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82Jacques Derrida and Alain Badiou: Is there a relation between politics and time?Philosophy and Social Criticism 30 (7): 799-815. 2004.This paper argues that though Derrida is correct to bring to the fore the undecidability that is contained in his political notion of the democracy to come, his account does not extend the aporia of undecidable politics far enough. Derrida himself makes evident this gap. Though politics may be structured with undecidability, there are times when direct, decisive and definitive political interventions are required. In his campaign against capital punishment, the blitzing campaigns in Bosnia and I…Read more
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254. Edith Stein: Is the State Responsible for the Immortal Soul of the Person?Logos: A Journal of Catholic Thought and Culture 5 (1): 62-75. 2002.
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25Die Fülle oder das Nichts?: Martin Heidegger and Edith Stein on the Question of BeingIn American Catholic Philosophical Quarterly 74 (2). 2000.
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3IntroductionSymposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 12 (2): 3-5. 2008.
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24Undecidable Time: The Political Use of the Limits of Derrida's Democracy to ComeIn J. Goering, F. Guardiani & G. Silano (eds.), Limina: Thresholds and Borders F. Guardiani, G. Silano (Ottawa: Legas, 2005), 31–49., Legas Publishing. 2005.
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8Abolishing Time and History: Lazarus and the Possibility of Thinking Political Events Outside TimeJournal of French and Francophone Philosophy 17 (2): 13-36. 2007.none.
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29Thine Own Self: Individuality in Edith Stein’s Later WritingsSymposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 14 (2): 210-214. 2010.
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35Alain Badiou’s Suturing of the Law to the Event and the State of ExceptionJournal of French and Francophone Philosophy 24 (1): 192-204. 2016.This article questions whether we can posit a more radical desuturing of the law from the event: Can radical shifts in law produce events? Can the law itself be an event, thereby conditioning the very nature of the event itself, creating a new subjectivity and a new time? I would like to argue that the law can do so. How? Badiou begins “The Three Negations” by discussing the work of the German jurist Carl Schmitt. I would like to argue that the state of exception, as elaborated by Carl Schmitt, …Read more
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43Beyond Postmodernism: Langan's Foundational OntologyReview of Metaphysics 50 (4). 1997.Thomas Langan's latest work, Being and Truth, sets as its object of inquiry the possibility of a genuine and meaningful intersubjectivity wherein both self and other come fully to nurture one another. The very condition for the possibility of such a significant onto-poetic relation is grounded and intertwined within a metaphysical Fundierung of Being illumined by Truth. In order to answer the aforementioned philosophical question, Langan maintains that the philosophical question must be cast as …Read more
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32The Role of Forgetting in Our Experience of Time: Augustine of Hippo and Hannah ArendtParrhesia 13 27. 2011.
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18Die Fülle oder das Nichts? Edith Stein and Martin Heidegger on the Question of BeingAmerican Catholic Philosophical Quarterly 74 (2): 269-285. 2000.
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40Hannah Arendt and Augustine of Hippo : On the Pleasure of and Desire for EvilLaval Théologique et Philosophique 66 (2): 371-385. 2010.Arendt a écrit deux volumes dédiés à la pensée et la volonté qui sont réunis dans le texte La vie de l’esprit, mais en raison de sa mort inopportune, son travail consacré au jugement, et plus spécialement au jugement politique, n’a jamais été achevé. Cependant, nous disposons d’une quantité significative d’écrits sur ce thème, provenant de ses conférences sur la troisième Critique de Kant. Le jugement et la pensée sont essentiels pour empêcher ce qu’Arendt appelle «la banalité du mal». En s’insp…Read more
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52The desire for and pleasure of evil: The Augustinian limitations of Arendtian mindHeythrop Journal 54 (1): 89-100. 2013.
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86Edith Stein’s Philosophy of Community in Her Early Work and in Her Later Finite and Eternal BeingPhilosophy and Theology 23 (2): 231-255. 2011.Edith Stein’s early phenomenological texts describe community as a special unity that is fully lived through in consciousness. In her later works, unity is described in more theological terms as participation in the communal fullness and wholeness of God or Being. Can these two accounts of community or human belonging be reconciled? I argue that consciousness can bring to the fore the meaning of community, thereby conditioning our lived-experience of community, but it can also, through Heidegger…Read more
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50Michel Henry's Non-Intentionality Thesis and Husserlian PhenomenologyJournal of the British Society for Phenomenology 39 (2): 117-129. 2008.
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51Die Fülle oder das Nichts? Edith Stein and Martin Heidegger on the Question of BeingAmerican Catholic Philosophical Quarterly 74 (2): 269-285. 2000.
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24Jacques Derrida, Voyous: Deux essais sur la raisonBulletin de la Société Américaine de Philosophie de Langue Française 14 (1): 94-98. 2004.none
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17Voyous: Deux essais sur la raison (review)Bulletin de la Société Américaine de Philosophie de Langue Française 14 (1): 94-98. 2004.