Stephen Asma

Asma, a professor of Buddhism at Columbia College in Chicago and the author of Stuffed Animals and Pickled Heads (2001), recounts his intense and revelatory Cambodian adventures while teaching at Phnom Penh's Buddhist Institute. In an electrifying and frank mix of hair-raising anecdotes and expert analysis, he explicates the vast difference between text-based Buddhist teachings and daily life in a poor and politically volatile Buddhist society. Amid tales of massage parlors, marijuana-spiced pizza, and bloodshed, he cogently explains how Theravada Buddhism, the form practiced throughout Southeast Asia, differs from the Buddhism Westerners are familiar with, and how entwined it is with animistic beliefs. This fusion of Buddhist rationalism with superstition is but one of many juxtapositions Asma relishes as he assesses the terrible scars left by the Khmer Rouge and the profound self-possession of the people he meets. His striking insights into Cambodian reality lead to a bracing critique of American pop culture and the manipulative tactics of Cambodia-based fundamentalist Protestant missionaries--and an incisive argument for learning about and respecting religions other than one's own. Donna Seaman Copyright © American Library Association.

Hailed as "a feast" (Washington Post) and "a modern-day bestiary" (The New Yorker), Stephen Asma's On Monsters is a wide-ranging cultural and conceptual history of monsters--how they have evolved over time, what functions they have served for us, and what shapes they are likely to take in the future. Beginning at the time of Alexander the Great, the monsters come fast and furious--Behemoth and Leviathan, Gog and Magog, Satan and his demons, Grendel and Frankenstein, circus freaks and headless children, right up to the serial killers and terrorists of today and the post-human cyborgs of tomorrow. Monsters embody our deepest anxieties and vulnerabilities, Asma argues, but they also symbolize the mysterious and incoherent territory beyond the safe enclosures of rational thought. Exploring sources as diverse as philosophical treatises, scientific notebooks, and novels, Asma unravels traditional monster stories for the clues they offer about the inner logic of an era's fears and fascinations. In doing so, he illuminates the many ways monsters have become repositories for those human qualities that must be repudiated, externalized, and defeated.