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Śālikanātha's Straightforward and Lucid Gloss; Comprehensive Survey of the Epistemic InstrumentsIn Malcolm Keating (ed.), Controversial Reasoning in Indian Philosophy: Major Texts and Arguments on Arthâpatti, Bloomsbury Academic Publishing. 2020.
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Prabhākara's Long ExplanationIn Malcolm Keating (ed.), Controversial Reasoning in Indian Philosophy: Major Texts and Arguments on Arthâpatti, Bloomsbury Academic Publishing. 2020.
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Freedom Because of Duty. The Problem of Agency in MīmāṃsāIn Edwin Bryant & Matthew Dasti (eds.), Free Will, Agency, and Selfhood in Indian Philosophy, Oxford University Press. pp. 137--163. 2013.
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Adaptive Reuse of Texts, Ideas and Images in Classical India (edited book)Deutsche Morgenländische Gesellschaft. Harrassowitz. forthcoming.
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Bhād td tamīmād msā and Nyāya on Veda and TraditionIn Federico Squarcini (ed.), Boundaries, Dynamics and Construction of Traditions in South Asia, Firenze University Press and Munshiram Manoharlal. pp. 287-323. 2005.
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Śālikanātha's Straightforward and Lucid Gloss; Comprehensive Survey of the Epistemic InstrumentsIn Malcolm Keating (ed.), Controversial Reasoning in Indian Philosophy: Major Texts and Arguments on Arthâpatti, Bloomsbury Academic Publishing. 2020.
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Reusing, Adapting, Distorting. Veṅkaṭanātha's reuse of Rāmānuja's commentary ad BS 1.1.1In Elisa Freschi & Philipp André Maas (eds.), Proceedings of the Panel on Adaptive Reuse at the Dot Conference, Münster, September 2013, Dmg. forthcoming.
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Bhāṭṭamīmāṃsā and Nyāya on Veda and TraditionIn Federico Squarcini (ed.), Boundaries, Dynamics and Construction of Traditions in South Asia, Firenze University Press and Munshiram Manoharlal. pp. 287--323. 2005.
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Kumārila Bhaṭṭa's Explanation in VerseIn Malcolm Keating (ed.), Controversial Reasoning in Indian Philosophy: Major Texts and Arguments on Arthâpatti, Bloomsbury Academic Publishing. 2020.
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Review of Kei Kataoka, Kumārila on Truth, Omniscience and Killing. A Critical Edition of Mīmāṃsā-Ślokavārttika ad 1.1.2 (Codanāsūtra) (review)International Journal of Asian Studies 10 (1): 90--94. 2013.
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Emotions in Viśiṣṭādvaita VedāntaIn Maria Heim, Chakravarthi Ram-Prasad & Roy Tzohar (eds.), The Bloomsbury research handbook of emotions in classical Indian philosophy, Bloomsbury Academic. 2021.
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Jayanta on the Validity of Sacred Texts. Annotated English Translation and StudySouth Asian Classical Studies 161 1--55. 2012.
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Desidero Ergo Sum: The Subject as the Desirous One in MīmāṃsāRivista di Studi Orientali 80 51-61. 2007.
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Proceedings of the Panel on Adaptive Reuse at the Dot Conference, Münster, September 2013 (edited book)Dmg. forthcoming.
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We resort to reason: the argumentative structure in Veṅkatanātha's SesvaramīmāmsāIn Brian Black & Chakravarthi Ram-Prasad (eds.), In Dialogue with Classical Indian Traditions: Encounter, Transformation and Interpretation, Routledge. 2019.
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How do exhortative expressions work? Bhāvanā and vidhi in Rāmānujācārya and other Mīmād msā authorsRivista di Studi Orientali 81 149-185. 2008.
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Abhāvapramāṇa and error in Kumārila's commentatorsNagoya Studies in Indian Culture and Buddhism: Sad Mbhād Sā 27 1-29. 2008.
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Prabhākara's Long ExplanationIn Malcolm Keating (ed.), Controversial Reasoning in Indian Philosophy: Major Texts and Arguments on Arthâpatti, Bloomsbury Academic Publishing. 2020.
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Review of Lars Göhler, Reflexion und Ritual in der Pūrvamīmād msā (review)Indo-Iranian Journal 57 (1--2): 166--174. 2014.
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Kumārila Bhaṭṭa's Explanation in VerseIn Malcolm Keating (ed.), Controversial Reasoning in Indian Philosophy: Major Texts and Arguments on Arthâpatti, Bloomsbury Academic Publishing. 2020.
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Proposals for the study of quotations in Indian philosophical textsReligions in South Asia 6 (2): 161--189. 2012.
Areas of Specialization
Indian Philosophy |
Philosophy of Religion |
Philosophy of Language |
Deontic Logic |
Testimony |