• Beyond History in History: Historiographic Threads in Foucault and Lévinas
    Clio: A Journal of Literature, History, and the Philosophy of History 34 (4): 419-442. 2005.
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    Theses on Weak Ecology
    Philosophy Today 60 (3): 651-662. 2016.
    This manifesto demonstrates the relevance of weak thought to ecological thinking. In eleven theses, I argue that the background meaning of Gianni Vattimo’s philosophy rotates on the invisible orbit of such thinking; that the weakening of metaphysics implies a transformation of the economic into the ecological framing of the world, and that the ensuing ecology is utterly rid of naturalism.
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    Plant-Soul: The Elusive Meanings of Vegetative Life
    Environmental Philosophy 8 (1): 83-99. 2011.
    In this paper, I propose an ontological-hermeneutical approach to the question of vegetative life. I argue that, though it is a product of the metaphysical traditionthat from Aristotle to Nietzsche ascribes to the life of plants but a single function, the notion of plant-soul is useful for the formulation of a post-metaphysicalphilosophy of vegetation. Offered as a prolegomenon to such thinking about plants, this paper focuses on the multiplicity of meanings, the obscurity, and thepotentialities…Read more
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    Phenomena-Critique-Logos: The Project of Critical Phenomenology (edited book)
    Rowman & Littlefield International. 2014.
    A highly original reading of the history of phenomenology that offers a new systematic concept of critique
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    On Adorno's “Subject and Object”
    Telos: Critical Theory of the Contemporary 2003 (126): 41-52. 2003.
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    Groundless existence is a unique examination of the implicit phenomenological and existential foundations of Schmitt's political philosophy.
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    Carl Schmitt's “Cosmopolitan Restaurant”: Culture, Multiculturalism, and Complexio Oppositorum
    Telos: Critical Theory of the Contemporary 2008 (142): 29-47. 2008.
    Disentangling Complexio OppositorumCarl Schmitt's Roman Catholicism and Political Form (1923) features a term, the importance of which political philosophy has yet to fathom. This notion is complexio oppositorum, describing Catholicism as “a complex of opposites”: “There appears to be no antithesis it [Roman Catholicism] does not embrace. It has long and proudly claimed to have united within itself all forms of state and government.…But this complexio oppositorum also holds sway over everything …Read more
  •  192
    Vegetal anti-metaphysics: Learning from plants
    Continental Philosophy Review 44 (4): 469-489. 2011.
    By denying to vegetal life the core values of autonomy, individualization, self-identity, originality, and essentiality, traditional philosophy not only marginalizes plants but, inadvertently, confers on them a crucial role in the current transvaluation of metaphysical value systems. From the position of absolute exteriority and heteronomy, vegetation accomplishes a living reversal of metaphysical values and points toward the collapse of hierarchical dualisms
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    The Life of Plants and the Limits of Empathy
    Dialogue 51 (2): 259-273. 2012.
    ABSTRACT: This article examines the possibility of an ethical treatment of plants grounded in empathy. Upon considering whether an empathetic approach to vegetal life is compatible with the crucial features of plant ontology, it is concluded that the feeling of empathy with plants disregards their mode of being and projects the constructs and expectations of the human empathizer onto the object of empathy. Vegetal life, thus, reveals the limits of empathy, as well as its anthropocentric and pote…Read more
  •  125
    For a Phytocentrism to Come
    Environmental Philosophy 11 (2): 237-252. 2014.
    The present essay formulates a phytocentric alternative to the biocentric and zoocentric critiques of anthropocentrism. Treating phuton—the Greek for “plant,” also meaning “growing being”—as a concrete entry point into the world of phusis , I situate the intersecting trajectories and communities of growth at the center of environmental theory and praxis. I explore the potential of phytocentrism for the “greening” of human consciousness brought back to its vegetal roots, as well as for tackling i…Read more
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    The Phenomenology of Ontico-Ontological Difference
    Bulletin d'Analyse Phénoménologique (2): 1-20. 2012.
    Le présent article interprète la lecture heideggerienne de la phénoménologie de l'esprit de Hegel comme une critique voilée de la phénoménologie de la conscience de Husserl. Je défends l'idée qu'en dernier ressort, Heidegger affirme l'insuffisance des deux phénoménologies, exclusivement préoccupées par l'être ou les étants, et montre la voie pour une troisième phénoménologie, celle de la différence ontico-ontologique
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    The Event of the Thing is the most complete examination to date of Derrida's understanding of thinghood and its crucial role in psychoanalysis, ethics, literary ...
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    Pyropolitics: When the World is Ablaze (edited book)
    Rowman & Littlefield International. 2014.
    A highly original theory of the political, the book explores the literal and metaphorical flare-ups in political theology, revolutionary thought, radical protests, and global energy production