•  49
    The Philosophical I: Personal Reflections on Life in Philosophy (edited book)
    with Nicholas Rescher, Richard Shusterman, Linda Martín Alcoff, Lorraine Code, Sandra Harding, Bat-Ami Bar On, John Lachs, John J. Stuhr, Douglas Kellner, Thomas E. Wartenberg, Nancey Murphy, Charles W. Mills, Nancy Tuana, and Joseph Margolis
    Rowman & Littlefield Publishers. 2002.
    Philosophy is shaped by life and life is shaped by philosophy. This is reflected in The Philosophical I, a collection of 16 autobiographical essays by prominent philosophers
  •  186
    W.E.B. Du Bois
    Philosophy Compass 5 (11): 904-915. 2010.
    This article introduces some of the key philosophical contributions of W. E. B. Du Bois. Du Bois studied with Santayana and William James (among others), but chose social science, social theory, journalism, and activism over academic philosophy. Despite this detour, the philosophic depth of his work has won the attention of scholars in fields such as history, English, post‐colonial theory, African‐American Studies, American philosophy, and Africana philosophy, and it has belatedly begun to attra…Read more
  •  423
    ... So Black and Blue: Response to Rudinow
    Journal of Aesthetics and Art Criticism 53 (3): 313-316. 1995.
  •  25
    On Obama
    Routledge. 2014.
    On Obama examines some of the key philosophical questions that accompany the historic emergence of the 44th US president. The purpose of the book is to take seriously the once-common thought that Mr. Obama had ushered in a post-historical age. Three questions organize the argument of the book. Has the US become post-racial? Does Obama’s pragmatism show the way to a post-partisan approach to politics? And does the reining in of US power and ambitions signal the emergence of a post-imperial moment…Read more
  •  106
    Context and Complaint: On Racial Disorientation
    Graduate Faculty Philosophy Journal 35 (1-2): 331-351. 2014.
  •  107
    Is It Sometime Yet?
    Contemporary Pragmatism 8 (2): 17-29. 2011.
    It has become fashionable to claim that Barack Obama is a philosophical pragmatist, committed to Deweyan convictions rather than to the vulgar practicalism of political expediency. This reading is meant to explain certain aspects of Mr. Obama's public life, and to demonstrate the coherence of his ethical vision. I'll suggest that the appeal of the reading has less to do with the evidence in its favor, which is equivocal at best, than with the deeper desires that it seems to satisfy
  •  117
    After Race, After Justice, After History
    Southern Journal of Philosophy 47 (S1): 25-41. 2009.