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35Housset, Emmanuel. Personne et sujet selon Husserl (review)Review of Metaphysics 53 (2): 450-453. 1999.
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4The Inner Night: Towards a Phenomenology of (Dreamless) SleepIn Dieter Lohmar & Ichiro Yamaguchi (eds.), On Time - New Contributions to the Husserlian Phenomenology of Time, Springer. 2010.Is a phenomenology of sleep possible? If sleep is the complete absence of experience, including the self-experience of consciousness itself, how can phenomenology, as a description of lived experience, have access to a condition that is neither lived nor experienced? In this paper, I respond directly and indirectly to Jean-Luc Nancy’s challenge that a phenomenology of sleep is impossible. As an indirect response, my sketch of the contours of phenomenology of sleep investigates Husserl’s employme…Read more
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34Review of Kevin hermberg, Husserl's Phenomenology: Knowledge, Objectivity and Others (review)Notre Dame Philosophical Reviews 2007 (11). 2007.
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1Kant's resolution of Locke's impasse: Reflections on the originality of Kant's understanding of substanceKairos (Université de Toulouse-Le Mirail. Faculté de philosophie) 24 27-63. 2004.
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3Emmanuel Levinas and a Soliloquy of Light and ReasonIn Lester Embree & Thomas Nenon (eds.), Husserl’s Ideen, Springer. 2013.
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39K. Hermberg, Husserl's Phenomenology: Knowledge, Objectivity and Others (review)Notre Dame Philosophical Reviews. 2007.
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23Time and the Double-Life of Subjectivity: On Rudolf Bernet's “Introduction” to Husserl's Phenomenology of Inner Time-ConsciousnessJournal of the British Society for Phenomenology 40 (2): 155-170. 2009.
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64Off the Beaten Path: The Artworks of Andrew GoldsworthyEnvironmental Philosophy 4 (1-2): 29-48. 2007.This essay explores Heidegger’s “The Origin of the Work of Art” and Andrew Goldsworthy’s artworks. Both Heidegger and Goldsworthy can be seen as refashioning our ontological bearings towards nature through the work of art. After introducing a set of distinctions (e.g., world/earth) in the context of Heidegger’s conception of the artwork as the event of truth, I argue that Heidegger’s releasing of the work of art from metaphysical notions of “the thing” illuminates the ambiguous status of Goldswo…Read more
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44Husserl's Hermeneutics of the Life-World as a World of Culture Reconsidered (forthcoming)New Yearbook for Phenomenology and Phenomenological Philosophy. forthcoming.
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117The Origins of the Phenomenological Reduction in HusserlGraduate Faculty Philosophy Journal 30 (2): 337-348. 2009.
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34Psychische PräsenzzeitNew Yearbook for Phenomenology and Phenomenological Philosophy 5 81-122. 2005.
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Tamino's Eyes. Pamina's Gaze: Husserl's Phenomenology of Image-Consciousness RefashionedIn Carlo Ierna, Filip Mattens & Hanne Jacobs (eds.), Philosophy, Phenomenology, Sciences. Essays in Commemoration of Edmund Husserl, Springer. pp. 303-332. 2010.
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17Philosophy and Human Perfection in the Cartesian Renaissance and its Modern OblivionGraduate Faculty Philosophy Journal 22 (2): 185-212. 2001.To be a father is to be an indispensable principle and symbol. In the case of Descartes, the widely perceived and ever accountable “father of modern philosophy,” his principal contribution to the foundation of modern philosophy is inseparable from its symbolic significance. For with Descartes, according to Hegel
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86Augustine and Husserl on Time and MemoryQuaestiones Disputatae 7 (1): 7-46. 2016.This paper explores the relationship between Augustine’s and Husserl’s conceptions of time, consciousness, and memory. Although Husserl claims to provide a phenomenological understanding of the paradox of time so famously formulated by Augustine in his Confessions, this paper explores the apparent similarities between Augustine’s concept of distentio animi and the Husserlian concept of inner time-consciousness against their more profound differences. At stake in this confrontation between August…Read more
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46The Significance of Stern's "Präsenzzeit" for Husserl's Phenomenology of Inner Time-ConsciousnessThe New Yearbook for Phenomenology and Phenomenological Philosophy 5 (1): 2005. 2005.
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72Shaun Gallagher: The inordinance of time (review)Continental Philosophy Review 32 (2): 211-217. 1999.
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Miracles of Creation: Bergson and LevinasIn Michael R. Kelly (ed.), Bergson and phenomenology, Palgrave-macmillan. 2010.
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20The Forgiveness of Time and ConsciousnessIn Dan Zahavi (ed.), The Oxford handbook of contemporary phenomenology, Oxford University Press. 2012.This chapter investigates forgiveness through a phenomenological inflected analysis of its temporal constitution as an inter-subjective self-constitution. A central claim to phenomenological thinking is the recognition of temporality as fundamental to the constitution of human subjectivity. The intentionality of forgiveness directs the offender as its primary object in view of her past wrongdoing. The conjunction of repudiation and responsibility plays itself out along two intersecting distincti…Read more
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11Philosophy and Human Perfection in the Cartesian Renaissance and its Modern OblivionGraduate Faculty Philosophy Journal 22 (2): 185-212. 2001.To be a father is to be an indispensable principle and symbol. In the case of Descartes, the widely perceived and ever accountable “father of modern philosophy,” his principal contribution to the foundation of modern philosophy is inseparable from its symbolic significance. For with Descartes, according to Hegel
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5Imagination and incarnationMethodos 9 1-16. 2009.Il n’est pas inhabituel de considérer l’imagination comme une conscience d’objets non réels, ayant la forme d’images internes ou de représentations privées de toute incarnation spatiale. Dans cet article j’interroge la phénoménologie de l’imagination de Husserl à partir de deux questions : l’imagination est-elle un type de conscience d’image? L’imagination, est-elle privée de toute incarnation spatiale? Après avoir reconstruit la distinction nette opérée par Husserl entre imagination et conscien…Read more
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