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92Mental body representations retain homuncular shape distortions: Evidence from Weber’s illusionConsciousness and Cognition 40 (C): 17-25. 2016.
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117Merging second-person and first-person neuroscienceBehavioral and Brain Sciences 36 (4): 429-430. 2013.Schilbach et al. contrast second-person and third-person approaches to social neuroscience. We discuss relations between second-person and first-person approaches, arguing that they cannot be studied in isolation. Contingency is central for converging first- and second-person approaches. Studies of embodiment show how contingencies scaffold first-person perspective and how the transition from a third- to a second-person perspective fundamentally involves first-person contributions
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118Automaticity and inhibition in action planningBehavioral and Brain Sciences 27 (1): 44-45. 2004.We question the generalizability of Glover's model because it fails to distinguish between different forms of planning. The highly controlled experimental situations on which this model is based, do not reflect some important factors that contribute to planning. We discuss several classes of action that seem to imply distinct planning mechanisms, questioning Glover's postulation of a single “planning system.”.
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123Perceptual and Conceptual Distortions of Implicit Hand MapsFrontiers in Human Neuroscience 9. 2015.
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11Origins and development of generalized magnitude representationIn Stanislas Dehaene & Elizabeth Brannon (eds.), Space, Time and Number in the Brain: Searching for the Foundations of Mathematical Thought, Oxford University Press. pp. 225--244. 2011.
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162Flexibility and development of mirroring mechanismsBehavioral and Brain Sciences 31 (1): 31-31. 2008.The empirical support for the shared circuits model (SCM) is mixed. We review recent results from our own lab and others supporting a central claim of SCM that mirroring occurs at multiple levels of representation. By contrast, the model is silent as to why human infants are capable of showing imitative behaviours mediated by a mirror system. This limitation is a problem with formal models that address neither the neural correlates nor the behavioural evidence directly
Areas of Interest
| Philosophy of Religion |
| European Philosophy |