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4Prolegômenos Schmittianos à energia política: Soberania, Legitimidade, RepresentaçãoRevista de Filosofia Aurora 29 (47). 2017.
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35Anti-NomadDeleuze and Guatarri Studies 10 (4): 496-503. 2016.This brief text offers a critique of Gilles Deleuze and Félix Guattari's concept of nomadism. It is shown that ‘nomadism’ functions as a compilation of unresolved contradictions, such as those of movement and rest, anarchy and order, numeric abstraction and concrete placement. I argue that, in the last instance, this concept bears allegiance to its etymological provenance from the Greek nomos and that it veers on the side of an economy, rather than an ecology, of being.
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12À beira do respeito: investigações ontológicas e fenomenológicas sobre a ética das plantasRevista Filosófica de Coimbra 25 (50): 367-388. 2016.
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16Natality, Event, Revolution: The Political Phenomenology of Hannah ArendtJournal of the British Society for Phenomenology 44 (3): 302-320. 2013.
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4ContentsIn The Event of the Thing: Derrida's Post-Deconstructive Realism, University of Toronto. 2009.
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2Index of NamesIn The Event of the Thing: Derrida's Post-Deconstructive Realism, University of Toronto. pp. 185-186. 2009.
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5Conclusion: Post-Deconstructive Realism: Of What RemainsIn The Event of the Thing: Derrida's Post-Deconstructive Realism, University of Toronto. pp. 135-142. 2009.
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7FrontmatterIn The Event of the Thing: Derrida's Post-Deconstructive Realism, University of Toronto. 2009.
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1NotesIn The Event of the Thing: Derrida's Post-Deconstructive Realism, University of Toronto. pp. 143-184. 2009.
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33. Deconstruction of Fetishism: The Love and the Work of the ThingIn The Event of the Thing: Derrida's Post-Deconstructive Realism, University of Toronto. pp. 65-102. 2009.
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12. ‘This Thing Regards Us’: The Promise of ‘Reified’ IntentionalityIn The Event of the Thing: Derrida's Post-Deconstructive Realism, University of Toronto. pp. 35-64. 2009.
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6Introduction: Hoc nihil ad remIn The Event of the Thing: Derrida's Post-Deconstructive Realism, University of Toronto. 2009.
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9AcknowledgmentsIn The Event of the Thing: Derrida's Post-Deconstructive Realism, University of Toronto. 2009.
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7Abbreviations of Titles of Works by DerridaIn The Event of the Thing: Derrida's Post-Deconstructive Realism, University of Toronto. 2009.
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14. On the Thing That Deconstructs AestheticsIn The Event of the Thing: Derrida's Post-Deconstructive Realism, University of Toronto. pp. 103-134. 2009.
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71. The Event of the Thing: ‘Ereignis in Abyss’In The Event of the Thing: Derrida's Post-Deconstructive Realism, University of Toronto. pp. 1-34. 2009.
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24La política del fuego: El desplazamiento contemporáneo del paradigma geopolíticoIsegoría 49 599-613. 2013.Este artículo teoriza la transición del régimen global geopolítico (es decir, la política de la tierra) a régimen piropolítico, o la política del fuego. En base a filosofía política de Carl Schmitt, la tesis es que la certidumbre, estabilidad y orden arraigados en la tierra están desplazados por la anomia del fuego, como un símbolo y dominio concreto de lo político hoy
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1Given the Right—of GivingEpoché: A Journal for the History of Philosophy 12 (1): 93-108. 2007.This essay approaches the Hegelian problem of giving and givenness through the marginal figures of the animal, the child, and “superstitious humanity,”representing, in one way or another, the unperturbed relationship with immediacy. I argue that, for Hegel, the process of subjectivization supersedes these figures by learning to reject the immediately given and to accept only what is self-given. Yet, interspersed throughout this process are various imbalances and asymmetries, whereby the subject …Read more
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124Vegetal anti-metaphysics: Learning from plantsContinental Philosophy Review 44 (4): 469-489. 2011.By denying to vegetal life the core values of autonomy, individualization, self-identity, originality, and essentiality, traditional philosophy not only marginalizes plants but, inadvertently, confers on them a crucial role in the current transvaluation of metaphysical value systems. From the position of absolute exteriority and heteronomy, vegetation accomplishes a living reversal of metaphysical values and points toward the collapse of hierarchical dualisms
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7To Open a Site (with Heidegger)Epoché: A Journal for the History of Philosophy 21 (1): 197-217. 2016.Drawing on the texts of Martin Heidegger, at times interpreted against the grain, I tackle the relation between ecology and economy in our era of rampant economism. I begin by outlining the ecological and economic variations on ethics and politics, with the view to the logos and nomos of dwelling (oikos). Thereafter, I consider the rise of a worldless, homeless world from the undue emphasis placed on nomos, which is but the active (actively gathering) dimension of logos. This lopsidedness, I arg…Read more
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12Emmanuel Levinas and the Limits to Ethics: A Critique and a Re-Appropriation by Aryeh Botwinick (review)Review of Metaphysics 68 (3): 642-644. 2015.
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2Pyropolitics: When the World is AblazeRowman & Littlefield International. 2014.A highly original theory of the political, the book explores the literal and metaphorical flare-ups in political theology, revolutionary thought, radical protests, and global energy production
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Beyond History in History: Historiographic Threads in Foucault and LévinasClio: A Journal of Literature, History, and the Philosophy of History 34 (4): 419-442. 2005.
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278On the Mountains, or The Aristocracies of SpaceEnvironment, Space, Place 4 (2): 63-74. 2012.Mountain peaks, like all uninhabitable and barely accessible environments, stand in the way of a clear-cut distinction between “place” and “space.” Building on the environmental thought of Aldo Leopold, as well as the philosophy of Friedrich Nietzsche and twentieth-century phenomenology, I draw attention to this obscure in-between region and argue that the conceptual distinction must be subject to careful adumbration, depending on the concrete place where it is employed. Subsequently, mountains …Read more
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63Plant-Soul: The Elusive Meanings of Vegetative LifeEnvironmental Philosophy 8 (1): 83-99. 2011.In this paper, I propose an ontological-hermeneutical approach to the question of vegetative life. I argue that, though it is a product of the metaphysical traditionthat from Aristotle to Nietzsche ascribes to the life of plants but a single function, the notion of plant-soul is useful for the formulation of a post-metaphysicalphilosophy of vegetation. Offered as a prolegomenon to such thinking about plants, this paper focuses on the multiplicity of meanings, the obscurity, and thepotentialities…Read more
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21From the Concept of the Political to the Event of PoliticsTélos 2009 (147): 55-76. 2009.“From the concept of the political to the event of politics”: as always, the title is a promise and a contract. In keeping with this titular undertaking, which outlines a certain itinerary or trajectory, the reader might expect to be guided from the abstract sterility of the concept to the concrete level of political events as they unfold in history, from a higher to a lower level of analysis, from the general to the singular, from the speculative (in the Hegelian sense) to the positively demons…Read more
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16The Phenomenology of Ontico-Ontological DifferenceBulletin d'Analyse Phénoménologique (2): 1-20. 2012.Le présent article interprète la lecture heideggerienne de la phénoménologie de l'esprit de Hegel comme une critique voilée de la phénoménologie de la conscience de Husserl. Je défends l'idée qu'en dernier ressort, Heidegger affirme l'insuffisance des deux phénoménologies, exclusivement préoccupées par l'être ou les étants, et montre la voie pour une troisième phénoménologie, celle de la différence ontico-ontologique
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8The future and its enemies: In defense of political hopeContemporary Political Theory 13 (3). 2014.
Areas of Interest
20th Century Philosophy |
Continental Philosophy |