Denis McManus

This paper identifies a problem that Aristotle revealed and that Heidegger’s own insights, into the diverse forms that the Being of entities takes, exacerbated: the problem is whether there is sense to the idea of ‘Being in general’—‘Being as a whole’—and this is a problem because there not being such sense threatens the very possibility of the discipline of ontology. The paper proposes that Heidegger envisaged the project which a completed Being and Time would have carried out as an attempt to solve this problem. The project considers what the subject who intends ‘Being as a whole’ would have to be like; crucially this requires reflection on what it would be for that subject itself to be a whole; and we find such reflection in Heidegger’s discussion of authenticity. By looking in particular at his notions of ‘guilt’ and ‘Being-towards-death’, and the role that they play in identifying an ‘ecstatic’ form of temporality, we can identify a ‘horizon’ against which the authentic can be seen as ‘being-a-whole’ and as living in the light of an understanding of what might indeed be called ‘Being as a whole’.

The paper presents an interpretation of the thinking behind the early Wittgenstein's “general form of the proposition.” It argues that a central role is played by the assumption that all domains of discourse are governed by the same laws of logic. The interpretation is presented partly through a comparison with ideas presented recently by Michael Potter and Peter Sullivan; the paper argues that the above assumption explains more of the key characteristics of the “general form of the proposition” than Potter and Sullivan suppose, including, in particular, its claim that the bases from which all other propositions are derived must be elementary propositions.