•  17
    Compatibilism and the Argument from Unavoidability
    Journal of Philosophy 84 (8): 423. 1987.
  •  17
    The Nature of God (review)
    Faith and Philosophy 9 (3): 392-398. 1992.
  •  16
    Maksymalna moc
    with Alfred J. Freddoso, Marcin Iwanicki, and Joanna Klara Teske
    Roczniki Filozoficzne 71 (1): 519-550. 2023.
    Autorzy argumentują, że Bóg może być zarówno wszechmocny, jak i wszechmocny, oraz że Bóg może być zarówno wszechmocny, jak i nieskazitelny. Proponują pięć warunków filozoficznej adekwatności dla koncepcji maksymalnej mocy i przedstawiają analizę, która spełnia wszystkie pięć warunków. Jak argumentują, analiza ta jest zarówno filozoficznie adekwatna, jak i teologicznie akceptowalna.
  •  13
    Providence and the Problem of Evil
    Philosophical Review 110 (1): 120. 2001.
    Few philosophers this century have been as prolific in their defense of a traditional theistic world-view as has Richard Swinburne. This book, the fourth in a tetralogy on philosophical questions raised by Christianity, is of the quality that readers expect of Swinburne, and will undoubtedly command the same degree of respect and attention as have his earlier works.
  •  13
    Christian Philosophy (edited book)
    Univ Notre Dame Pr. 1990.
    Christian Philosophy contains seven essays that provide evidence of the diversity of subjects considered to be part of Christian philosophy today. Originally presented at a Conference on Christian and Theistic Philosophy (sponsored by the Notre Dame Center for Philosophy of Religion and held at the University of Notre Dame in 1988), these essays represent the efforts of seven of the major thinkers in the field to reflect upon and/or exhibit what they take to be Christian philosophy.
  •  11
    Providence, Evil and the Openness of God
    Philosophia Christi 8 (2): 493-496. 2006.
  •  9
    The Oxford Handbook of Philosophical Theology (edited book)
    Oxford University Press UK. 2008.
    Philosophical theology is aimed primarily at theoretical understanding of the nature and attributes of God and of God's relationship to the world and its inhabitants. During the twentieth century, much of the philosophical community had grave doubts about our ability to attain any such understanding. In recent years the analytic tradition in particular has moved beyond the biases that placed obstacles in the way of the pursuing questions located on the interface of philosophy and religion. The r…Read more
  •  5
    Middle Knowledge (review)
    Philosophia Christi 4 (2): 533-538. 2002.
  •  4
    Providence
    In Charles Taliaferro, Paul Draper & Philip L. Quinn (eds.), A Companion to Philosophy of Religion, Wiley‐blackwell. 2010.
    This chapter contains sections titled: The Traditional Notion of Providence Problems with the Tradition Reactions to these Problems Applications to Predestination Evaluating the Four Pictures Works cited.
  •  3
    Oksfordskoe rukovodstvo po filosofskoĭ teologii = (edited book)
    with Michael C. Rea, V. V. Vasilʹev, and M. O. Kedrova
    I︠A︡zyki slavi︠a︡nskoĭ kulʹtury. 2013.
    The Oxford Handbook of Philosophical Theology attempts both to familiarize readers with the directions in which the scholarship of this discipline has gone and to pursue the discussion into hitherto under-examined areas. Philosophical theology is aimed primarily at theoretical understanding of the nature and attributes of God and of God's relationship to the world and its inhabitants. During the twentieth century, much of the philosophical community (both in the Anglo-American analytic tradition…Read more
  •  3
    Providence and Theodicy
    In Justin P. McBrayer & Daniel Howard‐Snyder (eds.), The Blackwell Companion to the Problem of Evil, Wiley. 2013.
    This chapter describes the three main theories of divine providence (what the author calls the Molinist, the Thomist, and the Open Theist views) and considers the implications that endorsing one or another theory might have for what kind of theodicy (and what kind of defense) one can offer in response to arguments from evil. The chapter also briefly considers the author's reasons for thinking that the Molinist position leaves one the best equipped to deal with such arguments.
  •  1
    From the Editor
    Faith and Philosophy 32 (4): 369-370. 2015.
  • From the Editor
    Faith and Philosophy 29 (3): 253-253. 2012.