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Frank Hofmann

  •  Home
  •  Publications
    75
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  • All publications (75)
  •  78
    The Role of Consciousness For Epistemic Agency
    In this presentation, I argue for a conception of rational capacities that makes us epistemic agents without essential reference or appeal to self-consciousness/self-knowledge, contrary to McDowell, Moran, and others. At the same time, his conception of rational capacities as powers at the personal level saves our epistemic agency against worries that Hilary Kornblith has put forward
    Self-Consciousness, Misc
  •  49
    The epistemic role of experience
    Perceptual JustificationPerception and Knowledge, Misc
  • Kripkes und Chalmers' Argumente gegen den Materialismus
    Philosophia Naturalis 40 (1): 55-81. 2003.
  •  65
    Die Rolle des Wissens und des Wissensbegriffs in der Erkenntnistheorie
    Zeitschrift für Philosophische Forschung 56 (1). 2002.
    European Philosophy
  • Ten Problems of Consciousness (review)
    Zeitschrift für Philosophische Forschung 53 (1). 1999.
  •  33
    Singular representation and teleosemantics
  •  84
    Intentionalism and disjunctivism about perception
  • Über die Natur von Tatsachen
    Philosophia Naturalis 42 (2): 313-340. 2005.
  •  55
    Virtue and knowledge
    The presentation defends a fullblooded, 'thick' virtue-theoretic account of epistemic normativity. If we think of beliefs as under the control of rational agents, by means of their rational capacities, the norm of excellence applies to doxastic action as well as any other rational action. An argument is presented to the effect that the knowledge norm is the right norm of belief.
    Epistemic Norms
  •  59
    The generality constraint - vertical, not horizontal
  •  68
    Perceptual justification and non-conceptual perception
    Perceptual Justification
  • Die Rolle von Wissen in der Erkenntnistheorie - Ein Kommentar zu Ansgar Beckermann
    Zeitschrift für Philosophische Forschung 56 (1). 2002.
  • Ten Problems of Consciousness (review)
    Zeitschrift für Philosophische Forschung 52 (4). 1998.
  •  79
    The correspondence theory of truth
    Ever since the works of Alfred Tarski and Frank Ramsey, two views on truth have seemed very attractive to many people. On the one hand, the correspondence theory of truth seemed to be quite promising, mostly, perhaps, for its ability to accomodate a realistic attitude towards truth. On the other hand, a minimalist conception seemed appropriate since it made things so simple and unmysterious. So even though there are many more theories of truth around - the identity theory, the prosentential theo…Read more
    Ever since the works of Alfred Tarski and Frank Ramsey, two views on truth have seemed very attractive to many people. On the one hand, the correspondence theory of truth seemed to be quite promising, mostly, perhaps, for its ability to accomodate a realistic attitude towards truth. On the other hand, a minimalist conception seemed appropriate since it made things so simple and unmysterious. So even though there are many more theories of truth around - the identity theory, the prosentential theory, etc. -, it is fair to say that these two views have acquired the status of the main contenders in the field. Most recently, John Searle and David Lewis have taken sides on the issue. Searle defends a new version of the correspondence theory which takes facts to be the correspondents of true statements, whereas Lewis wants to hold on to a minimalist conception of truth - allowing for an appendix of purely ontological claims that he extracts from the correspondence theory. What is new is that both have tried to see the correspondence theory not as a rival to the minimalist conception, but rather as essentially compatible with it. Still, in the end, Searle arrives at his version of the correspondence theory, and Lewis votes for minimalism. Both philosophers have sympathy with the spirit of the correspondence theory, to say the least. So one wonders why it is that they come to so different conclusions. Both start from the spirit of the correspondence theory, and both see it as essentially compatible with the heart of the minimalist conceptions, and still is there no agreement on what theory is to be accepted in the end.
    Correspondence Theory of TruthMinimalism about TruthDeflationism about Truth, Misc
  •  63
    In defense of strong virtue epistemology: how to explain success by ability
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