•  24
    Deleuze und Spinozas "Ethik"
    Deutsche Zeitschrift für Philosophie 38 (5): 470. 1990.
  •  34
    Symposium über Aufklärung und Französische Revolution in Oulu
    Deutsche Zeitschrift für Philosophie 35 (1): 85. 1987.
  •  60
    Hegels Geist vs. Kants Apperzeption
    Hegel-Jahrbuch 2015 (1). 2015.
  •  19
    Antike Tragödie Und Dialektische Moderne In Hegels Ästhetik
    Hegel-Jahrbuch 1 (1): 126-135. 1999.
  •  54
    Kant på svenska
    SATS 5 (2): 173-178. 2004.
  •  126
    Evald Il’enkov as an Interpreter of Spinoza
    Studies in East European Thought 57 (3-4): 319-338. 2005.
    E. V. Il'enkov is regarded as perhaps the most "Spinozist" of Soviet philosophers. He used Spinoza's ideas extensively, especially in developing his concept of the ideal and in his attempts to give a more precise philosophical formulation to the "activity approach" of the cultural-historical school of Soviet psychology. A more detailed analysis reveals, however, that Il'enkov's reception of Spinoza was highly selective, and that there are substantial differences between them.
  •  78
    The Philosophical Age Almanac. Issue 36. The Northern Lights: Facets of the Enlightenment Culture (edited book)
    with Tatʹjana V. Artemʹeva and Mikhail Igorevich Mikeshin
    St. Petersburg Center for the History of Ideas. 2010.
    The Aleksanteri Institute of the University of Helsinki organized in 25–26 of September 2009 a special symposium Northern Lights — Facets of Enlightenment Culture with the aim to discuss form of Enlightenment thought in Sweden/Finland and Russia. The symposium, which was opened by Prof. Emeritus Matti Klinge, a renowned historian of 18th- and 19th-century Finland, had four participants from Russia, five from Finland and one from Germany; thus, it was yet a quite small event, but we hope that wit…Read more
  •  43
    The article focuses on one highly idiosyncratic trait of Lifshits’ reading of Hegel, namely his assertion that the epoch of Restoration during which Hegel produced his main works was analogous to the period of the 1930s in the USSR. In both cases, “constructive” tasks came to the fore as the fermentation of the revolutionary era waned. On this assumption, Lifshits built up his idea of a Restauratio magna, which should serve as the guiding star of cultural politics. In fact, Lifshits came very ne…Read more