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1The Volcanic Structure of Objects: Metaphysics After HeideggerSofia Philosophical Review (1): 63-86. 2008.
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1Heidegger's Fourfold, McLuhan's Tetrad (1998)In Mårten Spångberg (ed.), The Swedish Dance History 2011, Inpex. 2011.
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Objekt-orientierte philosophieIn Armen Avanessian (ed.), Realismus Jetzt: Spekulative Philosophie und Metaphysik für das 21. Jahrhundert, Merve Verlag. pp. 122-136. 2013.
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Theory of Subject’te Badiou’nun Heidegger ile İlişkisiIn Sadık Erol Er (ed.), Heidegger Paris’te: Fransizlarin Heidegger Okumasi, Otonom Publishing. pp. 307-334. 2014.
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79The Future of Continental Realism: Heidegger’s FourfoldChiasma: A Site for Thought 3 81-98. 2016.
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1Another Response to ShaviroIn Roland Faber & Andrew Goffey (eds.), The Allure of Things: Process and Object in Contemporary Philosophy, Bloomsbury Academic. pp. 36-46. 2014.
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On Behalf of Form: The View from Archaeology and ArchitectureIn Mikel Bille & Tim Flohr Sørensen (eds.), Elements of Architecture: Archaeology, Atmosphere and the Performance of Building Space, Routledge. pp. 30-46. 2016.
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The Object Takes on a Life of its Own: A Conversation Between Thomas Feuerstein and Graham HarmanIn Beate Ermacora, Franziska Nori & Matthia Löbke (eds.), Psychoprosa: Thomas Feuerstein, Snoeck. pp. 222-230. 2015.
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Subspatial and SubtemporalIn Ruti Sela & Maayan Amir (eds.), Extraterritorialities in Occupied Worlds, Punctum Books. pp. 465-479. 2016.
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Der dritte TischIn Carolyn Christov-Bakargiev (ed.), Das Buch der Bücher, Hatje Cantz Verlag. pp. 540-542. 2012.
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77The Prince and the Wolf: Latour and Harman at the LSE (edited book)Zero Books. 2011.The Prince and the Wolf contains the transcript of a debate which took place on February 5, 2008 at the London School of Economics (LSE) between the prominent French sociologist, anthropologist, and philosopher Bruno Latour and the Cairo-based American philosopher Graham Harman.
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4"Qu'est-ce qu'une chose? " Question déjà ancienne. Elle n'est toujours neuve que parce qu'il faut sans cesse la poser à nouveau ", observait Heidegger. C'est le traitement de cette question fondamentale de la métaphysique qu'entreprend, à nouveaux frais, Graham Harman en proposant une théorie originale de l'objet compris comme une unité autonome et concrète. Un objet, en effet, n'est jamais épuisé par l'usage ou la connaissance que j'en prends. Sa réalité ne se réduit pas non plus aux interactio…Read more
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70Plastic Surgery for the Monadology: Leibniz via HeideggerCultural Studies Review 17 (1): 211-229. 2011.The article discusses fascinating points of similarity and difference between Leibniz's Monadology and Heidegger's 'The Thing', two of the greatest short works in the history of philosophy. But the key point of intersection between them is not widely recognised: indirect causation.
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49Propositions, Objects, Questions: Graham Harman in conversation with Jon RoffeParrhesia 21 23-52. 2014.
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32On the Supposed Societies of Chemicals, Atoms, and Stars in Gabriel TardeIn Godofredo Pereira (ed.), Savage Objects, . 2012.
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92Towards Speculative Realism: Essays and LecturesZero Books. 2010.These writings chart Harman's rise from Chicago sportswriter to co-founder of one of Europe's most promising philosophical movements: Speculative Realism. In 1997, Graham Harman was an obscure graduate student covering Chicago sporting events for a California website. Unpublished in philosophy at the time, he was already a popular conference speaker on Heidegger and related themes. Little more than a decade later, as the author of stimulating and highly visible books on continental philosophy, h…Read more
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Horror der Phänomenologie: Lovecraft und HusserlIn Armen Avanessian & Bjoern Quiring (eds.), Abyssus intellectualis: Spekulativer Horror, Merve Verlag. pp. 83-105. 2013.
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140The Mesh, the Strange Stranger, and Hyperobjects: Morton’s Ecological OntologyTarp 2 (1): 16-19. 2012.
Areas of Specialization
Metaphysics |
Continental Philosophy |
Areas of Interest
Metaphysics |
20th Century Philosophy |
Continental Philosophy |
European Philosophy |
PhilPapers Editorships
Speculative Realism |