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4Prolegômenos Schmittianos à energia política: Soberania, Legitimidade, RepresentaçãoRevista de Filosofia Aurora 29 (47). 2017.
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35Anti-NomadDeleuze and Guatarri Studies 10 (4): 496-503. 2016.This brief text offers a critique of Gilles Deleuze and Félix Guattari's concept of nomadism. It is shown that ‘nomadism’ functions as a compilation of unresolved contradictions, such as those of movement and rest, anarchy and order, numeric abstraction and concrete placement. I argue that, in the last instance, this concept bears allegiance to its etymological provenance from the Greek nomos and that it veers on the side of an economy, rather than an ecology, of being.
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12À beira do respeito: investigações ontológicas e fenomenológicas sobre a ética das plantasRevista Filosófica de Coimbra 25 (50): 367-388. 2016.
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16Natality, Event, Revolution: The Political Phenomenology of Hannah ArendtJournal of the British Society for Phenomenology 44 (3): 302-320. 2013.
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2Index of NamesIn The Event of the Thing: Derrida's Post-Deconstructive Realism, University of Toronto. pp. 185-186. 2009.
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5Conclusion: Post-Deconstructive Realism: Of What RemainsIn The Event of the Thing: Derrida's Post-Deconstructive Realism, University of Toronto. pp. 135-142. 2009.
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7FrontmatterIn The Event of the Thing: Derrida's Post-Deconstructive Realism, University of Toronto. 2009.
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4ContentsIn The Event of the Thing: Derrida's Post-Deconstructive Realism, University of Toronto. 2009.
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1NotesIn The Event of the Thing: Derrida's Post-Deconstructive Realism, University of Toronto. pp. 143-184. 2009.
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12. ‘This Thing Regards Us’: The Promise of ‘Reified’ IntentionalityIn The Event of the Thing: Derrida's Post-Deconstructive Realism, University of Toronto. pp. 35-64. 2009.
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6Introduction: Hoc nihil ad remIn The Event of the Thing: Derrida's Post-Deconstructive Realism, University of Toronto. 2009.
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33. Deconstruction of Fetishism: The Love and the Work of the ThingIn The Event of the Thing: Derrida's Post-Deconstructive Realism, University of Toronto. pp. 65-102. 2009.
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9AcknowledgmentsIn The Event of the Thing: Derrida's Post-Deconstructive Realism, University of Toronto. 2009.
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7Abbreviations of Titles of Works by DerridaIn The Event of the Thing: Derrida's Post-Deconstructive Realism, University of Toronto. 2009.
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71. The Event of the Thing: ‘Ereignis in Abyss’In The Event of the Thing: Derrida's Post-Deconstructive Realism, University of Toronto. pp. 1-34. 2009.
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14. On the Thing That Deconstructs AestheticsIn The Event of the Thing: Derrida's Post-Deconstructive Realism, University of Toronto. pp. 103-134. 2009.
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22Alexandra Cook. Jean-Jacques Rousseau and Botany: The Salutary Science (review)Environmental Philosophy 10 (2): 119-122. 2013.
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88Phenomenology of Distraction, or Attention in the Fissuring of Time and SpaceResearch in Phenomenology 41 (3): 396-419. 2011.The goal of “Phenomenology of Distraction“ is to explore the imbrication of attention and distraction within existential spatiality and temporality. First, I juxtapose the Heideggerian dispersion of concern (which includes, among other things, the attentive comportment) in everyday life, conceived as a way to get distracted from one's impending mortality, to Fernando Pessoa's embracing of the inauthentic, superficial, and restless existence, where attention necessarily reverts into distraction. …Read more
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14No Title available: DialogueDialogue 51 (1): 170-173. 2012.Book Reviews Michael Marder, Dialogue: Canadian Philosophical Review/Revue canadienne de philosophie, FirstView Article
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45What Is Living and What Is Dead in Attention?Research in Phenomenology 39 (1): 29-51. 2009.The goal of this article is to outline a triangular nexus between life, death, and attention. Not only does the act of attending animate or enliven consciousness in the passage from inactional and indeterminate potentiality to the actional determination of a noema but it also coincides with intentionality, itself the form of life proper to consciousness. Upon outlining the “enlivening” element in attention and the overlap between attention and psychic life as such, I will discuss its deadening a…Read more
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11Gianni Vattimo, From Z to ATélos 2011 (154): 164-169. 2011.ExcerptIt is only fitting that the readers of Telos should be introduced to the thought of contemporary Italian philosopher Gianni Vattimo at a certain “end” marked by the last lesson he gave on the occasion of his retirement from the University of Turin on October 14, 2008. Announced here is the coming to a close of a lecture course and of a long and illustrious university career, though not the end of an active theoretical and political engagement. (As far as the latter is concerned, Vattimo w…Read more
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15To Open a Site (with Heidegger)Epoché: A Journal for the History of Philosophy 21 (1): 197-217. 2016.Drawing on the texts of Martin Heidegger, at times interpreted against the grain, I tackle the relation between ecology and economy in our era of rampant economism. I begin by outlining the ecological and economic variations on ethics and politics, with the view to the logos and nomos of dwelling (oikos). Thereafter, I consider the rise of a worldless, homeless world from the undue emphasis placed on nomos, which is but the active (actively gathering) dimension of logos. This lopsidedness, I arg…Read more
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48Existential Phenomenology According to Clarice LispectorPhilosophy and Literature 37 (2): 374-388. 2013.Is love when you don’t give a name to things’ identity? The Passion According to G.H., like much of Clarice Lispector’s writing, hovers on the razor-thin and fragile edge between description and the ineffable, between existence and nonexistence, between the world and its disappearance, between losing and finding oneself. It is no wonder, then, that a plethora of contradictions explode from the very first lines of the narrative that passionately wishes to share an obscure experience, of which the…Read more
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14Review of Simon skempton, Alienation After Derrida (review)Notre Dame Philosophical Reviews 2010 (11). 2010.
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24The Event of the Thing: Derrida's Post-Deconstructive RealismUniversity of Toronto. 2009.The Event of the Thing is the most complete examination to date of Derrida's understanding of thinghood and its crucial role in psychoanalysis, ethics, literary ...
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10On the Verge of RespectEpoché: A Journal for the History of Philosophy 18 (1): 247-265. 2013.In contrast to the legal, metaphysically laden, and epistemological paradigms, the ontological interpretation of respect concerns not only the relation between the “subject” and the “object” (or, better, the provider and the recipient, of this attitude) but also the being of the respected and the respecting. This paper develops an ontology of respect with regard to the human treatment of plants and teases out the meanings of vegetal life that germinate in this relation. What is at stake, I claim…Read more
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32“Higher than Actuality” – The Possibility of Phenomenology in HeideggerIndo-Pacific Journal of Phenomenology 5 (2): 1-10. 2005.This paper proceeds from a schematic analysis of Heidegger’s notion of ‘possibility’ to consider the methodological significance of Heidegger’s conception of what is essential in phenomenology as inhering not “in its actuality as a philosophical ‘movement’”, but in the understanding of phenomenology “as a possibility”. In conclusion, the paper points to the efficacy of possibility and its mode of fulfilment as radically different from the actualization of latent potentiality.
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14The Philosopher's Plant: An Intellectual HerbariumCambridge University Press. 2014.Despite their conceptual allergy to vegetal life, philosophers have used germination, growth, blossoming, fruition, reproduction, and decay as illustrations of abstract concepts; mentioned plants in passing as the natural backdrops for dialogues, letters, and other compositions; spun elaborate allegories out of flowers, trees, and even grass; and recommended appropriate medicinal, dietary, and aesthetic approaches to select species of plants. In this book, Michael Marder illuminates the vegetal …Read more
Areas of Interest
20th Century Philosophy |
Continental Philosophy |