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558Affective Disorders of the State: A Spinozan Diagnosis and CureJournal of East-West Thought 3 (2): 97-120. 2013.The problems of contemporary states are in large part “affective disorders”; they are failures of states to properly understand and coordinate the emotions of the individuals within and in some instances outside the state. By excluding, imprisoning, and marginalizing members of their societies, states create internal enemies who ultimately enervate their own power and the possibility of peace and freedom within the state. Spinoza’s political theory, based on the notion that the best forms of sta…Read more
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593The Subject of History: Historical Subjectivity and Historical ScienceJournal of the Philosophy of History 7 (2): 205-229. 2013.In this paper, I show how the phenomenological and hermeneutic traditions and method converge on their treatment of the historical subject. Thinkers from both traditions claim that subjectivity is shaped by a historical worldview. Each tradition provides an account of how these worldviews are shaped, and thus how essentially historical subjective experience is molded. I argue that both traditions, although offering helpful ways of understanding the way history shapes subjectivity, go too far in …Read more
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473Developing Normative Consensus: How the ‘International Scene’ Reshapes the Debate over the Internal and External Criticism of Harmful Social PracticesJournal of East-West Thought 2 (1): 107-121. 2012.Can we ever justly critique the norms and practices of another culture? When activists or policy-makers decide that one culture’s traditional practice is harmful and needs to be eradicated, does it matter whether they are members of that culture? Given the history of imperialism, many argue that any critique of another culture’s practices must be internal. Others argue that we can appeal to a universal standard of human wellbeing to determine whether or not a particular practice is legitimate or…Read more
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Spinoza: Affects |