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Jean Grondin

Université de Montréal
  •  Home
  •  Publications
    197
    • Most Recent
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    • Topics
  •  Events
    3
  •  News and Updates
    32

 More details
  • Université de Montréal
    Department of Philosophy
    Professor
Areas of Interest
20th Century Philosophy
Continental Philosophy
  • All publications (197)
  •  101
    Derrida et la question de l'animal
    Cités 30 (2): 31. 2007.
    « Neque enim numquam inter se leones aut inter se dracones, qualia homines, bella gesserunt. » « Ni les lions, ni les dragons n’ont jamais déchaîné entre eux des guerres semblables à celles des hommes. »Sans doute est-ce la publication en 1992 du cours maintenant classique donné par Heidegger en 1929-1930, Les concepts fondamentaux de la métaphysique :..
    Derrida: Animals
  •  68
    The Philosophy of Gadamer
    with Kathryn Plant
    Carleton University Press. 2003.
    Grondin situates Gadamer's concerns in the context of traditional philosophical issues, showing, for example, how Gadamer both continues and significantly modifies Descartes' approach to the philosophical problem of method and advances rather than simply follows Heidegger's treatment of the relationship of thinking to language. In doing this Grondin shows that the issues of philosophical hermeneutics are relevant to contemporary concerns in science and history.
    Hans-Georg Gadamer
  •  78
    Hermeneutics in Being and Time
    Epoché: A Journal for the History of Philosophy 4 (2): 1-21. 1996.
    History of Western Philosophy20th Century Philosophy
  •  49
    L'horizon herméneutique de la pensée contemporaine
    Vrin. 1993.
    Herméneutique, l'horizon de la pensée contemporaine l'est à un double titre. Partant de l'universalité de l'ordre interprétatif, l'herméneutique confronte d'abord la pensée au défi de la pluralité des savoirs et de sa propre historicité, constellation qui caractérise ce qu'on a appelé l'historicisme ou le relativisme.En mettant en question les présupposés "métaphysiques" de l'accusation de relativisme, l'herméneutique espère cependant en conjurer le spectre.
  • Comprendre et interpréter. Le paradigme herméneutique de la raison
    with Jean Greisch, Hans Lenk, and Gustav G. Spet
    Revue de Métaphysique et de Morale 99 (3): 414-421. 1994.
  •  75
    Sources of Hermeneutics
    State University of New York Press. 1995.
    This book provides an introduction to the historical sources of philosophical hermeneutics as it has come to fruition in the work of Heidegger and Gadamer.
    Hans-Georg Gadamer
  • L'Universalisation de l'herméneutique chez H.-G. Gadamer
    Archives de Philosophie 53 (4): 531. 1990.
  •  165
    Prolegomena to an Understanding of Heidegger’s Turn (Translated by Gail Softer)
    Graduate Faculty Philosophy Journal 14 (2-1): 85-108. 1991.
    Martin Heidegger
  •  71
    Humanism and the Limits of Rationality
    Graduate Faculty Philosophy Journal 16 (2): 417-432. 1993.
    Rationality
  • Wahrheitsgrund, Endlichkeit und Konsens
    Philosophische Rundschau 34 (n/a): 203. 1987.
  •  88
    La conclusion de la Critique de la raison pure
    Kant Studien 81 (2): 129-144. 1990.
    Kant: Critique of Pure Reason
  •  93
    MARION, Jean-Luc, PLANTY-BONJOUR, Guy, dir., Phénoménologie et métaphysiqueMARION, Jean-Luc, PLANTY-BONJOUR, Guy, dir., Phénoménologie et métaphysique (review)
    Laval Théologique et Philosophique 41 (2): 274-276. 1985.
    Continental Philosophy of Religion
  •  100
    Gadamer's Hope
    Renascence 56 (4): 287-292. 2004.
    Hans-Georg Gadamer
  •  98
    JANICAUD, Dominique, MATTÉI, Jean-François, La métaphysique à la limite. Cinq études sur HeideggerJANICAUD, Dominique, MATTÉI, Jean-François, La métaphysique à la limite. Cinq études sur Heidegger
    Laval Théologique et Philosophique 40 (2): 258-259. 1984.
  •  2
    Le sens un peu oublié de la première entrée de Ricoeur en herméneutique
    Sapientia 67 (229): 127-146. 2011.
    Paul Ricoeur
  • Dilthey's solution to the problem of historical relativism
    Revue Internationale de Philosophie 57 (226): 467-476. 2003.
    Wilhelm Dilthey
  •  85
    To What Extent Are Philosophers Tolerant?
    Journal of Philosophical Research 37 (9999): 197-201. 2012.
    In a world allegedly lacking a moral compass, tolerance has become the major virtue of our time. All profess to be tolerant, but how tolerant are we in reality? As a case in point, how tolerant are philosophers themselves? A short overview of philosophy seems to suggest that they are less tolerant than one might imagine. A few reasons for this are provided : on the one hand, their commitment to issues of truth, logic and argument makes them perhaps intolerant of what they view as blatantly absur…Read more
    In a world allegedly lacking a moral compass, tolerance has become the major virtue of our time. All profess to be tolerant, but how tolerant are we in reality? As a case in point, how tolerant are philosophers themselves? A short overview of philosophy seems to suggest that they are less tolerant than one might imagine. A few reasons for this are provided : on the one hand, their commitment to issues of truth, logic and argument makes them perhaps intolerant of what they view as blatantly absurd or flawed views; on the other hand, the often very ideological nature of philosophy itself does its part to make philosophers less open to differing or opposite points of view.
    Toleration in Applied Ethics
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