•  210
    In this paper I argue that the debate over the purported distinction between deductive and inductive arguments can be bypassed because making the distinction is unnecessary for successfully evaluating arguments. I provide a foundation for doing logic that makes no appeal to the distinction and still performs all the relevant tasks required of an analysis of arguments. I also reply to objections to the view that we can dispense with the distinction. Finally, I conclude that the distinction betwee…Read more
  •  155
    What exactly is logical pluralism?
    Australasian Journal of Philosophy 80 (2). 2002.
    This Article does not have an abstract
  •  63
    Reasonable Doubt: A Note on Neutral Illatives and Arguments
    Argumentation 13 (3): 243-250. 1999.
    George Bowles and Thomas Gilbert claim that illatives such as so, therefore, and hence convey the meaning that the premise confers upon the conclusion a probability greater than 1/2. This claim is false, for there are straightforward uses of these illatives that do not convey the meaning that the probability is greater than 1/2. In addition, because Bowles' and Gilbert's claim is false, a revision of their definition of argument is required
  •  141
    Exemplification and Argument
    Canadian Journal of Philosophy 42 (3): 235-254. 2012.
    Suppose you doubt that rationally persuasive arguments can have just premises that are obviously false. But now consider:(X) Grass is red. Some arguments have merely obviously false premises.'Grass is red' is the only premise and is obviously false, so (X) should convince you that there are arguments with merely obviously false premises. On the face of it, there is nothing irrational about being so convinced by (X). But then (X) is a rationally persuasive argument with merely obviously false pre…Read more
  •  161
    A useful time machine
    Philosophy 77 (2): 281-282. 2002.
    Robert Casati and Achille C. Varzi, argue that time machines would be useless or have no practical applications on the grounds that travelling to the past would involve doing what has already been done. I argue that the sense in which travelling to the past involves doing what has already been done fails to support the claim that time machines would have no practical applications.
  •  57
    In recent discussions concerning the definition of argument, it has been maintained that the word ‘argument’ exhibits the process-product ambiguity, or an act/object ambi-guity. Drawing on literature on lexical ambiguity we argue that ‘argument’ is not ambiguous. The term ‘argument’ refers to an object, not to a speech act. We also examine some of the important implications of our argument by considering the question: what sort of abstract objects are arguments?