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Terry Horgan

University of Arizona
  •  Home
  •  Publications
    223
    • Most Recent
    • Most Downloaded
    • Topics
  •  Events
    15
  •  News and Updates
    107

 More details
  • University of Arizona
    Department of Philosophy
    Regular Faculty
University of Michigan, Ann Arbor
Department of Philosophy
PhD, 1974
Homepage
Tucson, Arizona, United States of America
Areas of Specialization
Epistemology
Metaphysics
Philosophy of Mind
Meta-Ethics
Areas of Interest
Epistemology
Metaphilosophy
Metaphysics
Philosophy of Language
Philosophy of Mind
Meta-Ethics
Philosophy of Cognitive Science
Philosophy of Probability
17th/18th Century Philosophy
4 more
  • All publications (223)
  •  151
    Connectionism and the Philosophy of Psychology
    with John Tienson
    MIT Press. 1996.
    In Connectionism and the Philosophy of Psychology, Horgan and Tienson articulate and defend a new view of cognition.
    Philosophy of Connectionism, MiscPhilosophy of PsychologyEliminativism about Propositional Attitudes
  •  17
    Sobreveniência
    Critica -. 2008.
  •  83
    What does it take to be a true believer? Against the opulent ideology of eliminative materialism
    with David K. Henderson
    In David Martel Johnson & Christina E. Erneling (eds.), The Mind As a Scientific Object, Oxford University Press. 2005.
    Eliminativism about Propositional Attitudes
  •  404
    Mary Mary, quite contrary
    with George Graham
    Philosophical Studies 99 (1): 59-87. 2000.
    The Knowledge ArgumentAction Theory
  •  177
    Cognitive systems as dynamic systems
    with John Tienson
    Topoi 11 (1): 27-43. 1992.
    Dynamical SystemsValue Theory
  •  104
    Settling into a new paradigm
    with John Tienson
    Southern Journal of Philosophy Supplement 26 (S1): 97-113. 1987.
    The Connectionist/Classical Debate
  •  291
    On What There Isn’t
    with Peter van Inwagen
    Philosophy and Phenomenological Research 53 (3): 693. 1993.
    Mereological NihilismEliminative Conceptions of Material Objects
  •  156
    Science nominalized
    Philosophy of Science 51 (4): 529-549. 1984.
    I propose a way of formulating scientific laws and magnitude attributions which eliminates ontological commitment to mathematical entities. I argue that science only requires quantitative sentences as thus formulated, and hence that we ought to deny the existence of sets and numbers. I argue that my approach cannot plausibly be extended to the concrete "theoretical" entities of science
    Science, Logic, and MathematicsIndispensability Arguments in Mathematics
  •  422
    Kim on mental causation and causal exclusion
    Philosophical Perspectives 11 165-84. 1997.
    The Exclusion ProblemPsychophysical Reduction, Misc
  •  318
    Robust vagueness and the forced-March sorites paradox
    Philosophical Perspectives 8 159-188. 1994.
    I distinguish two broad approaches to vagueness that I call "robust" and "wimpy". Wimpy construals explain vagueness as robust (i.e., does not manifest arbitrary precision); that standard approaches to vagueness, like supervaluationism or appeals to degrees of truth, wrongly treat vagueness as wimpy; that vagueness harbors an underlying logical incoherence; that vagueness in the world is therefore impossible; and that the kind of logical incoherence nascent in vague terms and concepts is benign …Read more
    I distinguish two broad approaches to vagueness that I call "robust" and "wimpy". Wimpy construals explain vagueness as robust (i.e., does not manifest arbitrary precision); that standard approaches to vagueness, like supervaluationism or appeals to degrees of truth, wrongly treat vagueness as wimpy; that vagueness harbors an underlying logical incoherence; that vagueness in the world is therefore impossible; and that the kind of logical incoherence nascent in vague terms and concepts is benign rather than malignant. I describe some implications for logic, semantics, and metaphysics
    Sorites ParadoxIncoherentism about Vagueness
  •  179
    Supervenience and cosmic hermeneutics
    Southern Journal of Philosophy Supplement 22 (S1): 19-38. 1984.
    Supervenience and Physicalism
  •  133
    Psychologism, semantics, and ontology
    Noûs 20 (1): 21-31. 1986.
    20th Century German PhilosophyHusserl: Philosophy of Mind
  •  3
    Cognition is real
    Behaviorism 15 (1): 13-25. 1987.
    Eliminativism about Propositional AttitudesPhilosophy of Cognitive Science, Miscellaneous
  •  105
    Truth and ontology
    Philosophical Papers 15 (1): 1-21. 1986.
    No abstract
    Truth, Misc
  •  177
    Connectionism and the commitments of folk psychology
    with John Tienson
    Philosophical Perspectives 9 127-52. 1995.
    Connectionism and Eliminativism
  •  717
    Troubles on moral twin earth: Moral queerness revived
    with Mark Timmons
    Synthese 92 (2). 1992.
    J. L. Mackie argued that if there were objective moral properties or facts, then the supervenience relation linking the nonmoral to the moral would be metaphysically queer. Moral realists reply that objective supervenience relations are ubiquitous according to contemporary versions of metaphysical naturalism and, hence, that there is nothing especially queer about moral supervenience. In this paper we revive Mackie's challenge to moral realism. We argue: (i) that objective supervenience relation…Read more
    J. L. Mackie argued that if there were objective moral properties or facts, then the supervenience relation linking the nonmoral to the moral would be metaphysically queer. Moral realists reply that objective supervenience relations are ubiquitous according to contemporary versions of metaphysical naturalism and, hence, that there is nothing especially queer about moral supervenience. In this paper we revive Mackie's challenge to moral realism. We argue: (i) that objective supervenience relations of any kind, moral or otherwise, should be explainable rather than sui generis; (ii) that this explanatory burden can be successfully met vis-à-vis the supervenience of the mental upon the physical, and in other related cases; and (iii) that the burden cannot be met for (putative) objective moral supervenience relations.
    Moral Error Theories and FictionalismMoral QueernessMoral SupervenienceMoral Epistemology, Misc
  •  80
    Substitutivity and the causal connective
    Philosophical Studies 42 (1). 1982.
    Attitude AscriptionsSubstitutivity in Attitude Ascriptions
  • Nonreductive materialism
    In Richard Warner & Tadeusz Szubka (eds.), The Mind-Body Problem: A Guide to the Current Debate, Blackwell. 1994.
    Nonreductive Materialism
  •  38
    Replies to Corbi and Barker
    Josep Corbi raises several worries about the metaethical position that Mark Timmons and I have articulated and defended, which we call “nondescriptivist cognitivism.â€â€¦ His remarks prompt some points of clarification…. Timmons and I characterize descriptive content as “way-the-world-might-be†content. We maintain that “base case†beliefs—roughly, those non-evaluative and evaluative beliefs whose contents have the simplest kinds of logical form—are of two types: a non-evaluative b…Read more
    Josep Corbi raises several worries about the metaethical position that Mark Timmons and I have articulated and defended, which we call “nondescriptivist cognitivism.â€â€¦ His remarks prompt some points of clarification…. Timmons and I characterize descriptive content as “way-the-world-might-be†content. We maintain that “base case†beliefs—roughly, those non-evaluative and evaluative beliefs whose contents have the simplest kinds of logical form—are of two types: a non-evaluative belief is an is-commitment with respect to a core descriptive content, and an evaluative belief is an ought-commitment with respect to a core descriptive content. Core descriptive contents are those descriptive contents expressible by (nonevaluative) atomic sentences. Concerning the notion of a core descriptive content, Corbi says.
    Moral JudgmentMoral Concepts
  •  200
    Recognitional concepts and the compositionality of concept possession
    Philosophical Issues 9 27-33. 1998.
    CompositionalityRecognitional Concepts
  •  718
    Jackson on physical information and qualia
    Philosophical Quarterly 34 (April): 147-52. 1984.
    The Knowledge Argument
  •  63
    Books Reviews
    Mind 100 (398): 290-293. 1991.
    Software
  •  300
    Science nominalized properly
    Philosophy of Science 54 (2): 281-282. 1987.
    Although Hale and Resnik are correct in their specific objection to my proposal for nominalizing science, the proposal can be saved by means of a simple and plausible modification
    Science, Logic, and Mathematics
  •  328
    Mental quausation
    Philosophical Perspectives 3 47-74. 1989.
    Reasons and CausesNomological Theories of CausationDonald DavidsonAnomalous Monism and Mental Causat…Read more
    Reasons and CausesNomological Theories of CausationDonald DavidsonAnomalous Monism and Mental CausationTheories of Causation, MiscMental Causation, Misc
  •  273
    Representation without rules
    with John Tienson
    Philosophical Topics 17 (1): 147-74. 1989.
    The Connectionist/Classical DebateAI without Representation?Philosophy of Linguistics
  •  188
    Token physicalism, supervenience, and the generality of physics
    Synthese 49 (3): 395-413. 1981.
    Supervenience and PhysicalismMetaphysics of Mind
  •  91
    Psychologistic semantics and moral truth
    Philosophical Studies 52 (3). 1987.
    Moral ExpressivismSemantics
  •  159
    The austere ideology of folk psychology
    Mind and Language 8 (2): 282-297. 1993.
    Eliminativism about Propositional Attitudes
  •  506
    Troubles for new wave moral semantics: The 'open question argument' revived
    with Mark Timmons
    Philosophical Papers 21 (3): 153-175. 1992.
    (1992). TROUBLES FOR NEW WAVE MORAL SEMANTICS: THE ‘OPEN QUESTION ARGUMENT’ REVIVED. Philosophical Papers: Vol. 21, No. 3, pp. 153-175. doi: 10.1080/05568649209506380
    The Open Question ArgumentMoral Expressivism
  •  253
    The Transvaluationist Conception of Vagueness
    The Monist 81 (2): 313-330. 1998.
    Transvaluationism makes two fundamental claims concerning vagueness. First, vagueness is logically incoherent in a certain way: vague discourse is governed by semantic standards that are mutually unsatisfiable. But second, vagueness is viable and legitimate nonetheless; its logical incoherence is benign.
    Incoherentism about Vagueness
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