Richard Menary

“ is collection is a much-needed remedy to the confusion about which varieties of enactivism are robust yet viable rejections of traditional representationalism approaches to cognitivism – and which are not. Hutto’s paper is the pivot around which the expert commentators, enactivists and non-enactivists alike, sketch out the implications of enactivism for a wide variety of issues: perception, emotion, the theory of content, cognition, development, social interaction, and more. e inclusion of thoughtful replies from Hutto gives the volume a further degree of depth and integration o en lacking in collections of essays. Anyone interested in assessing the current cutting-edge developments in the

Intentionality is usually defined as the directedness of the mind toward something other than itself. My desire for a cold beer is directed at the cold beer in front of me. Much of consciousness is intentional, my conscious experiences are usually directed at something. However, conscious experiences typically have a phenomenal character: there is something it is like for me to see the deep blue of the Pacific Ocean and to feel the warm water lapping over my feet, and to smell the briny breeze. An important question to answer concerning the relationship between intentionality and consciousness is whether all conscious states are intentional? Another question concerns the explanatory priority of intentionality and phenomenal character: Can phenomenal character be explained in terms of intentionality? Or is it the case that intentionality should be understood in terms of phenomenology? Philosophers from the analytic, phenomenological, and naturalistic traditions have all made important contributions to our understanding of intentionality and consciousness. Some philosophers, such as Dretske, think that our phenomenology is intentionally structured. Others, such as Horgan and Tienson think that intentionality is fundamentally determined by our phenomenology. This looks like an impasse; however it may well be resolved by a combination of contemporary accounts of representation combined with an embodied phenomenology.