• Usually contemporary technology is understood to belong to secular modernity. But how ‚secular‘ and ‚modern‘ are our technological practices and culture? In this essay I argue that if we want to better understand technology, thinking in terms of a rupture between modernity and pre-modernity is inadequate. I show that Judeo-Christian forms of thinking still pervade modern technological visions and could help us think about what I call the ‚delegated spirituality‘ of the artefact, but that our enc…Read more
  • The phenomenology of environmental health risk
    In Friedo Zölzer & Gaston Meskens (eds.), Ethics of Environmental Health, Routledge. pp. 89-102. 2017.
  • Vulnerability to Natural Hazards
    In Paolo Gardoni, Colleen Murphy & Arden Rowell (eds.), Risk Analysis of Natural Hazards, Springer. pp. 27-41. 2016.
    Risk analysis and risk management are ways for humans to cope with natural disaster risk. This chapter connects discussions about risk with reflections on nature, technology, vulnerability, and modernity. In particular, it raises questions regarding the natural/human distinction and how human societies and cultures cope with risk. How “natural” are hazards, given human interventions inand interpretations of events, and what are the limitations of “objective” modernapproaches to risk? The chapter…Read more
  • Justifying Blame: Why Free Will Matters and Why it Does Not (review)
    Algemeen Nederlands Tijdschrift voor Wijsbegeerte 1. 2006.
    This book shows why we can justify blaming people for their wrong actions even if free will turns out not to exist. Contrary to most contemporary thinking, we do this by focusing on the ordinary, everyday wrongs each of us commits, not on the extra-ordinary, “morally monstrous-like” crimes and weak-willed actions of some.
  • Wider den Transhumanismus
    with Georg Franck, Sarah Spiekermann, Peter Hampson, Charles M. Ess, and Johannes Hoff
    Neue Zürcher Zeitung. forthcoming.
    Mit der Entwicklung von Gen-, Nanotechnologie und Neurotechnolgie bekommt die Menschheit mehr und mehr die Mittel in die Hand, sich in Eigenregie evolutionär weiterzuentwickeln. Das ist gefährlich.