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20Peirce and Merleau-PontyProceedings of the American Catholic Philosophical Association 59 (n/a): 299-307. 1985.
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Gérard Deledalle, "La Philosophie américaine" (review)Transactions of the Charles S. Peirce Society 21 (2): 286. 1985.
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72Recognizing Ricoeur: In memoriamResearch in Phenomenology 37 (2): 175-194. 2007.My aim in this memorial paper is to recall two essential Ricoeurean themes that underlie his entire philosophical orientation and that respond well to specific challenges today from post-modern deconstruction. At question is whether Ricoeur's account of sign in language and the living present in time can adequately respond to and meet the recent challenge from postmodern deconstruction, which radically challenges the very root of his phenomenological and hermeneutic orientation: the priority of …Read more
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25Lewis, Heidegger, and Kant: Schemata and the Structure of Perceptual ExperienceSouthern Journal of Philosophy 17 (2): 239-248. 1979.
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15Demythologizing Heidegger (review)American Catholic Philosophical Quarterly 71 (2): 259-264. 1997.
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5Practical reasoningProceedings of the American Catholic Philosophical Association 58 165-172. 1984.
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136Peirce, Merleau-ponty, and perceptual experience: A Kantian heritageInternational Studies in Philosophy 19 (3): 33-42. 1987.Not only does peirce's theory of meaning as dispositional or as habit contain parallels with merleau-ponty's view of meaning in the structure of human behavior, but also both peirce and merleau-ponty alike attack reductivistic theories of perception. within this context, the present paper focuses on the use of kantian schemata in the philosophies of peirce and merleau-ponty, but to the extent that such incorporations are consistent with trends in pragmatism and phenomenology in general, it will …Read more
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8Hermeneutics of Symbols and Philosophical Reflection: Paul RicoeurPhilosophy Today 15 (4): 231-241. 1971.
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31Mead and Merleau-Ponty: Toward a Common VisionState University of New York Press. 1991.Unites George Herbert Mead and Maurice Merleau-Ponty in a shared rejection of substance philosophy as well as spectator theory of knowledge, in favor of a focus on the ultimacy of temporal process and the constitutive function of social praxis
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27Extension of Ricoeur's hermeneuticMartinus Nijhoff. 1975.STATEMENT OF THE PROBLEM RECENT EXPANSION Few thinkers take their initial ideas or insights through different stages of development without some deepening, ...
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19Religious Experience and the Philosophical Radicalization of Phenomenological TheologyProceedings and Addresses of the American Philosophical Association 55 (n/a): 172. 1981.
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20The Religious Significance of Ricoeur’s Post-Hegelian Kantian EthicsProceedings of the American Catholic Philosophical Association 65 (n/a): 133-144. 1991.
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18The Paradox at Reason’s BoundaryProceedings of the American Catholic Philosophical Association 76 125-136. 2002.Central to Kierkegaard’s account of religious existence is his critique of speculative reason. This critique begins with the distinction between subjective and objective reflection. Its most radical aspects appear in Kierkegaard’s discussions of the paradox. In spite of Kierkegaard’s frequent comments on this notion, it is not readily understood. I want to argue against a common reading of this notion and propose an alternative reading. This alternative reading allows for a conceptually quite pl…Read more
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31The Present as the Seat of Temporal ExistenceInternational Studies in Philosophy 25 (3): 1-15. 1993.
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28The Philosophy of the Act and the Phenomenology of Perception: Mead and Merleau-PontySouthern Journal of Philosophy 28 (1): 77-90. 1990.Mead and Merleau-Ponty each portray the perceptual field as a field of spatially and temporally located, ontologically "thick" or resisting objects which are essentially related to the horizon of world, which allow for the very structure of the sensing which gives access to them, and whose manner of emergence undercuts the problematics of the subject-object split. This essay surveys this perceptual field as a focus for eliciting their more fundamental shared understanding of the dimensions of hu…Read more
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42The integrity and fallenness of human existenceSouthern Journal of Philosophy 25 (1): 123-132. 1987.
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24Gabriel Marcel TodayComparative and Continental Philosophy 6 (1): 99-108. 2014.Tattam's study of the work of Gabriel Marcel attempts to come to grips with Marcel's thought without a prejudice of identifying him as a Christian existentialist or as a contemporary French existentialist. It is an attempt to come to grips with Marcel's work in relation to the nature of philosophy, especially as he conceives it. This book shows that the creative work of Marcel can shed light on our culture and its future because of the renewed relevance and importance of his works to the postmod…Read more
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26Role Taking, Corporeal Intersubjectivity, and Self: Mead and Merleau-PontyPhilosophy Today 34 (2): 117-128. 1990.
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53Meaning and human behavior: Mead and Merleau-pontySouthern Journal of Philosophy 26 (3): 339-349. 1988.
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9Deconstruction or Reconstruction of The Living Present: Derrida or Merleau-Ponty and MeadInternational Studies in Philosophy 26 (4): 1-16. 1994.
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Areas of Interest
20th Century Philosophy |
Continental Philosophy |
European Philosophy |