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13Jean-Christophe Merle, German Idealism and the Concept of Punishment (review)British Journal for the History of Philosophy 18 (5): 953-956. 2010.
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117The Decomposition of the Corporate Body: What Kant Cannot Contribute to Business EthicsJournal of Business Ethics 74 (3): 253-266. 2007.Kant is gaining popularity in business ethics because the categorical imperative rules out actions such as deceptive advertising and exploitative working conditions, both of which treat people merely as means to an end. However, those who apply Kant in this way often hold businesses themselves morally accountable, and this conception of collective responsibility contradicts the kind of moral agency that underlies Kant's ethics. A business has neither inclinations nor the capacity to reason, so i…Read more
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56Kant on sex and marriage: The implications for the same-sex marriage debateKant Studien 101 (3): 309-330. 2010.When examined critically, Kant's views on sex and marriage give us the tools to defend same-sex marriage on moral grounds. The sexual objectification of one's partner can only be overcome when two people take responsibility for one another's overall well-being, and this commitment is enforced through legal coercion. Kant's views on the unnaturalness of homosexuality do not stand up to scrutiny, and he cannot (as he often tries to) restrict the purpose of sex to procreation. Kant himself rules ou…Read more
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10Willful History: Nietzsche, Nihilism, and the Possibility of FreedomInternational Studies in Philosophy 36 (3): 5-13. 2004.
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2Johann Gottlieb Fichte, Allen Wood (ed.), Attempt at a Critique of All Revelation (review)Notre Dame Philosophical Reviews 2010 (5). 2010.
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13Benjamin Rutter, Hegel and the Modern Arts (review)Journal of the History of Philosophy 49 (3): 381-382. 2011.
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5The Self as Creature and CreatorIdealistic Studies 37 (3): 179-202. 2007.The conception of subjectivity that dominates the Western philosophical tradition, particularly during the Enlightenment, sets up a simple dichotomy: either the subject is ultimately autonomous or it is merely a causally determined thing. Fichte and Freud challenge this model by formulating theories of subjectivity that transcend this opposition. Fichte conceives of the subject as based in absolute activity, but that activity is qualified by a check for which it is not ultimately responsible. Fr…Read more
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6F. Scott Scribner, Matters of spirit: J. G. Fichte and the technological imagination (review)Journal of the History of Philosophy 49 (2): 259-261. 2011.
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50Decentering Anthropocentrisms: A Functional Approach to Animal MindsBetween the Species 18 (1). 2015.Anthropocentric biases manifest themselves in two different ways in research on animal cognition. Some researchers claim that only humans have the capacity for reasoning, beliefs, and interests; and others attribute mental concepts to nonhuman animals on the basis of behavioral evidence, and they conceive of animal cognition in more or less human terms. Both approaches overlook the fact that language-use deeply informs mental states, such that comparing human mental states to the mental states o…Read more
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13Mandatory Ultrasound Laws and the Coercive Use of Informed ConsentTechné: Research in Philosophy and Technology 16 (1): 16-30. 2012.Requiring that a woman who is seeking an abortion be given the opportunity to view an ultrasound of her fetus has spread from anti-abortion “pregnancy resource centers” to state laws. Proponents of these laws claim that having access to the ultrasound image is necessary for a woman to make a medically informed decision. In this paper, we argue that ultrasound examinations frame fetuses visually and linguistically as persons and interpellate pregnant women as mothers, with all of the cultural mea…Read more
Ellensburg, Washington, United States of America
Areas of Specialization
Applied Ethics |
Normative Ethics |
19th Century Philosophy |
Philosophy of Law |
17th/18th Century Philosophy |