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NecessityIn The Christian God, Oxford University Press. 1994.Sentences can be thought of as expressing propositions or statements. The logical nominalist is right, against the logical Platonist, to hold that propositions and statements are not really existing things but mere useful fictions. A sentence is logically necessary if its negation entails a contradiction, given that its referring expressions in fact pick out the objects that they do. A sentence's entailments are a matter of the human conventions for the use of that sentence. There are kinds of n…Read more
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Bayes, God, and the multiverseIn Jake Chandler & Victoria S. Harrison (eds.), Probability in the Philosophy of Religion, Oxford University Press. 2012.
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The Future of the SoulIn Eleonore Stump & Michael J. Murray (eds.), Philosophy of Religion: The Big Questions, Blackwell. pp. 6--367. 1999.
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TimeIn The Christian God, Oxford University Press. 1994.Everything that happens, happens over a period of time, and never at an instant. Time must have a topology, but it only has a metric if there are laws of nature. The future is what we can causally affect; the past is what causally affects us. There are both indexical and non‐indexical temporal facts Necessarily, time has no beginning and no end.
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CausationIn The Christian God, Oxford University Press. 1994.Causation is a basic category, not reducible to anything else. Intentional causation is a species of causation of which we are aware when we try to move our limbs. Talk of ‘laws of nature’ is reducible to talk of the causal powers and liabilities of substances. A perfectly free agent will inevitably do only good actions – the best action or one of a number of equal best actions, if there are such.
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Teleologische ArgumenteIn Ch JäGer (ed.), Analytische Religionsphilosophie, Ferdinand Schã¶ningh. 1998.
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The Possibility of IncarnationIn The Christian God, Oxford University Press. 1994.The Council of Chalcedon declared that one individual, Jesus Christ, had two natures – divine and human. His divine nature must be regarded as consisting of the essential divine properties plus the specific properties essential to the second member of the Trinity. The human nature must be regarded not as a substance, but as the contingent properties analysed in Ch. 1 that make someone human. New Testament and later‐Christian doctrine require that we understand the two collections of properties a…Read more
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A Probabilidade Da Resurreição De JesusEpisteme 18. 2004.O artigo discute a forma de um argumento em favor da ressurreição de Jesus do modo como o Cristianismo acredita que esta ocorreu, o qual, se bem-sucedido, seria um forte indício histórico da existência de Deus. O artigo sustenta que Deus teve boas razões para se encarnar por certos propósitos e que, se assim ele o fez, ele viveria um certo tipo de vida como um ser humano, que seria culminada por um supermilagre como sua ressurreição. Se encontrarmos um e apenas um ser humano em toda a história s…Read more
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O artigo sustenta que, a fim de dar uma descrição completa do mundo, precisamos listar não apenas os eventos cerebrais que ocorrem, mas também os eventos mentais e analisálos como estados de uma substância imaterial, a alma. Com base nesse dualismo de substância, defende-se que a ciência física não tem como explicar a existência de vida consciente. O artigo conclui que, levando-se em conta a estrutura de argumentação formalizada no Teorema de Bayes, podemos dizer que o fenômeno da vida conscient…Read more
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Review of WESLEY C. SALMON: Hans Reichenbach: Logical Empiricist (review)British Journal for the Philosophy of Science 31 (4): 401-404. 1980.
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The probability of the resurrectionIn Andrew Dole & Andrew Chignell (eds.), God and the Ethics of Belief: New Essays in Philosophy of Religion, Cambridge University Press. 2005.The hypothesis that Jesus rose bodily from the dead is rendered probable in so far as: (1) evidence makes it probable that there is a God, (2) God has reason to become incarnate - to provide atonement for our sins, to identify with our suffering, and to reveal teaching (and so to lead a particular kind of human life, including teaching that he was divine and making atonement, a life culminated by a super-miracle such as his resurrection from the dead), (3) there is evidence of a modest degree of…Read more
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Revelation: From Metaphor to AnalogyInternational Journal for Philosophy of Religion 34 (3): 189-191. 1993.
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ThisnessIn The Christian God, Oxford University Press. 1994.An individual has thisness if there could be a different individual who had all the same properties – i.e. if the identity of indiscernibles does not apply to it. Souls have thisness, material objects might have thisness, but times and places do not have thisness.