-
318Robust vagueness and the forced-March sorites paradoxPhilosophical Perspectives 8 159-188. 1994.I distinguish two broad approaches to vagueness that I call "robust" and "wimpy". Wimpy construals explain vagueness as robust (i.e., does not manifest arbitrary precision); that standard approaches to vagueness, like supervaluationism or appeals to degrees of truth, wrongly treat vagueness as wimpy; that vagueness harbors an underlying logical incoherence; that vagueness in the world is therefore impossible; and that the kind of logical incoherence nascent in vague terms and concepts is benign …Read more
-
179Supervenience and cosmic hermeneuticsSouthern Journal of Philosophy Supplement 22 (S1): 19-38. 1984.
-
717Troubles on moral twin earth: Moral queerness revivedSynthese 92 (2). 1992.J. L. Mackie argued that if there were objective moral properties or facts, then the supervenience relation linking the nonmoral to the moral would be metaphysically queer. Moral realists reply that objective supervenience relations are ubiquitous according to contemporary versions of metaphysical naturalism and, hence, that there is nothing especially queer about moral supervenience. In this paper we revive Mackie's challenge to moral realism. We argue: (i) that objective supervenience relation…Read more
-
Nonreductive materialismIn Richard Warner & Tadeusz Szubka (eds.), The Mind-Body Problem: A Guide to the Current Debate, Blackwell. 1994.
-
200Recognitional concepts and the compositionality of concept possessionPhilosophical Issues 9 27-33. 1998.
-
38Josep Corbi raises several worries about the metaethical position that Mark Timmons and I have articulated and defended, which we call “nondescriptivist cognitivism.â€â€¦ His remarks prompt some points of clarification…. Timmons and I characterize descriptive content as “way-the-world-might-be†content. We maintain that “base case†beliefs—roughly, those non-evaluative and evaluative beliefs whose contents have the simplest kinds of logical form—are of two types: a non-evaluative b…Read more
-
300Science nominalized properlyPhilosophy of Science 54 (2): 281-282. 1987.Although Hale and Resnik are correct in their specific objection to my proposal for nominalizing science, the proposal can be saved by means of a simple and plausible modification
-
506Troubles for new wave moral semantics: The 'open question argument' revivedPhilosophical Papers 21 (3): 153-175. 1992.(1992). TROUBLES FOR NEW WAVE MORAL SEMANTICS: THE ‘OPEN QUESTION ARGUMENT’ REVIVED. Philosophical Papers: Vol. 21, No. 3, pp. 153-175. doi: 10.1080/05568649209506380
-
253The Transvaluationist Conception of VaguenessThe Monist 81 (2): 313-330. 1998.Transvaluationism makes two fundamental claims concerning vagueness. First, vagueness is logically incoherent in a certain way: vague discourse is governed by semantic standards that are mutually unsatisfiable. But second, vagueness is viable and legitimate nonetheless; its logical incoherence is benign.
-
Spindel Conference 1987 Connectionism and the Philosophy of MindDept. Of Philosophy, Memphis State University. 1988.
-
9Nonreductive materialism and the explanatory autonomy of psychologyIn Steven J. Wagner & Richard Wagner (eds.), Naturalism: A Critical Appraisal, University of Notre Dame Press. 1993.
-
191Materialism: Matters of definition, defense, and deconstructionPhilosophical Studies 131 (1): 157-83. 2006.How should the metaphysical hypothesis of materialism be formulated? What strategies look promising for defending this hypothesis? How good are the prospects for its successful defense, especially in light of the infamous “hard problem” of phenomenal consciousness? I will say something about each of these questions.
-
166Deconstructing new wave materialismIn Carl Gillett & Barry Loewer (eds.), Physicalism and its Discontents, Cambridge University Press. pp. 307--318. 2001.In the first post World War II identity theories (e.g., Place 1956, Smart 1962), mind brain identities were held to be contingent. However, in work beginning in the late 1960's, Saul Kripke (1971, 1980) convinced the philosophical community that true identity statements involving names and natural kind terms are necessarily true and furthermore, that many such necessary identities can only be known a posteriori. Kripke also offered an explanation of the a posteriori nature of ordinary theoretica…Read more
Tucson, Arizona, United States of America
Areas of Specialization
| Epistemology |
| Metaphysics |
| Philosophy of Mind |
| Meta-Ethics |