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226Reasons and EntailmentErkenntnis 66 (3): 353-374. 2007.What is the relation between entailment and reasons for belief? In this paper, I discuss several answers to this question, and I argue that these answers all face problems. I then propose the following answer: for all propositions p1,...,pn and q, if the conjunction of p1,..., and pn entails q, then there is a reason against a person's both believing that p1,..., and that pn and believing the negation of q. I argue that this answer avoids the problems that the other answers to this question face…Read more
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253Do Normative Judgements Aim to Represent the World?Ratio 26 (4): 450-470. 2013.Many philosophers think that normative judgements do not aim to represent the world. In this paper, I argue that this view is incompatible with the thought that when two people make conflicting normative judgements, at most one of these judgements is correct. I argue that this shows that normative judgements do aim to represent the world
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72Review of Robert Audi, The Good in the Right: A Theory of Intuition and Intrinsic Value (review)Notre Dame Philosophical Reviews 2005. 2005.
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138Review of Ingmar Persson, The retreat of reason: A dilemma in the philosophy of life (review)Times Literary Supplement (9 November). 2007.
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403Are There Irreducibly Normative Properties?Australasian Journal of Philosophy 86 (4): 537-561. 2008.Frank Jackson has argued that, given plausible claims about supervenience, descriptive predicates and property identity, there are no irreducibly normative properties. Philosophers who think that there are such properties have made several objections to this argument. In this paper, I argue that all of these objections fail. I conclude that Jackson's argument shows that there are no irreducibly normative properties
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370Reasons and ImpossibilityPhilosophical Studies 136 (3): 351-384. 2007.Many philosophers claim that it cannot be the case that a person ought to perform an action if this person cannot perform this action. However, most of these philosophers do not give arguments for the truth of this claim. In this paper, I argue that it is plausible to interpret this claim in such a way that it is entailed by the claim that there cannot be a reason for a person to perform an action if it is impossible that this person will perform this action. I then give three arguments for the …Read more
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304Does 'ought' conversationally implicate 'can'?European Journal of Philosophy 11 (2). 2003.Walter Sinnott-Armstrong argues that 'ought' does not entail 'can', but instead conversationally implicates it. I argue that Sinnott-Armstrong is actually committed to a hybrid view about the relation between 'ought' and 'can'. I then give a tensed formulation of the view that 'ought' entails 'can' that deals with Sinnott-Armstrong's argument and that is more unified than Sinnott-Armstrong's view.
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275Why Jonas Olson Cannot Believe the Error Theory EitherJournal of Moral Philosophy 13 (4): 419-436. 2016.Jonas Olson writes that "a plausible moral error theory must be an error theory about all irreducible normativity". I agree. But unlike Olson, I think we cannot believe this error theory. I first argue that Olson should say that reasons for belief are irreducibly normative. I then argue that if reasons for belief are irreducibly normative, we cannot believe an error theory about all irreducible normativity. I then explain why I think Olson's objections to this argument fail. I end by showing tha…Read more
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347Semi-global consequentialism and blameless wrongdoing: Reply to BrownUtilitas 17 (2): 226-230. 2005.Campbell Brown is right that my argument against semi-global consequentialism relies on the principle of agglomeration. However, semi-global consequentialists cannot rescue their view simply by rejecting this principle.
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179No, We CannotInternational Journal of Philosophical Studies 24 (4): 537-546. 2016.Marianna Bergamaschi Ganapini argues that we can believe the error theory. In this reply, I explain why I still think we cannot.
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354Can consequentialism cover everything?Utilitas 15 (2): 237-47. 2003.Derek Parfit, Philip Pettit and Michael Smith defend a version of consequentialism that covers everything. I argue that this version of consequentialism is false. Consequentialism, I argue, can only cover things that belong to a combination of things that agents can bring about.
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Areas of Specialization
| Meta-Ethics |
| Normative Ethics |
Areas of Interest
| Meta-Ethics |