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1774Hegelian Resources for Contemporary Thought. Introductory EssayIn Italo Testa & Luigi Ruggiu (eds.), "I that is we, we that is I," perspectives on contemporary Hegel : social ontology, recognition, naturalism, and the critique of Kantian constructivism, Brill. pp. 1-28. 2016.Introductory essay to the collection "I that is We, We that is I" (ed. by Italo Testa and Luigi Ruggiu, Brill Books, 2016). In this book an international group of philosophers explore the many facets of Hegel’s formula which expresses the recognitive and social structures of human life. The book offers a guiding thread for the reconstruction of crucial motifs of contemporary thought such as the socio-ontological paradigm; the action-theoretical model in moral and social philosophy; the question …Read more
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Conoscere e riconoscere: L'epistemologia hegeliana del riconoscimento e il passaggio dalla prima alla seconda naturaGiornale di Metafisica 27 (1): 121-143. 2005.
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858Why is the Amphibian Status of the Human Unavoidable? Some Remarks on Robert Pippin's "After the Beautiful"Lebenswelt: Aesthetics and Philosophy of Experience 7 21-27. 2015.
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715Scepticisme et dialectique des lumières chez le jeune HegelIn Charles Sébastien & Junqueira-Smith Plinio (eds.), Scepticism in the Eighteenth Century: Enlightenment, Lumières, Aufklärung, International Archives of the History of Ideas / Archives internationales d'histoire des idées, Volume 210, Springer, Heidelbergh/New York/Berlin, Springer. pp. 281-297. 2013.The meaning of Enlightenment for the young Hegel (1785-1800) is closely related to the historical and theoretical moment in which skepticism became a constitutive aspect of his dialectical conception of philosophy. In this light the paper shows that the problem of skepticism understood as self-reflection of epistemological and social critique is deeply linked in the young Hegel’s writings with the archeology of the very idea of the dialectics of enlightenment.
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La genèse naturelle de la conscience et la reconnaissanceIn Buée Jean-Michel & Renault Emmanuel (eds.), Hegel à Iéna, Ens Éditions. pp. 143-156. 2015.Je vais reconstruire quelques aspects de la genèse naturelle de la conscience dans les écrits hégéliens d’Iéna, avec le but de montrer que cette reconstruction est essentielle pour comprendre la genèse des capacités fondamentales qui sont présupposées par l’interaction de la reconnaissance. En particulier, je vais défendre la thèse suivante: Hegel a jeté une base pour une Naturphilosophie de la reconnaissance, en esquissant une sorte d'histoire naturelle de l’évolution de la relation consciente …Read more
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588La teoria critica ha bisogno di un'ontologia sociale (e viceversa)?Politica E Società 1 47-72. 2016.In this article I argue that contemporary critical theory needs the conceptual tools of social ontology in order to make its own ontological commitments explicit and strengthen its interdisciplinary approach. On the other hand, contemporary analytic social ontology needs critical theory in order to be able to focus on the role that social change, power, and historicity play in the constitution of social facts, and to see the shortcomings of an agential and intentionalist approach to social facts…Read more
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21Teorie dell’argomentazione. Un’introduzione alle logiche del dialogoBruno Mondadori. 2006.TABLE OF CONTENTS I. La rinascita novecentesca 1. Chaïm Perelman: la nuova retorica 2. Stephen Toulmin: la pratica logica e l’uso degli argomenti 3. Ragionamento e linguaggio: la logica naturale di Jean-Blaise Grize II. La logica informale 1. Informale vs. formale? 2. Il concetto di argomento 3. La ripresa della teoria di Paul Grice 4. La ricostruzione degli argomenti 5. La valutazione degli argomenti: le fallacie 6. Il network problem III. Dialogo e dialettica 1. La logica dialogica di Paul Lor…Read more
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2251Hegel's Naturalism, or Soul and Body in the EncyclopediaIn David S. Stern (ed.), Essays on Hegel’s Philosophy of Subjective Spirit, SUNY Press, Suny. 2012.Paper given at the 20th Biennial Meeting of the Hegel Society of America, University of South Carolina, October 24-26, 2008 The local problem of the soul-body relation can be grasped only against the global background of the relation between Nature and Spirit. This relates to Hegel's naturalism: the idea that there is one single reality - living reality - and different levels of description of it. This implies, moreover, that it is possible to ascribe some form of naturality also to the social…Read more
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Uno sguardo di passaggio. Mimesi e desiderio nelle Horae canonicae di Wystan H. Auden [A passing glance. Mimesis and desire in Horae canonicae of Wystan H. Auden] (review)la Società Degli Individui 33 68-83. 2008.In Horae canonicae W. H. Auden ha messo a tema la dimensione mimetica della condizione umana. Il saggio ricostruisce in tal senso l’antropologia negativa di Auden, prendendo le mosse dall’analisi del desiderio di riconoscimento quale elemento centrale dell’identità storica. Attraverso una lettura dei motivi della folla e del doppio, e sullo sfondo del poema The Age of Anxiety e della produzione saggistica di Auden, si mostra che la «routine della lode e del biasimo» innesca meccanismi im…Read more
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1681Second Nature and Recognition: Hegel and the Social SpaceCritical Horizons 10 (3): 341-370. 2009.In this article I intend to show the strict relation between the notions of “second nature” and “recognition”. To do so I begin with a problem (circularity) proper to the theory of Hegelian and post- Hegelian Anerkennung. The solution strategy I propose is signifi cant also in terms of bringing into focus the problems connected with a notion of “space of reasons” that stems from the Hegelian concept of “Spirit”. I thus broach the notion of “second nature” as a bridgeconcept that can play a key r…Read more
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1758Ragione e relazione: la fenomenologia di Hegel come tropologiaGiornale di Metafisica 25 (2): 371-392. 2003.This article deals with the question of skepticism within Hegel's Phenomenology. The article reconstructs the role played by the tropes of ancient skepticism in Hegel's criticism of foundationalism and monological thinking. Furthermore, the skeptical method applied by Hegel is read as a sort of negative dialectics that is constitutive of a relational theory of rationality, and which culminates in his conception of the Absolute Knowing as speculative tropology.
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524Criticism and normativity. Brandom and Habermas between Kant and HegelIn D. Canale G. Tuzet (ed.), The Rules of Inference. Inferentialism in Law and Philosophy, Egea, Milano, Egea (pp. Pp. 29-44). 2009.In this paper, making reference to Robert Brandom's philosophical proposal - and against the background of Brandom's debate with Jürgen Habermas - I shall endeavor, first, to define the relation between recognition and normativity and then between recognition and criticism; in the final part of the paper I shall suggest a perspective that approaches recognition in terms of capacities. On this basis I attempt to see the critical attitude as something that is founded more on individual potentials …Read more