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Mead and Merleau-Ponty: Toward a Common VisionJournal of Speculative Philosophy 10 (4): 296-302. 1996.
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32Ricoeur and Marcel: An Alternative to Postmodern DeconstructionBulletin de la Société Américaine de Philosophie de Langue Française 7 (1-2): 164-175. 1995.none
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35Taming Violence: Ricoeur and DerridaBulletin de la Société Américaine de Philosophie de Langue Française 10 (2): 42-58. 1998.none.
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13The Paradox at Reason’s BoundaryProceedings of the American Catholic Philosophical Association 76 125-136. 2002.Central to Kierkegaard’s account of religious existence is his critique of speculative reason. This critique begins with the distinction between subjective and objective reflection. Its most radical aspects appear in Kierkegaard’s discussions of the paradox. In spite of Kierkegaard’s frequent comments on this notion, it is not readily understood. I want to argue against a common reading of this notion and propose an alternative reading. This alternative reading allows for a conceptually quite pl…Read more
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Traces of understanding. A profile of Heidegger's and Ricœur's hermeneutics, coll. « Elementa »Revue Philosophique de la France Et de l'Etranger 180 (3): 556-556. 1990.
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24The Critical Circle (review)Review of Metaphysics 37 (1): 124-126. 1983.The Critical Circle investigates the hermeneutical circle involved in historical inquiry and literary criticism. Hoy attempts to analyze the interrelation of literary understanding and historical understanding, arguing for the essential interconnection of understanding, interpretation, and criticism. For Hoy, the account of the conditions for the possibility of understanding reveals the conditions for understanding and interpretation and sets the stage for explicating the role of criticism. Acco…Read more
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9Semiotics and Presence: Contemporary PerspectivesJournal of the British Society for Phenomenology 28 (2): 192-203. 1997.
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38Introduction: VIolence: And PostmodernityBulletin de la Société Américaine de Philosophie de Langue Française 10 (2): 5-31. 1998.none
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35Critical Reflections on “Object and Phenomenon and the Deconstructed Present”American Catholic Philosophical Quarterly 67 (2): 253-256. 1993.
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65Thematic studies in phenomenology and pragmatismGrüner Pub. Co.. 1983.PREFACE The six themes chosen for study in the following text are themes deeply embedded within the respective structures of phenomenology and pragmatism, ...
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8The Instant and the Living Present: Ricoeur and Derrida Reading HusserlPhilosophy Today 37 (1): 31-37. 1993.
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21Imagination, Totality, and TranscendenceInternational Studies in Philosophy 22 (1): 59-71. 1990.
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94Marcel and RicoeurAmerican Catholic Philosophical Quarterly 80 (3): 421-433. 2006.This article on mystery and hope at the boundary of reason in the postmodern situation responds to the challenge of postmodern thinking to philosophyby a recourse to the works of Gabriel Marcel and his best disciple, Paul Ricoeur. It develops along the lines of their interpretation of hope as a central phenomenon in human experience and existence, thus shedding light on the philosophical enterprise for the future. It is our purpose to dwell briefly on this postmodern challenge and then, incorpor…Read more
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22Pragmatism and phenomenology: The common context of meaningSouthern Journal of Philosophy 18 (4): 481-487. 1980.
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20Semiotics and the Deconstruction of PresenceAmerican Catholic Philosophical Quarterly 66 (3): 361-379. 1992.
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Mead and Merleau-Ponty : Toward a Common VisionRevue Philosophique de la France Et de l'Etranger 182 (4): 491-492. 1992.
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32Ricoeur Between Levinas and Heidegger: Another Furtlher AlterityBulletin de la Société Américaine de Philosophie de Langue Française 11 (2): 33-52. 1999.none
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823Naturalism ReconsideredPhilosophy Today 56 (1): 78-83. 2012.While naturalism is used in positive senses by the tradition of analytical philosophy, with Ludwig Wittgenstein its best example, and by the tradition of phenomenology, with Maurice Merleau-Ponty its best exemplar, it also has an extremely negative sense on both of these fronts. Hence, both Merleau-Ponty and Wittgenstein in their basic thrusts adamantly reject reductionistic naturalism. Although Merleau-Ponty’s phenomenology rejects the naturalism Husserl rejects, he early on found a place for …Read more
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22Alvin Jacob Holloway, S.J., 1926-2004Proceedings and Addresses of the American Philosophical Association 78 (2). 2004.
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Areas of Interest
20th Century Philosophy |
Continental Philosophy |
European Philosophy |