Jeffrey Koperski

The use of idealized models in science is by now well-documented. Such models are typically constructed in a “top-down” fashion: starting with an intractable theory or law and working down toward the phenomenon. This view of model-building has motivated a family of confirmation schemes based on the convergence of prediction and observation. This paper considers how chaotic dynamics blocks the convergence view of confirmation and has forced experimentalists to take a different approach to model-building. A method known as “phase space reconstruction” not only reveals a lacuna in the philosophical literature on models, it also fails to conform to conventional views about how models are used to confirm a theory

Theologians and philosophers of religion are increasingly interested in physics. From the fine-tuning of universal constants to quantum mechanics, relativity, and cosmology, physics is a surprisingly common subject where religion is involved. Bridging the gap between issues in religion and those in physics can be quite difficult, however. Fortunately, the philosophy of science provides a middle ground between the two disciplines. In this book, a philosopher of science provides a critical analysis of the ways in which physics is brought into play in matters of religion.

This paper continues a dialogue that began with an article by Jeffrey Koperski entitled “Two Bad Ways to Attack Intelligent Design and Two Good Ones,” published in the June 2008 issue of Zygon: Journal of Religion and Science. In a response article, Christopher Pynes argues that ad hominem arguments are sometimes legitimate, especially when critiquing Intelligent Design (2012). We show that Pynes’s examples only apply to matters of testimony, not the kinds of arguments found in the best defenses of ID.