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Taoism in the Light of Zen: An Exercise in Intercultural HermeneuticsZen Buddhism Today 6 23-38. 1988.
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Neo-Confucianism in Human Relations of Japanese ManagementAsian Culture Quarterly (3): 57-70. 1989.
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Chuang Cho - The Early Literary Form of Self-TransformationChinese Culture Monthly 126 109-121. 1990.
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Principles, Proverbs, and Shibboleths of AdministrationInternational Journal of Technology Management 5 (2): 179-187. 1990.
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The Relationship Between the Phenomenon of Interdependency and Success, Crisis Prevention and Crisis Intervention in Japanese CompaniesJournal of International Studies (1): 150-161. 1990.
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Contemporary Viewpoints on Compassion in the Case of the Small Child About to Fall in the Well in MenciusJournal of Fudan University 1 107-117. 1991.
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26A Metaphysics for the FutureAshgate Publishing. 2001.Lewis Hahn, Editor of Library of Living Philosophers, including Quine, Gadamer, Davidson, Ricoeur, writes: "Professor Allinson’s work [A Metaphysics for the Future] is impressive. I do not remember when in recent years I have read a more exciting systematic study. With a new phenomenology, a distinctive method and unique modes of validation for philosophy, and an extraordinary command of both Eastern and Western philosophy, Professor Allinson develops his own bold, imaginative and challenging sy…Read more
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A Cross-Cultural Understanding of Chinese ThoughtTimes and Trends of Thought, Dialectics of Cultural Tradition 1 71-80. 1991.
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4A Hermeneutic Reconstruction of the Child in the Well ExampleJournal of Chinese Philosophy 19 (3): 297-308. 1992.
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6The Epistemological and Ethical Basis of Risk Assessment in Advanced Technological Systems: The Lesson of the ChallengerInternational Journal of Technology Management 17 (1-2): 55-74. 1999.
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2Ethics as Part of the Very Concept of Business EnterpriseJournal of Business Ethics 17 (9-10): 1015-1044. 1998.
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4Confucianism and TaoismIn Luk Bouckaert & Laszlo Zsolnai (eds.), Handbook of Spirituality and Business, Palgrave. pp. 95-102. 2011.Confucius’ ideas on economics are few, but through his ethics one may attain an idea of what kind of economics he would have found acceptable. Confucius’ ethics are based upon the natural goodness of human nature. In his mind, human beings are naturally kind to one another. One does not really need the Christian concept of benevolence for Confucius, because benevolence implies that one is going a step beyond what one would ordinarily do. The meaning of benevolence is to be greater than oneself, …Read more
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1The Question of Relativism in the Morality of Lao-TzuJournal of Asian Philosophy 4 (2): 127-136. 1994.
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The Moral Realm of Truth and Mencius’ Phenomenology of CompassionAsian Culture Quarterly (3): 27-38. 1997.
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6A Rectification of Terms in the Epistolary Plato: Re-reading Plato's Seventh EpistleChinese University of Hong Kong Journal of the Humanities 2 136-150. 1998.
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3The Debate Between Mencius and Hsün-Tzu: Contemporary ApplicationsJournal of Chinese Philosophy 25 (1): 31-50. 1998.
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2The Cog in the Machine Manifesto: The Inevitability and the Banality of EvilBusiness Ethics Quarterly 8 743-756. 1998.
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2Plato’s Four Forgotten pages of the Seventh EpistlePhilosophical Inquiry, International Quarterly (1-2): 48-61. 1998.
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6Complementarity as a Model for East-West Integrative PhilosophyJournal of Chinese Philosophy 25 (4): 505-517. 1998.
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6The Interface between Ethics, Decision Making and Risk Assessment in Management Decision Making in matters of Life and Death: The Challenger Launch Decision as a Case StudyInternational Journal of Management and Decision Making 2 (1): 65-84. 2001.
University of Texas at Austin
PhD, 1972
Los Angeles, CA, United States of America
Areas of Specialization
3 more
Metaphysics and Epistemology |
Philosophy of Mind |
Metaphysics |
Epistemology |
Value Theory |
Aesthetics |
Applied Ethics |
Normative Ethics |
Areas of Interest
3 more
Aesthetics |
Asian Philosophy |
Philosophy of Mind |
Metaphysics |
Epistemology |
Applied Ethics |
Normative Ethics |
Continental Philosophy |