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2International audience.
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10Epicurean epistemologyIn Nicholas D. Smith (ed.), The philosophy of knowledge: a history, Bloomsbury Academic. pp. 169-186. 2018.International audience.
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11The Practical Syllogism in Context: De Motu 7 and ZoologyHistory of Philosophy & Logical Analysis 11 (1): 185-196. 2008."The aim of this paper is to inscribe the argument on the Practical Syllogism of De motu animalium, chapter 7, in its immediate context. Now this framework is by no means a logical one. The De motu is a psychological or zoological treatise, whose scope belongs to natural philosophy. Moreover De motu's Practical Syllogism cannot be restricted to practical, i.e. anthropological, cases, like akrasia. It is inserted in a physiological development regarding the biological explanation of animal emotio…Read more
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5Diogenes of Oinoanda. Epicureanism and Philosophical Debates / Diogène d’Œnoanda. Épicurisme et ControversesLeuven University Press. 2017.First collection of essays entirely devoted to the inscription of Diogenes of Oinoanda. The texts of Diogenes of Oinoanda (2nd century AD) who invited his readers to an Epicurean life is the largest ancient inscription ever discovered. Over 70 new finds have increased the number of known wall blocks and fragments to nearly 300, offering new insights into Diogenes' distinctive presentation of philosophy. This collection of essays discusses the philosophical significance of these discoveries and i…Read more
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9Qui a peur de l'éthologie? Action humaine et action animale chez AristoteArchai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 11 91-100. 2013.
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17Eudémonisme politique et ontologie de l’action dans la Politique d’AristotePolis 36 (1): 23-39. 2019.In the last lines of Politics VII, 3, Aristotle states that the happy city acts nobly. This implies that the city has a practical life, and that this life has its end in itself. This claim seems to contradict the famous distinction, which has been made elsewhere by Aristotle, between the practical and theoretical lives. It is argued in this paper that there is, here, neither contradiction nor inconsistency in Aristotle’s conception of human action. Some readings, according to which this passage …Read more
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3Qui a peur de l'éthologie? Action humaine et action animale chez AristoteArchai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 11 91-100. 2013.
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13Memória e caráter: Aristóteles e a histótia pessoalDissertatio 30 11-44. 2009.Para Aristóteles, a memória não consiste somente em conservar os traços do passado e tomá-los novamente por objetos. O tratado Da memória e da reminiscência examina mais geralmente o papel das imagens no exercício do pensamento. Ele descreve o processo de reminiscência ou rememoração, e trata assim da organização voluntária das representações mentais como de seus encaminhamentos involuntários e patológicos. Correlativamente, ele explica em que sentido o homem pode ser agente de suas próprias rep…Read more
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10La peur, passion radicale : Sur l’économie des passions chez LucrèceElenchos: Rivista di Studi Sul Pensiero Antico 39 (2): 281-299. 2018.This paper deals with the aetiological aspect of the Epicurean conception of passions. It is argued that the therapy of the soul relies on an overall explanation of the various emotional states, and that fear is at the core of this framework in so far as it is the root of most psychic troubles. The first part deals with fear in the context of the general theory of passions. The second part shows that this basic emotion is the root of injustice and political excessive ambition, in Lucretius’ De r…Read more
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10La peur, passion radicaleElenchos: Rivista di Studi Sul Pensiero Antico 39 (2): 281-299. 2018.This paper deals with the aetiological aspect of the Epicurean conception of passions. It is argued that the therapy of the soul relies on an overall explanation of the various emotional states, and that fear is at the core of this framework in so far as it is the root of most psychic troubles. The first part deals with fear in the context of the general theory of passions. The second part shows that this basic emotion is the root of injustice and political excessive ambition, in Lucretius’De re…Read more
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Practical Syllogism in Context. De Motu 7 and ZoologyHistory of Philosophy & Logical Analysis 12. 2009.The aim of this paper is to inscribe the argument on the Practical Syllogism of De motu animalium, chapter 7, in its immediate context. Now this framework is by no means a logical one. The De motu is a psychological or zoological treatise, whose scope belongs to natural philosophy. Moreover De motu’s Practical Syllogism cannot be restricted to practical, i.e. anthropological, cases, like akrasia. It is inserted in a physiological development regarding the biological explanation of animal emotion…Read more
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Comptes rendus. Cl.Gaudin, Lucrèce. La lecture des chosesArchives de Philosophie 66 (2): 325. 2003.
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La confusion mentale primitive : stupidité, démence aiguë, stupeur primitiveRevue Philosophique de la France Et de l'Etranger 191 (1): 114-115. 2001.
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Practical Syllogism in Context. De Motu 7 and ZoologyHistory of Philosophy & Logical Analysis 11. 2008.The aim of this paper is to inscribe the argument on the Practical Syllogism of De motu animalium, chapter 7, in its immediate context. Now this framework is by no means a logical one. The De motu is a psychological or zoological treatise, whose scope belongs to natural philosophy. Moreover De motu’s Practical Syllogism cannot be restricted to practical, i.e. anthropological, cases, like akrasia. It is inserted in a physiological development regarding the biological explanation of animal emotion…Read more
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Comptes rendus. A.Stevents.Ontologie d'Aristote au carrefour du logique et du réel, L'Archives de Philosophie 66 (3): 527-528. 2003.
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5Principi contrari e spiegazione del divenire. Sulla critica aristotelica di Democrito in Fisica IElenchos 29 (1): 39-60. 2008.
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6Aristote elabore une conception originale et subtile de l'unite de l'ame et du corps. L'ame du vivant est a son corps ce qu'est la forme a la matiere: elle en est le principe ou le programme interne d'organisation et de developpement. Leur unite est donc substantielle sans pour autant qu'ils se confondent. Aristote ouvre ainsi une voie singuliere pour depasser l'alternative du dualisme et du monisme. L'unite du compose d'ame et de corps est selon lui un fait indiscutable et qui, en tant que tel,…Read more
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21Corps et cosmologie dans la physique d'Épicure. « Lettre à Hérodote », § 45Revue de Métaphysique et de Morale 1 (1): 33-49. 2003.Les atomistes de l'Antiquité doivent résoudre le problème suivant : comment expliquer la formation des mondes et des corps composés à partir de corps élémentaires - les atomes - qui n'ont en eux-mêmes aucune propriété cosmogonique ? La solution d'Épicure, selon la Lettre à Hérodote, § 45, consiste à adopter une conception subtile de la causalité atomique : les atomes ne sont pas seulement des composants, ou des causes matérielles, mais aussi, par l'intermédiaire d'un processus de sélection spont…Read more
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33Method and evidence: on the epicurean preconceptionProceedings of the Boston Area Colloquium of Ancient Philosophy 23 (1): 25-48. 2008.Ed. by John J. Cleary and Gary M. Gurtler ( this volume contains papers and commentaries presented to the Boston Area Colloquium in Ancient Philosophy during the academic year 2006-7)
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La connaissance de soi. Études sur le traité 49 de PlotinRevue Philosophique de la France Et de l'Etranger 195 (1): 117-118. 2005.
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45Qui a peur de l'éthologie ? Action humaine et action animale chez AristoteArchai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 11 91-100. 2013.On décèle une tension entre deux tendances dans la philosophie aristotélicienne de la praxis : d’une part; une insistance claire sur la spécificité de l’action humaine par rapport à la conduite animale ; d’autre part; la volonté de définir un genre commun pour les différents types d’activités; humaines et animales. Si cette tension peut être surmontée; c’est sans doute en distinguant les différents registres (axiologique; psychologique; éthologique) du discours aristotélicien. C’est aussi en pré…Read more
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University of Paris 1 Panthéon-SorbonneDepartment for Teaching and Research in Philosophy (UFR10)Regular Faculty
Areas of Interest
Ancient Greek and Roman Philosophy |
17th/18th Century Philosophy |