•  403
    Are There Irreducibly Normative Properties?
    Australasian Journal of Philosophy 86 (4): 537-561. 2008.
    Frank Jackson has argued that, given plausible claims about supervenience, descriptive predicates and property identity, there are no irreducibly normative properties. Philosophers who think that there are such properties have made several objections to this argument. In this paper, I argue that all of these objections fail. I conclude that Jackson's argument shows that there are no irreducibly normative properties
  •  370
    Reasons and Impossibility
    Philosophical Studies 136 (3): 351-384. 2007.
    Many philosophers claim that it cannot be the case that a person ought to perform an action if this person cannot perform this action. However, most of these philosophers do not give arguments for the truth of this claim. In this paper, I argue that it is plausible to interpret this claim in such a way that it is entailed by the claim that there cannot be a reason for a person to perform an action if it is impossible that this person will perform this action. I then give three arguments for the …Read more
  •  304
    Does 'ought' conversationally implicate 'can'?
    European Journal of Philosophy 11 (2). 2003.
    Walter Sinnott-Armstrong argues that 'ought' does not entail 'can', but instead conversationally implicates it. I argue that Sinnott-Armstrong is actually committed to a hybrid view about the relation between 'ought' and 'can'. I then give a tensed formulation of the view that 'ought' entails 'can' that deals with Sinnott-Armstrong's argument and that is more unified than Sinnott-Armstrong's view.
  •  275
    Why Jonas Olson Cannot Believe the Error Theory Either
    Journal of Moral Philosophy 13 (4): 419-436. 2016.
    Jonas Olson writes that "a plausible moral error theory must be an error theory about all irreducible normativity". I agree. But unlike Olson, I think we cannot believe this error theory. I first argue that Olson should say that reasons for belief are irreducibly normative. I then argue that if reasons for belief are irreducibly normative, we cannot believe an error theory about all irreducible normativity. I then explain why I think Olson's objections to this argument fail. I end by showing tha…Read more
  •  347
    Campbell Brown is right that my argument against semi-global consequentialism relies on the principle of agglomeration. However, semi-global consequentialists cannot rescue their view simply by rejecting this principle.
  •  179
    No, We Cannot
    International Journal of Philosophical Studies 24 (4): 537-546. 2016.
    Marianna Bergamaschi Ganapini argues that we can believe the error theory. In this reply, I explain why I still think we cannot.
  •  355
    Can consequentialism cover everything?
    Utilitas 15 (2): 237-47. 2003.
    Derek Parfit, Philip Pettit and Michael Smith defend a version of consequentialism that covers everything. I argue that this version of consequentialism is false. Consequentialism, I argue, can only cover things that belong to a combination of things that agents can bring about.
  •  138
    Review of David Sobel and Steven Wall, Reasons for Action (review)
    Analysis 71 (1): 200-202. 2011.
  •  285
    Inferential and non-inferential reasoning
    Philosophy and Phenomenological Research 74 (1): 1-29. 2007.
    It is sometimes suggested that there are two kinds of reasoning: inferential reasoning and non-inferential reasoning. However, it is not entirely clear what the difference between these two kinds of reasoning is. In this paper, I try to answer the question what this difference is. I first discuss three answers to this question that I argue are unsatisfactory. I then give a different answer to this question, and I argue that this answer is satisfactory. I end by showing that this answer can help …Read more