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81What More Is There to Say? Revisiting Agamben's Depiction of Homo SacerThe European Legacy 16 (5): 599-613. 2011.This article argues that Agamben's “paradigmatic method” leads to particular choices in his depiction of the figure of the homo sacer. Reviewing this project also suggests that there's more to history—the example given is the story of homo sacer—than Agamben's method would ever leave us to say. In other words, there are still resources in the tradition for something new, and thus there is much more left to say about its legacies.
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63Questioning Freedom in the Later Work of DerridaPhilosophy Today 50 (Supplement): 133-138. 2006.
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119Interviews: Graham Harman, Jane Bennett, Tim Morton, Ian Bogost, Levi Bryant and Paul EnnisSpeculations 1 (1): 84-134. 2010.The context for these interviews was a seminar [Peter Gratton] conducted on speculative realism in the Spring 2010. There has been great interest in speculative realism and one reason Gratton surmise[s] is not just the arguments offered, though [Gratton doesn't] want to take away from them; each of these scholars are vivid writers and great pedagogues, many of whom are in constant contact with their readers via their weblogs. Thus these interviews provided an opportunity to forward student quest…Read more
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Change We Can’t Believe In: Adrian Johnston on Badiou, Žižek, & Political TransformationInternational Journal of Žižek Studies 4 (3). 2010.
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246Simon Critchley's Infinitely Demanding: Ethics of Commitment, Politics of ResistancePhaenEx 2 (2): 320-328. 2007.
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146Prince of Networks: Bruno Latour and MetaphysicsSymposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 14 (2): 206-210. 2010.
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2Graham Harman, Heidegger Explained: From Phenomenon to Thing Reviewed byPhilosophy in Review 28 (1): 24-26. 2008.
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119A 'Retro‐version' of Power: Agamben via Foucault on SovereigntyCritical Review of International Social and Political Philosophy 9 (3): 445-459. 2006.(2006). A ‘Retro‐version’ of Power: Agamben via Foucault on Sovereignty. Critical Review of International Social and Political Philosophy: Vol. 9, No. 3, pp. 445-459
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52The Meillassoux DictionaryEdinburgh University Press. 2014.The first dictionary dedicated to Quentin Meillassoux and the controversies surrounding his thought Perfect for philosophers just starting to read his work and for those looking to deepen their engagement, this dictionary defines all of the major terms of Meillassoux's work, prefaced by an introduction explaining his importance for the Continental philosophy scene. A-Z entries explain the influence of key figures, from Kant to Heidegger to Derrida, and define the complex terms that Meillassoux u…Read more
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Quentin Meillassoux, After Finitude: An Essay on the Necessity of Contingency (review)Philosophy in Review 29 (6): 427-430. 2009.
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96Jane Bennett, Vibrant Matter: A Political Ecology of Things Reviewed byPhilosophy in Review 30 (3): 158-160. 2010.
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100Derrida and the Limits of Sovereign Reason: Freedom, Equality, but not FraternityTélos 2009 (148): 141-159. 2009.“What must be thought,” Jacques Derrida writes in the closing pages of Rogues, “is this inconceivable and unknowable thing, a freedom that would no longer be the power of a subject, a freedom without autonomy, a heteronomy without servitude, in short, something like a passive decision.”1 To certain readers of Derrida, this passage, coming near the end of Rogues, written some two years before he passed away, would mark the fundamental failure of his thought. “What must be thought …”: an exhortati…Read more
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159Jean-Luc Nancy, The Truth of Democracy (review)Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 15 (1): 252-256. 2011.
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80Speculative Realism: Problems and ProspectsBloomsbury Academic. 2014.Problems and Prospects Peter Gratton. uncoveredness of entities that serves as the basis for a true assertion is dependent upon dasein's understanding of being, which lets these entities manifest themselves. hence, as heidegger will say, ...
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100Beyond Hermeneutics: Derrida's Semiology as a Temporal Metaphysics of CommunicationAnalecta Hermeneutica 4. 2012.
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69Review of Bernard stiegler, Taking Care of Youth and the Generations (review)Notre Dame Philosophical Reviews 2010 (8). 2010.
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133Meillassoux's Speculative Politics: Time and the Divinity to ComeAnalecta Hermeneutica 4 1-14. 2012.
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25Sovereign Violence, Racial ViolenceIn Elizabeth Anne Hoppe & Tracey Nicholls (eds.), Fanon and the Decolonization of Philosophy, Lexington (rowman & Littlefield). pp. 103. 2010.
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95Prolegomena to Any Future Materialism, Volume 1: The Outcome of Recent French Philosophy by Adrian JohnstonSymposium 18 (1): 236-244. 2014.
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