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3Educación y comunicación en el Eutidemo de PlatónAlpha Omega 13 (2): 177-206. 2010.The Euthydemus offers important elements of Platonic thought, from which emerges the need to study philosophy in order to achieve a good life. This article offers a brief introduction to this work of Plato. It then presents an analysis of several ideas that appear throughout the discussion, putting special emphasis on those dealing, directly or indirectly, with the main theme of the Dialogue . It concludes with a synthesis of the arguments given in the work
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El balcón de Sócrates. Una propuesta frente al nihilismo (review)Alpha Omega 14 (2): 318-318. 2011.
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Attualità di Platone. Studi sui rapporti fra Platone e Rorty, Heidegger, Gadamer, Derrida, Cassirer, Strauss, Nussbaum e Paci (review)Alpha Omega 14 (1): 159-160. 2011.
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L’aborto di fronte alla filosofiaAlpha Omega 13 (3): 333-354. 2010.Abortion must be considered with the aid of philosophy: from a metaphysical, anthropological and ethical point of view. This article attempts to show some of the principal areas in the relationship between abortion and philosophy following four movements. The problem is presented , then Plato's and Aristotle’s attitude with regard to abortion are analysed . Nextly there follows a synthetic overview of modern thought on the subject and some bioethical solutions that have deep philosophical roots …Read more
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Conocimiento e ignorancia: dos estados distintos ante el diálogo según el Gorgias de PlatónAlpha Omega 6 (2): 253-281. 2003.
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«un Paradigma In Cielo». Platone Politico Da Aristotele Al Novecento (review)Alpha Omega 13 (2): 306-309. 2010.
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El "De utilitate credendi" y la teoría dialógica de san AgustínAlpha Omega 14 (1): 3-32. 2011.This article analyses St. Agustine’s "De utilitate credendi". It considers ideas and affirmations that are important aspects of the bishop of Hippo’s dialogic theory. After reflecting on the different contributions of the present text, we can see the importance of faith and authority on the path which leads human beings to the true religion, where it’s possible to encounter God and reach happiness, for which the human heart yearns
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1«Amicus Plato, quia amica veritas»Alpha Omega 13 (1): 3-28. 2010.This study considers in a contextualized manner the origin of the saying «amicus Plato, sed magis amica veritas», as well as how some authors from the past have taken it. Then it considers in what sense it is legitimate to complement that saying with another one , and why this complement is important: a good philosophy must honor some thinkers as friends and fellow wayfarers in the search for human wisdom
Fernando Pascual
Ateneo Pontificio Regina Apostolorum
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Ateneo Pontificio Regina ApostolorumRegular Faculty
Areas of Specialization
| Applied Ethics |
| Ancient Greek and Roman Philosophy |
| Other Academic Areas |