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David Archard

Lancaster UniversityQueen's University, Belfast
  •  Home
  •  Publications
    223
    • Most Recent
    • Most Downloaded
    • Topics
  •  Events
    4
  •  News and Updates
    110

 More details
  • Lancaster University
    Philosophy
    Other faculty (Postdoc, Visiting, etc)
  • Queen's University, Belfast
    School of History, Anthropology, Philosophy and Politics
    Retired faculty
London School of Economics
Department of Philosophy, Logic and Scientific Method
PhD, 1976
Areas of Interest
Applied Ethics
Meta-Ethics
Normative Ethics
Philosophy of Law
Social and Political Philosophy
Philosophy of Gender, Race, and Sexuality
Philosophy, Introductions and Anthologies
2 more
  • All publications (223)
  •  378
    Sexual consent (review)
    In Peter Schaber & Andreas Müller (eds.), The Routledge Handbook of the Ethics of Consent, Routledge. pp. 643-644. 2018.
    Sexual ConsentPhilosophy of Law
  •  32
    Free Speech and Children’s Interests
    Chicago Kent Law Review 79 (1): 83-102. 2003.
    RightsFreedom and LibertyCivil and Political RightsAutonomy
  •  555
    The wrong of rape
    Philosophical Quarterly 57 (228): 374-393. 2007.
    If rape is evaluated as a serious wrong, can it also be defined as non-consensual sex (NCS)? Many do not see all instances of NCS as seriously wrongful. I argue that rape is both properly defined as NCS and properly evaluated as a serious wrong. First, I distinguish the hurtfulness of rape from its wrongfulness; secondly, I classify its harms and characterize its essential wrongfulness; thirdly, I criticize a view of rape as merely ‘sex minus consent’; fourthly, I criticize mistaken attempts to …Read more
    If rape is evaluated as a serious wrong, can it also be defined as non-consensual sex (NCS)? Many do not see all instances of NCS as seriously wrongful. I argue that rape is both properly defined as NCS and properly evaluated as a serious wrong. First, I distinguish the hurtfulness of rape from its wrongfulness; secondly, I classify its harms and characterize its essential wrongfulness; thirdly, I criticize a view of rape as merely ‘sex minus consent’; fourthly, I criticize mistaken attempts to discount the wrongfulness of rape for those who do not value sex; fifthly, I contrast two models for weighing interests, according to one of which rape is not seriously wrongful; finally, I sketch a defence of the view that our sexual integrity ought to be a central interest of ours.
    RapeFeminism: Rape and Sexual Violence
  •  1
    Andrew Mason, Explaining Political Disagreement
    Radical Philosophy. forthcoming.
    Political Theory
  • Rape: A Philosophical Investigation; Carnal Knowledge: Rape on Trial (review)
    Radical Philosophy 81. 1997.
    Feminism: Rape and Sexual Violence
  • Review of Ferdinand David Schoeman, Privacy and Social Freedom
    Radical Philosophy 67 60. 1994.
    Autonomy in Applied EthicsPrivacy Rights
  •  518
    The Moral and Political Status of Children: New Essays
    with Colin M. [eds] Macleod
    Philosophical Quarterly 54 (216): 490-492. 2002.
    The book contains original essays by distinguished moral and political philosophers on the topic of the moral and political status of children. It covers the themes of children's rights, parental rights and duties, the family and justice, and civic education.
    Social and Political Philosophy, MiscellaneousPolitical TheoryJusticeGlobal Justice
  • Liberals and Communitarians; Liberalism and Modern Society: an Historical Argument (review)
    Radical Philosophy 64. 1993.
  •  92
    Should Nationalists be Communitarians?
    Journal of Applied Philosophy 13 (2): 215-220. 1996.
    John O'Neill argues in a recent article, ‘Should Communitarians be Nationalists?’, that communitarians are wrong to be committed to the defence of ties of nationhood, both because the nation‐state's rise is associated with the disappearance of the ties of community and because the nation is an illusory community. I argue that the evidence that communitarianism is committed as charged to the defence of nationality is unconvincing. Further, the familiar accusation that the nation is a false or unr…Read more
    John O'Neill argues in a recent article, ‘Should Communitarians be Nationalists?’, that communitarians are wrong to be committed to the defence of ties of nationhood, both because the nation‐state's rise is associated with the disappearance of the ties of community and because the nation is an illusory community. I argue that the evidence that communitarianism is committed as charged to the defence of nationality is unconvincing. Further, the familiar accusation that the nation is a false or unreal community is neither perspicuous nor obviously true. It is important to evaluate the significance and worth of the nation as a community independently of the nationalist prescription that the nation and the state should coincide. The important question is not whether the political community should be a nation, but what sort of community the nation should be.
    Political EthicsCommunitarianismNationalism
  •  86
    Philosophizing About Sex
    Philosophical Quarterly 66 (264): 629-631. 2016.
  • Democracy's Discontent; The Decent Society (review)
    Radical Philosophy 83. 1997.
    Democracy
  • The Curious Enlightenment of Professor Caritat (review)
    Radical Philosophy 79. 1996.
    17th/18th Century Philosophy
  •  3
    Justice between Age Groups and Generations (review)
    Radical Philosophy 63. 1993.
    Topics in Environmental EthicsFuture Generations
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