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4Prolegômenos Schmittianos à energia política: Soberania, Legitimidade, RepresentaçãoRevista de Filosofia Aurora 29 (47). 2017.
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35Anti-NomadDeleuze and Guatarri Studies 10 (4): 496-503. 2016.This brief text offers a critique of Gilles Deleuze and Félix Guattari's concept of nomadism. It is shown that ‘nomadism’ functions as a compilation of unresolved contradictions, such as those of movement and rest, anarchy and order, numeric abstraction and concrete placement. I argue that, in the last instance, this concept bears allegiance to its etymological provenance from the Greek nomos and that it veers on the side of an economy, rather than an ecology, of being.
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12À beira do respeito: investigações ontológicas e fenomenológicas sobre a ética das plantasRevista Filosófica de Coimbra 25 (50): 367-388. 2016.
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16Natality, Event, Revolution: The Political Phenomenology of Hannah ArendtJournal of the British Society for Phenomenology 44 (3): 302-320. 2013.
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5Conclusion: Post-Deconstructive Realism: Of What RemainsIn The Event of the Thing: Derrida's Post-Deconstructive Realism, University of Toronto. pp. 135-142. 2009.
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7FrontmatterIn The Event of the Thing: Derrida's Post-Deconstructive Realism, University of Toronto. 2009.
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4ContentsIn The Event of the Thing: Derrida's Post-Deconstructive Realism, University of Toronto. 2009.
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2Index of NamesIn The Event of the Thing: Derrida's Post-Deconstructive Realism, University of Toronto. pp. 185-186. 2009.
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1NotesIn The Event of the Thing: Derrida's Post-Deconstructive Realism, University of Toronto. pp. 143-184. 2009.
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6Introduction: Hoc nihil ad remIn The Event of the Thing: Derrida's Post-Deconstructive Realism, University of Toronto. 2009.
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33. Deconstruction of Fetishism: The Love and the Work of the ThingIn The Event of the Thing: Derrida's Post-Deconstructive Realism, University of Toronto. pp. 65-102. 2009.
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12. ‘This Thing Regards Us’: The Promise of ‘Reified’ IntentionalityIn The Event of the Thing: Derrida's Post-Deconstructive Realism, University of Toronto. pp. 35-64. 2009.
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7Abbreviations of Titles of Works by DerridaIn The Event of the Thing: Derrida's Post-Deconstructive Realism, University of Toronto. 2009.
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9AcknowledgmentsIn The Event of the Thing: Derrida's Post-Deconstructive Realism, University of Toronto. 2009.
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71. The Event of the Thing: ‘Ereignis in Abyss’In The Event of the Thing: Derrida's Post-Deconstructive Realism, University of Toronto. pp. 1-34. 2009.
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14. On the Thing That Deconstructs AestheticsIn The Event of the Thing: Derrida's Post-Deconstructive Realism, University of Toronto. pp. 103-134. 2009.
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54Carl Schmitt's “Cosmopolitan Restaurant”: Culture, Multiculturalism, and Complexio OppositorumTelos: Critical Theory of the Contemporary 2008 (142): 29-47. 2008.Disentangling Complexio OppositorumCarl Schmitt's Roman Catholicism and Political Form (1923) features a term, the importance of which political philosophy has yet to fathom. This notion is complexio oppositorum, describing Catholicism as “a complex of opposites”: “There appears to be no antithesis it [Roman Catholicism] does not embrace. It has long and proudly claimed to have united within itself all forms of state and government.…But this complexio oppositorum also holds sway over everything …Read more
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18The future and its enemies: In defense of political hopeContemporary Political Theory 13 (3). 2012.
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21After the Fire: The Politics of AshesTelos: Critical Theory of the Contemporary 2012 (161): 163-180. 2012.Two fires are kindled at the threshold of the metaphysical era, and both are extinguished, almost simultaneously, as soon as metaphysics exhausts itself in its final Nietzschean inversion. The political reality of the twenty-first century is, as a whole, a comet tail of these ancient blazes that, until recently, seemed to be older than time itself, gave the impression of being eternal, undying, inextinguishable. How to find one's bearings among the cinders and ashes of what the flames consumed? …Read more
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31Political Theology: Four New Chapters on Sovereignty Paul W. Kahn New York: Columbia University Press, 2011, 224 pp., $32.50 cloth, $25.00 paper (review)Dialogue 51 (1): 170-173. 2012.Book Reviews Michael Marder, Dialogue: Canadian Philosophical Review/Revue canadienne de philosophie, FirstView Article
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81On Adorno's “Subject and Object”Telos: Critical Theory of the Contemporary 2003 (126): 41-52. 2003.
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32Hermeneutic Communism: An Interview with Santiago ZabalaTelos: Critical Theory of the Contemporary 2012 (161): 188-192. 2012.Michael Marder: Could you summarize the main contributions of your new book, Hermeneutic Communism: From Heidegger to Marx, co-authored with Gianni Vattimo, to contemporary political philosophy?Santiago Zabala: Well, as the subtitle indicates, we do not demand a return to Marx, as so many philosophers do today, but rather the retrieval of his thought through Heidegger, or, better, through hermeneutics. The problem with contemporary political philosophy is bound to the prejudice people hold towar…Read more
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67For a Phytocentrism to ComeEnvironmental Philosophy 11 (2): 237-252. 2014.The present essay formulates a phytocentric alternative to the biocentric and zoocentric critiques of anthropocentrism. Treating phuton—the Greek for “plant,” also meaning “growing being”—as a concrete entry point into the world of phusis , I situate the intersecting trajectories and communities of growth at the center of environmental theory and praxis. I explore the potential of phytocentrism for the “greening” of human consciousness brought back to its vegetal roots, as well as for tackling i…Read more
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32Plant-Thinking: A Philosophy of Vegetal LifeColumbia University Press. 2013.The margins of philosophy are populated by non-human, non-animal living beings, including plants. While contemporary philosophers tend to refrain from raising ontological and ethical concerns with vegetal life, Michael Marder puts this life at the forefront of the current deconstruction of metaphysics. He identifies the existential features of plant behavior and the vegetal heritage of human thought so as to affirm the potential of vegetation to resist the logic of totalization and to exceed the…Read more
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17IntroductionTelos: Critical Theory of the Contemporary 2012 (161): 3-7. 2012.ExcerptThis issue of Telos explores the contours of politics after metaphysics as the horizon for an appropriate response to today's unabating politico-economic crisis. Profound challenges to core institutions of modernity—free-market economy, political liberalism, and parliamentary democracy—have emerged: the expansion of the state into civil society, the subordination of rights to security, and the growth of executive authority. Critical Theory developed, historically, in response to what Max …Read more
Areas of Interest
20th Century Philosophy |
Continental Philosophy |