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Johannes scottus eriugenaIn Graham Oppy & Nick Trakakis (eds.), Medieval Philosophy of Religion: The History of Western Philosophy of Religion, Volume 2, Routledge. pp. 3--33. 2009.
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28Guest Editors' IntroductionInternational Journal of Philosophical Studies 21 (3): 313-316. 2013.No abstract
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167Immanence, Self-Experience, and Transcendence in Edmund Husserl, Edith Stein, and Karl JaspersAmerican Catholic Philosophical Quarterly 82 (2): 265-291. 2008.Phenomenology, understood as a philosophy of immanence, has had an ambiguous, uneasy relationship with transcendence, with the wholly other, with the numinous. If phenomenology restricts its evidence to givenness and to what has phenomenality, what becomes of that which is withheld or cannot in principle come to givenness? In this paper I examine attempts to acknowledge the transcendent in the writings of two phenomenologists, Edmund Husserl and Edith Stein (who attempted to fuse phenomenology w…Read more
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74Sinnboden der Geschichte: Foucault and Husserl on the structural a priori of historyContinental Philosophy Review 49 (1): 13-27. 2016.In this paper I explore Husserl’s and Foucault’s approaches to the historical a priori and defend Husserl’s richer notion. Foucault borrows the expression ‘historical a priori’ from Husserl and there are continuities, but also significant and ultimately irreconcilable differences, between their conceptions. Both are looking for ‘conditions of possibility,’ forms of ‘institution’ or instauration, and patterns of transformation, for scientific knowledge. Husserl identifies the ‘a priori of history…Read more
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91Husserl’s Crisis of the European Sciences and Transcendental Phenomenology: An introductionCambridge University Press. 2012.Machine generated contents note: Preface; Introduction: Husserl's life and writings; 1. Husserl's Crisis: an unfinished masterpiece; 2. Galileo's revolution and the origins of modern science; 3. The Crisis in psychology; 4. Rethinking tradition: Husserl on history; 5. Husserl's problematical concept of the life-world; 6. Phenomenology as transcendental philosophy; 7. The ongoing influence of Husserl's Crisis.
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119Introduction: Empathy and Collective Intentionality—The Social Philosophy of Edith SteinHuman Studies 38 (4): 445-461. 2015.
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41Editors’ Introduction: Resurrecting the Phenomenological MovementStudia Phaenomenologica 15 11-24. 2015.
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43“Our Germans Are Better than Your Germans”: Continental and Analytic Approaches to Intentionality ReconsideredPhilosophical Topics 27 (2): 77-106. 1999.
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Logical Investigations Volume 2 (edited book)Routledge. 2001.Edmund Husserl is the founder of phenomenology and the _Logical Investigations_ is his most famous work. It had a decisive impact on twentieth century philosophy and is one of few works to have influenced both continental and analytic philosophy. This is the first time both volumes have been available in paperback. They include a new introduction by Dermot Moran, placing the _Investigations_ in historical context and bringing out their contemporary philosophical importance. These editions includ…Read more
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Alfredo Ferrarin’s Hegel And Aristotle (review)Bulletin of the Hegel Society of Great Britain 51 120-126. 2005.
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44‘There is no brute world, only an elaborated world’: Merleau-Ponty on the intersubjective constitution of the worldSouth African Journal of Philosophy 32 (4): 355-371. 2013.In his later works, Merleau-Ponty proposes the notion of ‘the flesh’ (la chair) as a new ‘element’, as he put it, in his ontological monism designed to overcome the legacy of Cartesian dualism with its bifurcation of all things into matter or spirit. Most Merleau-Ponty commentators recognise that Merleau-Ponty's notion of ‘flesh’ is inspired by Edmund Husserl's conceptions of ‘lived body’ (Leib) and ‘vivacity’ or ‘liveliness’ (Leiblichkeit). But it is not always recognised that, for Merleau-Pont…Read more
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Areas of Specialization
Philosophy of Mind |
Medieval and Renaissance Philosophy |
Continental Philosophy |
European Philosophy |