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24Gabriel Marcel TodayComparative and Continental Philosophy 6 (1): 99-108. 2014.Tattam's study of the work of Gabriel Marcel attempts to come to grips with Marcel's thought without a prejudice of identifying him as a Christian existentialist or as a contemporary French existentialist. It is an attempt to come to grips with Marcel's work in relation to the nature of philosophy, especially as he conceives it. This book shows that the creative work of Marcel can shed light on our culture and its future because of the renewed relevance and importance of his works to the postmod…Read more
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30Role Taking, Corporeal Intersubjectivity, and Self: Mead and Merleau-PontyPhilosophy Today 34 (2): 117-128. 1990.
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70Meaning and human behavior: Mead and Merleau-pontySouthern Journal of Philosophy 26 (3): 339-349. 1988.
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9Deconstruction or Reconstruction of The Living Present: Derrida or Merleau-Ponty and MeadInternational Studies in Philosophy 26 (4): 1-16. 1994.
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8Philosophy at the Boundary of Reason: Ethics and PostmodernityState University of New York Press. 2000.Using Ricoeur's ethicomoral position, advances an alternative, more viable ethics than that of deconstruction
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28CHAPTER ONE THE UNITY AND RUPTURE OF EXISTENCE The germ for Heidegger's quest to appropriate the entire Western tradition is given through a work which sets ...
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4Imagination and PostmodernityLexington Books. 2013.This book, focusing on the central role of the imagination in contemporary philosophy, addresses challenges and problems that emerge today in conflicting positions, including a concentration on the role of the imagination in the work of Paul Ricoeur in contrast and in opposition to its role in such postmodern thinkers as Derrida and Lyotard
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66Scientific time and the temporal sense of human existence: Merleau-ponty and MeadResearch in Phenomenology 20 (1): 152-163. 1990.
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37Pragmatism, scientific method, and the phenomenological return to lived experiencePhilosophy and Phenomenological Research 38 (1): 56-65. 1977.
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8Religious Existence and the Philosophical Radicalization of Phenomenological TheologyProceedings of the American Catholic Philosophical Association 58 (n/a): 165-172. 1984.
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35From Common Roots to a Broader VisionAmerican Catholic Philosophical Quarterly 70 (3): 381-396. 1996.
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18Post-Cartesian Meditations (review)American Catholic Philosophical Quarterly 65 (4): 515-518. 1991.
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32Critical Philosophy and Post-Critical FaithAmerican Catholic Philosophical Quarterly 76 (3): 431-450. 2002.This paper focuses on the intertwining of philosophy and Christian faith in the concrete life of the Christian philosopher, with a view toward the compatibility of critical philosophy and a post-critical faith. Philosophy, as an enterprise of reason alone, is independent of Christian faith and theology. In accord with its definition, philosophy seeks evidence along the lines of reason independent of outside authority, and thus is autonomous from such faith. Yet, for the Christian philosopher, wi…Read more
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17Merleau-Ponty and Heidegger: the intentionality of transcendence, the being of intentionalityJournal of the British Society for Phenomenology 25 (1): 27-33. 1994.
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13Pragmatism and Phenomenology: The Common Context of MeaningSouthern Journal of Philosophy 18 (4): 481-487. 1980.
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32Ricoeur and Marcel: An Alternative to Postmodern DeconstructionBulletin de la Société Américaine de Philosophie de Langue Française 7 (1-2): 164-175. 1995.none
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Mead and Merleau-Ponty: Toward a Common VisionJournal of Speculative Philosophy 10 (4): 296-302. 1996.
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Areas of Interest
20th Century Philosophy |
Continental Philosophy |
European Philosophy |