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1Unbestimmtheit und InterpretationIn Philip Pettit & Christopher Hookway (eds.), Handlung Und Interpretation: Studien Zur Philosophie der Sozialwissenschaften, De Gruyter. pp. 27-57. 1982.
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26Towards a Transformation of Philosophy By Karl-Otto Apel Translated by Glyn Adey and David Frisby London: Routledge and Kegan Paul, xi + 308 pp., £12.50 (review)Philosophy 56 (215): 134-. 1981.
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6Review Article: Ethics and the Pragmatist EnlightenmentJournal of Moral Philosophy 3 (2): 231-236. 2006.
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31The Philosophy of Charles S. Peirce: A Critical IntroductionPhilosophical Quarterly 32 (126): 87. 1982.
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25Ayer By John Foster London, Boston and Henley: Routledge & Kegan Paul, 1985, xiii+307 pp., £21.00 (review)Philosophy 62 (242): 536-. 1987.
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238Questions, epistemology, and inquiriesGrazer Philosophische Studien 77 (1): 1-21. 2008.Questions are relevant to epistemology because they formulate cognitive goals, they are used to elicit information, they are used in Socratic reflection and knowledge sentences often have indirect question complements. The paper explores what capacities we must possess if we are to understand questions and identify and evaluate potential answers to them. The later sections explore different ways in which these matters depend upon pragmatic and other contextual considerations.
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35Design and Chance: The Evolution of Peirce's Evolutionary CosmologyTransactions of the Charles S. Peirce Society 33 (1). 1997.
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33The Presidential Address: Questions of ContextProceedings of the Aristotelian Society 96 (1). 1996.Christopher Hookway; I *—The Presidential Address: Questions of Context, Proceedings of the Aristotelian Society, Volume 96, Issue 1, 1 June 1996, Pages 1–16, h.
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69Naturalized epistemology and epistemic evaluationInquiry: An Interdisciplinary Journal of Philosophy 37 (4). 1994.The paper explores Quine's ?naturalized epistemology?, investigating whether its adoption would prevent the description or vindication of normative standards standardly employed in regulating beliefs and inquiries. Quine's defence of naturalized epistemology rejects traditional epistemological questions rather than using psychology to answer them. Although one could persuade those sensitive to the force of traditional epistemological problems only by employing the kind of argument whose philosop…Read more
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15Peter Ochs Peirce, Pragmatism and the Logic of Scripture. (Cambridge: Cambridge University Press, 1998). Pp. x+361. £40 Hbk (review)Religious Studies 35 (3): 371-384. 1999.
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75Between Saying and Doing: Towards an Analytic Pragmatism * By ROBERT B. BRANDOMAnalysis 69 (3): 568-570. 2009.Robert Brandom's latest book, the product of his John Locke lectures in Oxford in 2006, is a return to the philosophy of language and is easily read as a continuation and development of the views defended in Making it Explicit . The text of the lectures is presented much as they were delivered, but it contains an ‘Afterword’ of more than 30 pages which responds to questions raised when he gave the lectures, and also when they were subsequently delivered in Prague the following year. The publishe…Read more
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Michael Cabot Haley, "The Semeiosis of Poetic Metaphor" (review)Transactions of the Charles S. Peirce Society 26 (1): 156. 1990.
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13Belief, Confidence and the Method of ScienceTransactions of the Charles S. Peirce Society 29 (1). 1993.
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2BackmatterIn Philip Pettit & Christopher Hookway (eds.), Handlung Und Interpretation: Studien Zur Philosophie der Sozialwissenschaften, De Gruyter. pp. 225-226. 1982.
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1Intentionality By John R. Searle Cambridge University Press, 1983, x + 278 pp., £20.00, £7.50 paper (review)Philosophy 59 (229): 417-418. 1984.
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35How to be a Virtue EpistemologistIn Linda Zagzebski & Michael DePaul (eds.), Intellectual Virtue: Perspectives From Ethics and Epistemology, Oxford University Press. pp. 183--202. 2003.This chapter points out that standard versions of virtue epistemology accept and are motivated by the same central problems in epistemology — such as analyzing the concepts of knowledge and justification, and addressing skeptical challenges — which motivate contemporary epistemology. The only significant difference is that virtue epistemology claims that the concepts of knowledge and justification must be analyzed in terms of virtues. What motivates virtue ethicists, however, is not what is moti…Read more
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44On Quine: New Essays (review)Review of Metaphysics 50 (1): 168-170. 1996.The product of a conference in San Marino in 1990, this volume contains revised versions of fifteen of the conference papers and some thirteen pages of Quine's "reactions" to issues raised elsewhere in the volume. The contributors include Italian and other European scholars together with around a dozen distinguished American visitors.
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Action and Interpretation: Studies in the Philosophy of the Social SciencesPhilosophy and Rhetoric 13 (3): 219-221. 1980.
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66Regulating InquiryThe Proceedings of the Twentieth World Congress of Philosophy 5 149-157. 2000.Appeal to the idea of an epistemic virtue promises insight into our practices of epistemic evaluation through employing a distinctive view of the ways in which we formulate and respond to reasons. Traits of ‘epistemic character’ guide our reasoning and reflection, and can be responsible for various forms of irrationality. One component of such a view is that emotions, sentiments and other affective states are far more central to questions of epistemic rationality than is commonly supposed. This …Read more
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Truth, Rationality, and Pragmatism: Themes from PeirceTransactions of the Charles S. Peirce Society 38 (3): 441-449. 2002.
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61Mimicking Foundationalism: on Sentiment and Self‐controlEuropean Journal of Philosophy 1 (2): 156-174. 1993.
Areas of Interest
Epistemology |
17th/18th Century Philosophy |
Philosophy of the Americas |