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26La tâche de l'herméneutique dans la philosophie ancienneProceedings of the Boston Area Colloquium of Ancient Philosophy 8 211-230. 1994.
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79GADAMER, Hans-Georg, Gesammelte Werke. Band I. Hermeneutik : Wahrheit und Methode. 1. Grundzüge einer philosophischen Hermeneutik. Band II. Hermeneutik : Wahrheit und Methode. 2. Ergänzungen, RegisterGADAMER, Hans-Georg, Gesammelte Werke. Band I. Hermeneutik : Wahrheit und Methode. 1. Grundzüge einer philosophischen Hermeneutik. Band II. Hermeneutik : Wahrheit und Methode. 2. Ergänzungen, Register (review)Laval Théologique et Philosophique 43 (3): 427-428. 1987.
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The neo-Kantian heritage in GadamerIn Rudolf A. Makkreel & Sebastian Luft (eds.), Neo-Kantianism in Contemporary Philosophy, Indiana University Press. 2009.
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3Findlay, JN, Kant and the Transcendental Object. A Hermeneutic Study Reviewed byPhilosophy in Review 3 (1): 17-20. 1983.
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5Truth and Method as a ClassicApuntes Filosóficos 21 (40). 2012.This article reflects on Truth and Method , the seminal work of Hans Georg Gadamer. The main argument developed here justifies why the work has become a classic in the philosophical literature. Further arguments survey the thematic aspects that make up the book and the importance that Truth and Method grants to humanism as a horizon from which the status of the humanities and humanistic knowledge is justified. The article also presents a smooth approach to the main categories of Gadamer's hermen…Read more
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39JANICAUD, Dominique, MATTÉI, Jean-François, La métaphysique à la limite. Cinq études sur HeideggerJANICAUD, Dominique, MATTÉI, Jean-François, La métaphysique à la limite. Cinq études sur HeideggerLaval Théologique et Philosophique 40 (2): 258-259. 1984.
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47Introduction to Philosophical HermeneuticsPhilosophical Review 105 (3): 408. 1996.Jean Grondin’s starting point in his impressive book is what Hans-Georg Gadamer refers to as the universal claim of hermeneutics. Gadamer is better known for the limits his hermeneutics seems to place on universal claims. Against the reliance the Enlightenment placed on the insights of a reason common to humanity, Gadamer stresses the prejudiced and partial character of attempts to understand meaning. And against more contemporary attempts to ground Enlightenment conceptions in universal human c…Read more
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24Herméneutique, l'horizon de la pensée contemporaine l'est à un double titre. Partant de l'universalité de l'ordre interprétatif, l'herméneutique confronte d'abord la pensée au défi de la pluralité des savoirs et de sa propre historicité, constellation qui caractérise ce qu'on a appelé l'historicisme ou le relativisme.En mettant en question les présupposés "métaphysiques" de l'accusation de relativisme, l'herméneutique espère cependant en conjurer le spectre.
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31Review of Laurence Paul Hemming, Heidegger's Atheism: The Refusal of a Theological Voice (review)Notre Dame Philosophical Reviews 2003 (10). 2003.
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38L'universalité de l'herméneutique et les limites du langage : Contribution à une phénoménologie de l'inapparentLaval Théologique et Philosophique 53 (1): 181-194. 1997.
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Comptes rendus. Ben Vedder. Was ist Hermeneutik? Ein Weg von der Textdeutung zur Interpretation der WirklichkeitArchives de Philosophie 66 (3): 533-534. 2003.
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Otto Friedrich BOLLNOW, Schriften. Studienausgabe in 12 Banden. Band I: Das Wesen der StimmungenArchives de Philosophie 72 (2): 340. 2009.
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11"Daß der philosophisch Interessierte ein aufwendig recherchiertes und... im Detail verläßliches Werk vor sich hat, attestiert man gern, wobei die Benutzerfreundlichkeit unter anderem durch die ausführliche Chronik im Anhang gewährleistet ist.... der Verfasser [stellt] sein sicheres Gespür für das Eigenartige und Markante sowie die ungewöhnliche Rhythmik des nachgezeichneten Lebens unter Beweis."Ulrich Horstmann in Süddeutsche Zeitung vom 19./20.6.1999, S. V"Die gründliche Gadamer-Biographie von …Read more
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Vattimo’s Latinization of Hermeneutics. Why did Gadamer resist Postmodernism?Phainomena 55 13-26. 2006.We have many reasons to be grateful to Gianni Vattimo for his ongoing contribution to philosophy and public life. Undoubtedly, his most decisive philosophical impulses have come from the German philosophical tradition, and mostly from the Holy Trinity of Nietzsche, Heidegger and Gadamer, who was his teacher. Yet, he was not German, but a proud Italian, and, for some reason, more able than others to carry this tradition further. The issue I would like to discuss here is whether hermeneutics, and …Read more
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La conscience du travail de l'histoire et le problème de la vérité en herméneutiqueArchives de Philosophie 44 (3): 435. 1981.
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L'art de comprendre. Écrits II. Herméneutique et champ de l'expérience humaineRevue de Métaphysique et de Morale 97 (3): 422-423. 1992.
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Gianni VATTIMO, Opere complete. Volume introduttivo; I. ErmeneuticaArchives de Philosophie 72 (2): 341. 2009.
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44The Universality of Hermeneutics and Rhetoric in the Thought of GadamerSymposium 8 (2): 325-338. 2004.
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2Le sens un peu oublié de la première entrée de Ricoeur en herméneutiqueSapientia 67 (229): 127-146. 2011.
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82Gadamer's basic understanding of understandingIn Robert J. Dostal (ed.), The Cambridge Companion to Gadamer, Cambridge University Press. pp. 36--51. 2002.
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35The Conclusion of the Critique of Pure ReasonGraduate Faculty Philosophy Journal 16 (1): 165-178. 1993.Based on some interpretations about the Critique of Pure Reason, the author holds a real answer to the question about the possibility of Metaphysics remains in the uncertainty there. Without any proper Conclusion of the work, this question is displaced to the background and it is, in certain way, superseded by the question about God's existence and a future life. In II, The Transcendental Doctrine of Method, Kant points towards the Highest Good as a determining ground of the ultimate end of pure…Read more
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30KANT, Emmanuel, Critique de la raison pureKANT, Emmanuel, Critique de la raison pureLaval Théologique et Philosophique 41 (1): 121-121. 1985.
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13La métaphysique en dialogue : Après six méditations métaphysiques quelques responsionesPhilosophiques 41 (2): 403-412. 2014.Jean Grondin
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161. Die Wiedererweckung der Seinsfrage auf dem Weg einer phänomenologischhermeneutischen DestruktionIn Thomas Rentsch (ed.), Martin Heidegger. Sein und Zeit, Peeters Press. pp. 1-26. 2003.
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12SCHLEIERMACHER, Friedrich D.E., HerméneutiqueSCHLEIERMACHER, Friedrich D.E., HerméneutiqueLaval Théologique et Philosophique 44 (2): 266-267. 1988.
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11In memoriam : Yvon Lafrance ou la passion du savoirPhilosophiques 42 (1): 3-6. 2015.Jean Grondin
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