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Monstrosity Banalized: Eichmann's Master Performance at Jerusalem, A Lesson for The Investigation of the Nanjing MassacreIn Lihong Song (ed.), Holocaust: History and Memory, Daxiang Publishing House. pp. 193-210. 2008.
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On the Negative Version of the Golden Rule as Formulated by ConfuciusNew Asia Academic Bulletin 223-231. 1982.
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Kant and Hegel on Transcendental Knowledge: The Beginnings of a Definition of Space-TimeIn Hector Ferreiro, Tomas Hoffman & Agemir Bavaresco (eds.), The Intellectual Development from Kant to Hegel, Editora Fi. pp. 61-81. 2014.
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The Whirlpool of TimeIn Livia Kohn (ed.), Dao and time: classical philosophy, Three Pines Press. pp. 119-132. 2021.
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The Four Dimensions of Aesthetic Experience: Collingwood and BeyondIn Fabian Dorsch & Dan-Eugen Ratiu (eds.), Proceedings of the European Society for Aesthetics, University of Fribourg. pp. 24-37. 2016.
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Taoism in the Light of Zen: An Exercise in Intercultural HermeneuticsZen Buddhism Today 6 23-38. 1988.
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Chinese Culture and Human-Nature Relations (edited book)Society for the Study of Religious Philosophy. 2015.
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An Object Lesson in Balancing Business and Nature in Hong Kong: Saving the Birds of Long ValleyIn Lene Bomann-Larsen & Oddny Wiggen (eds.), Responsibility in World Business, Managing Harmful Side-effects of Corporate Activity, United Nations University Press. 2004.
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Self-Contradictory Propositions in LogicJournal of Philosophy of the West Virginia Philosophical Association 1. 1976.
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The Moral Realm of Truth and Mencius’ Phenomenology of CompassionAsian Culture Quarterly (3): 27-38. 1997.
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The Unity of Heaven and Earth in the ZhuangzhiIn Chinese Culture and Human-Nature Relations, Society For the Study of Religious Philosophy. pp. 373-392. 2015.My scholarly approach is to consider and treat the inner chapters of the Zhuangzi as an integral text regardless of whether its composition is the result of many hands. I treat this in much the same fashion as Western biblical scholars study the Western bible for its meaning, whether or not it actually came into being over many years and was the result of the work of multiple authorship. It is my opinion that such an approach is more appropriate to the eminent status of the text of the Zhuangzi …Read more
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Chuang Cho - The Early Literary Form of Self-TransformationChinese Culture Monthly 126 109-121. 1990.
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A Cross-Cultural Understanding of Chinese ThoughtTimes and Trends of Thought, Dialectics of Cultural Tradition 1 71-80. 1991.
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Hiding the World in the World, Uneven Discourses on the Zhuangzi (Review) (review)Journal of Chinese Religions 33 144-150. 2005.
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Hegel, Lao-Tzu and BohrIn Wayne Cristaudo, Heung Wah Wong & Sun Youzhoung (eds.), Order and Revolt: Debating the Principles of Eastern and Western Social Thought, Bridge21 Publishers. 2014.
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Leibniz, Infinity and the DivineIn Charles Tandy (ed.), Death and Anti-Death, Three Centuries After G. W. Leibniz, Ria University Press. pp. 43-56. 2016.
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Reaching Universalism in DialogueCulture and Values 1 (34): 71-84. 2023.I propose to elucidate and enlarge upon Professor Janusz Kuczyński’s writings on universalism via modifying the word “humanism” by adding the prefix “post” to enlarge the concept of humanism to include all present and future sentient and non-sentient life and by emphasizing the ethical thread that is the guidepost for dialogue in general and intercultural dialogue in particular. If one is to conduct a genuine dialogue, no relevant points of view should be excluded and so universalism is a necess…Read more
University of Texas at Austin
PhD, 1972
Los Angeles, CA, United States of America
Areas of Specialization
3 more
Metaphysics and Epistemology |
Philosophy of Mind |
Metaphysics |
Epistemology |
Value Theory |
Aesthetics |
Applied Ethics |
Normative Ethics |
Areas of Interest
3 more
Aesthetics |
Asian Philosophy |
Philosophy of Mind |
Metaphysics |
Epistemology |
Applied Ethics |
Normative Ethics |
Continental Philosophy |