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151Connectionism and the Philosophy of PsychologyMIT Press. 1996.In Connectionism and the Philosophy of Psychology, Horgan and Tienson articulate and defend a new view of cognition.
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83What does it take to be a true believer? Against the opulent ideology of eliminative materialismIn David Martel Johnson & Christina E. Erneling (eds.), The Mind As a Scientific Object, Oxford University Press. 2005.
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156Science nominalizedPhilosophy of Science 51 (4): 529-549. 1984.I propose a way of formulating scientific laws and magnitude attributions which eliminates ontological commitment to mathematical entities. I argue that science only requires quantitative sentences as thus formulated, and hence that we ought to deny the existence of sets and numbers. I argue that my approach cannot plausibly be extended to the concrete "theoretical" entities of science
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318Robust vagueness and the forced-March sorites paradoxPhilosophical Perspectives 8 159-188. 1994.I distinguish two broad approaches to vagueness that I call "robust" and "wimpy". Wimpy construals explain vagueness as robust (i.e., does not manifest arbitrary precision); that standard approaches to vagueness, like supervaluationism or appeals to degrees of truth, wrongly treat vagueness as wimpy; that vagueness harbors an underlying logical incoherence; that vagueness in the world is therefore impossible; and that the kind of logical incoherence nascent in vague terms and concepts is benign …Read more
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179Supervenience and cosmic hermeneuticsSouthern Journal of Philosophy Supplement 22 (S1): 19-38. 1984.
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717Troubles on moral twin earth: Moral queerness revivedSynthese 92 (2). 1992.J. L. Mackie argued that if there were objective moral properties or facts, then the supervenience relation linking the nonmoral to the moral would be metaphysically queer. Moral realists reply that objective supervenience relations are ubiquitous according to contemporary versions of metaphysical naturalism and, hence, that there is nothing especially queer about moral supervenience. In this paper we revive Mackie's challenge to moral realism. We argue: (i) that objective supervenience relation…Read more
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Nonreductive materialismIn Richard Warner & Tadeusz Szubka (eds.), The Mind-Body Problem: A Guide to the Current Debate, Blackwell. 1994.
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38Josep Corbi raises several worries about the metaethical position that Mark Timmons and I have articulated and defended, which we call “nondescriptivist cognitivism.â€â€¦ His remarks prompt some points of clarification…. Timmons and I characterize descriptive content as “way-the-world-might-be†content. We maintain that “base case†beliefs—roughly, those non-evaluative and evaluative beliefs whose contents have the simplest kinds of logical form—are of two types: a non-evaluative b…Read more
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200Recognitional concepts and the compositionality of concept possessionPhilosophical Issues 9 27-33. 1998.
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300Science nominalized properlyPhilosophy of Science 54 (2): 281-282. 1987.Although Hale and Resnik are correct in their specific objection to my proposal for nominalizing science, the proposal can be saved by means of a simple and plausible modification
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506Troubles for new wave moral semantics: The 'open question argument' revivedPhilosophical Papers 21 (3): 153-175. 1992.(1992). TROUBLES FOR NEW WAVE MORAL SEMANTICS: THE ‘OPEN QUESTION ARGUMENT’ REVIVED. Philosophical Papers: Vol. 21, No. 3, pp. 153-175. doi: 10.1080/05568649209506380
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253The Transvaluationist Conception of VaguenessThe Monist 81 (2): 313-330. 1998.Transvaluationism makes two fundamental claims concerning vagueness. First, vagueness is logically incoherent in a certain way: vague discourse is governed by semantic standards that are mutually unsatisfiable. But second, vagueness is viable and legitimate nonetheless; its logical incoherence is benign.
Tucson, Arizona, United States of America
Areas of Specialization
| Epistemology |
| Metaphysics |
| Philosophy of Mind |
| Meta-Ethics |