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Ned Block

New York University
  •  Home
  •  Publications
    189
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  •  Events
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  •  News and Updates
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 More details
  • New York University
    Department of Philosophy
    Psychology
    Center for Neural Science
    Silver Professor
Harvard University
Department of Philosophy
PhD, 1972
Homepage
New York City, New York, United States of America
Areas of Specialization
Perception
Philosophy of Cognitive Science
Philosophy of Neuroscience
Philosophy of Mind
Areas of Interest
Philosophy of Cognitive Science
Philosophy of Mind
Cognitive Sciences
Philosophy of Computing and Information
Philosophy of Biology
Philosophy of Action
1 more
  • All publications (189)
  •  312
    Tactile sensation via spatial perception
    Trends in Cognitive Sciences 7 (7): 285-286. 2003.
    Consciousness and Neuroscience, Foundational IssuesTouchConscious and Unconscious Memory
  •  324
    Consciousness Explained by Daniel C. Dennett (review)
    Journal of Philosophy 90 (4): 181-193. 1993.
    Functionalist Theories of Consciousness
  • Reply: Causation and Two Kinds of Laws
    In Cynthia MacDonald & Graham MacDonald (eds.), Philosophy of Psychology: Debates on Psychological Explanation, Blackwell. pp. 78--83. 1994.
    Causation and Laws of Nature
  •  65
    Petrus Hispanus Lectures 2003. The harder problem of consciousness
    Disputatio 1 (15): 4-49. 2003.
  •  382
    Behaviorism revisited
    Behavioral and Brain Sciences 24 (5): 977-978. 2001.
    O'Regan and Noe declare that the qualitative character of experience is constituted by the nature of the sensorimotor contingencies at play when we perceive. Sensorimotor contingencies are a highly restricted set of input-output relations. The restriction excludes contingencies that don’t essentially involve perceptual systems. Of course if the ‘sensory’ in ‘sensorimotor’ were to be understood mentalistically, the thesis would not be of much interest, so I assume that these contingencies are to …Read more
    O'Regan and Noe declare that the qualitative character of experience is constituted by the nature of the sensorimotor contingencies at play when we perceive. Sensorimotor contingencies are a highly restricted set of input-output relations. The restriction excludes contingencies that don’t essentially involve perceptual systems. Of course if the ‘sensory’ in ‘sensorimotor’ were to be understood mentalistically, the thesis would not be of much interest, so I assume that these contingencies are to be understood non-mentalistically. Contrary to their view, experience is a matter of what mediates between input and output, not input-output relations all by themselves. However, instead of mounting a head-on collision with their view, I think it will be more useful to consider a consequence of their view that admits of obvious counterexamples. The consequence consists of two claims: (1) any two systems that share that highly restricted set of input-output relations are therefor experientially the same and (2) conversely, any two systems that share experience must share these sensorimotor contingencies. Once stated, the view is so clearly wrong that my ascription of it to them might be challenged. At least it is a consequence of a major strand in their view. Perhaps this will be an opportunity for them to disassociate themselves from it. I will limit myself to (1)
    Hypnosis and ConsciousnessAction Theory, MiscellaneousPerception and the MindPerception and Action
  •  895
    Phenomenal and Access Consciousness Ned Block and Cynthia MacDonald: Consciousness and Cognitive Access
    Proceedings of the Aristotelian Society 108 (1pt3): 289-317. 2008.
    This article concerns the interplay between two issues that involve both philosophy and neuroscience: whether the content of phenomenal consciousness is 'rich' or 'sparse', whether phenomenal consciousness goes beyond cognitive access, and how it would be possible for there to be evidence one way or the other.
    Functionalism and Qualia
  •  1793
    The Anna Karenina Theory of the Unconscious
    Neuropsychoanalysis 13 (1): 34-37. 2011.
    The Anna Karenina Theory says: all conscious states are alike; each unconscious state is unconscious in its own way. This note argues that many components have to function properly to produce consciousness, but failure in any one of many different ones can yield an unconscious state in different ways. In that sense the Anna Karenina theory is true. But in another respect it is false: kinds of unconsciousness depend on kinds of consciousness.
    Unconscious and Conscious ProcessesUnconscious States
  •  674
    Are absent qualia impossible?
    Philosophical Review 89 (2): 257-74. 1980.
    Absent Qualia
  •  1066
    Inverted earth
    Philosophical Perspectives 4 53-79. 1990.
    RepresentationalismThe Inverted Spectrum
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