopos: The Journal of the International Society for the History of Philosophy of Science 2 (1): 147-154. 2012.
    Logical Empiricism
  •  1
    Crossing Borders: Thinking (Across) Boundaries (edited book)
    University of Vienna, pp. 151-61. 2012.
    Ethics20th Century German Philosophy
  •  50
    [No title]
    DemocracyScience and Values
  •  50
    “freeing Up One's Point Of View”: Neurath's Machian Heritage Compared with Schumpeter's
    Vienna Circle Institute Yearbook 13 13-36. 2007.
    Why concern oneself with Otto Neurath’s economic thought in its historical context? Could anything be more out of fashion than a theory proposing a centrally managed planned economy? Than the views of a theorist whose ideas on in-kind economic planning drove the notion of economic planning to its utmost extreme ? Indeed, Neurath’s ideas appeared too radical and utopian even for the social democrats of the 1920s. So why give even a second thought to them today? Would it not be better to follow th…Read more
    Why concern oneself with Otto Neurath’s economic thought in its historical context? Could anything be more out of fashion than a theory proposing a centrally managed planned economy? Than the views of a theorist whose ideas on in-kind economic planning drove the notion of economic planning to its utmost extreme ? Indeed, Neurath’s ideas appeared too radical and utopian even for the social democrats of the 1920s. So why give even a second thought to them today? Would it not be better to follow the advice a colleague gave me in the 1980s and to pass over Neurath’s “youthful sins” silently so as not to tarnish the reputation that – finally, after a lengthy delay – has been accredited to Neurath for his impressive philosophical achievements within the framework of logical empiricism?In the years since the 1980s, however, Neurath’s economic writings have attracted much more interest than anyone would previously have suspected. Today we are aware of the fact that Neurath formulated ideas at an unexpectedly early stage that are currently relevant in ecological economy, social choice theory and developmental economy. And that his reflections vis-à-vis “associational socialism” could provide interesting impulses for a new theory of socialism. Viewed from this perspective, Neurath’s status is secure as a precursor of theoretical developments and debates that are in full swing today. But is that enough? After all, if the role of the precursor is an endearing one, isn’t it also quite thankless? For even in the areas in which Neurath can be regarded as a precursor, the relevant questions are posed today with far greater precision and with reference to current facts – so why should anyone concern oneself with a precursor whose fundamental assumptions differ so greatly from those of the overwhelming majority of economists working today?
    Science, Logic, and MathematicsGeneral Philosophy of Science, Miscellaneous
  •  41
    European Philosophy of Science: Philosophy of Science in Europe and the Vienna Heritage (edited book)
    with Maria Carla Galavotti and Friedrich Stadler
    Springer. 2014.
    Jan WoleĔski Kazimierz Twardowski and the Development of Philosophy of Science in Poland Kazimierz Twardowski studied with Brentano and followed his style of doing philosophy, in particular, the thesis that the method of philosophy is  ...
    Logical Empiricism
  •  132
    The social origins of science
    British Journal for the Philosophy of Science 54 (3): 515-520. 2003.
    Science, Logic, and MathematicsPhilosophy of Social ScienceSociology of Science
  • Logical empiricism and the history and sociology of science
    In Alan Richardson & Thomas Uebel (eds.), The Cambridge Companion to Logical Empiricism, Cambridge University Press. pp. 278--302. 2007.
    Sociology of ScienceLogical Empiricism
  •  120
    Die Einheit der Planwirtschaft und die Einheit der Wissenschaft
    Grazer Philosophische Studien 16 (1): 437-449. 1982.
    Eine plarmiäßig gestaltete Naturalwütschaft setzt an die Stelle der abstrakten Eiiüieit des Geldes und des Marktes eine konkrete Einheitlichkeit, die das Ergebnis von Beratungen und Entscheidungen ist. Da diese Eiiüieitlichkeit nicht auf ein Prinzip (das Geld) zurückgeführt werden kann, wüd in üir das "naturale Wesen aller Leistungen" einerseits und die Abhängigkeit der Wirtschaftsordnung von Machtverhältnissen andrerseits sichtbar. Ebenso soll die Eirüieitswissenschaft an die Stelle der abstrak…Read more
    Eine plarmiäßig gestaltete Naturalwütschaft setzt an die Stelle der abstrakten Eiiüieit des Geldes und des Marktes eine konkrete Einheitlichkeit, die das Ergebnis von Beratungen und Entscheidungen ist. Da diese Eiiüieitlichkeit nicht auf ein Prinzip (das Geld) zurückgeführt werden kann, wüd in üir das "naturale Wesen aller Leistungen" einerseits und die Abhängigkeit der Wirtschaftsordnung von Machtverhältnissen andrerseits sichtbar. Ebenso soll die Eirüieitswissenschaft an die Stelle der abstrakten Eirüieit des phüosophischen Systems eine lebendige Verknüpfung des historisch gegebenen wissenschaftlichen Wissens setzen und es so als Ergebnis "schöpferischer Tat" sichtbar und verfügbar machen.
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